Matching goods and people: aid and human security after the 2004 tsunami

This article asks why, despite an abundance of aid materials and the good intentions of various relief agencies, tsunami-relief efforts in Thailand after the Great Sumatra Earthquake of 2004 resulted in complaints and skewed aid distribution. Beginning with an analysis of how relief goods are distributed in practice, the focus of the article shifts to forces that cause certain types of goods to be concentrated in certain communities. It concludes by identifying the limits of the goods-based relief approach, introducing intangible resources and identity as more foundational dimensions in the study of distribution.     

Post-war aid: patterns and purposes

A recent report by the World Bank reiterates the widely held view that donor agencies commit large amounts of funding in the immediate post-conflict phase, only for this to taper off to more ‘normal’ levels once the crisis is over. The World Bank criticises this phenomenon, referred to as ‘frontloading’, claiming that it damages the prospects of economic growth, which in turn undermines the peace. This article argues that the Bank's analysis is flawed because it does not distinguish between commitments and disbursements, or take sufficient account of other factors influencing aid patterns over time and in different settings. Moreover, the link between official aid and post-war economic performance is of only marginal significance. Any critique of aid policies needs to be based on a detailed analysis of what is delivered rather than what is promised, and of the impact of donors' assistance on the ground.     

Human security and the separation of security and development

This article advances a counter-intuitive argument about what are argued to be the links between security and development in human security. The argument is counter-intuitive because the merging of development and security is explicitly part of the human security discourse. However, this paper will argue that human security can better be understood not through its own discourse, but placed in the context of the changing relationship between the developing world and the developed world after the end of the Cold War. Rather than the merging of security and development it will suggest that human security is representative of a period in international relations in which there is a separation of security and development. The broader international context is one in which the developing world is less of a security concern to the developed than was the case during the Cold War.     

Borderlands and the transformation of war economies: lessons from the DR Congo

Border towns bring out the worst in a country… 1 ?1. Charlton Heston ‘Vargas’ in Touch of Evil, 1958. View all notes     

The Wrong Prescription for the Congo

In October 2006, the Democratic Republic of Congo, which experienced possibly the world's deadliest humanitarian catastrophe, held the second of two rounds of the first free presidential elections in 46 years. The culmination of a transitional process funded, designed, and overseen by the West, the elections were supposed to bring stability, accountability, and democracy to a land long devastated by war, poor administration, and authoritarianism. Sadly, this brighter future is unlikely to be reached any time soon, for the transitional process is fatally flawed. A bold approach is needed to reform the DRC's governmental apparatus, the collapse of which not only affects its citizens, but also destabilizes states throughout the continent and provides a haven for terrorists, arms traffickers, and criminal networks.     

Governing failure: development,aid and audit in Haiti

This paper analyses practices for monitoring, tracking and assessing the international aid and reconstruction efforts in Haiti in an attempt to ‘build back better’ from the devastation of the January 2010 earthquake. We suggest that aid and reconstruction efforts filter through an international network of development organisations. This network also acts as a governing auspice, overseeing the transformation of Haiti from a ‘failed state’ to a strong democratic state. The central governing mechanism in this reconstruction effort involves the embedding of the ideas and practices of audit within Haitian political and civic culture. We reveal how, in Haiti, this culture of audit monitors aid and reconstruction through biopolitical technologies such as benchmarks and performance indicators, and through the constitution of calculable and accountable entities. More than a means of implementing disaster recovery, audit culture is a technique of biopolitical governance that aims to transform Haiti's state, civic institutions and citizens into entities accountable to an international development agenda.     

Constructing Southeast Asian security: the pitfalls of imagining a security community and the temptations of orthodoxy

At the ninth summit of the Association of South‐East Asian Nations (ASEAN) in October 2003, the organisation's leaders declared their intention of transforming ASEAN into a security community. In making the case that ASEAN has functioned as a realist security institution since its inception in 1967, this article argues that the theoretical literature underpinning the ASEAN security community idea is characterised by significant conceptual and empirical flaws. First, a number of problems surround the variables—either norms or identity—that are used to explain the emergence of a putative security community among the ASEAN states. Second, critical issues in the ASEAN security community literature include the tautological nature of the arguments and a failure to rule out alternative explanations. Third, from an empirical perspective, the nascent ASEAN security community has arguably never existed.     

Foreign aid and political conditionality: Issues of effectiveness and consistency

This article examines the implementation of political conditionality by four official aid donors in the 1990s. It explores the aid sanctions taken globally to leverage improvements in respect of human rights and democratic principles, and assesses donor policy practice along two lines of investigation ‐ effectiveness and consistency. A main finding is the ineffectiveness of aid restrictions in contributing to political reforms in recipient countries. This is accounted for more by the weakness of measures imposed than by the strength of recipient governments, questioning the seriousness of donor intent in many cases. Regarding consistency, a pattern of selective and inconsistent policy application is revealed. The increased rhetorical support for democracy and human rights by northern governments post‐cold war has not led to a corresponding change towards the fair and equal treatment of all nations. The continued subordination of human rights and democracy to other foreign policy concerns, notably economic self‐interest, not only undermines policy credibility and legitimacy, but also limits impact and effectiveness. Donors themselves have introduced a normative dimension to aid policy. Yet if their own commitment to the principles of human rights and democracy is at best partial, they can hardly require development partners to abide by them in a manner that commands respect.     

ASEAN's diplomatic and security culture: a constructivist assessment

In the wake of the Asian financial crisis and the subsequentviolence that built up and then tore apart East Timor in 1999,serious criticisms were levelled at the Association of SoutheastAsian Nations (ASEAN) and its diplomatic and security culture.This article examines to what extent members of ASEAN –after the Hanoi Summit in 1998 until mid-2001 – collectivelyembraced new understandings in relation to norms associatedwith the ‘ASEAN way’. This question is exploredwith respect to four initiatives: the initiation of the retreatof ASEAN foreign ministers, the participation of ASEAN membersin United Nations missions in East Timor, the adoption of theASEAN Troika concept, and the passing of rules of procedureof the ASEAN High Council. It is argued that due to concernsabout ASEAN's image and reputation, some of the shared understandingsintrinsic to ASEAN's long-standing diplomatic and security culturehave been relaxed, particularly the principle of non-interference.While this development reaffirms the value of constructivisttheorizing in international relations, the article also demonstratesthat the aforementioned initiatives and agreements do not yetamount to a radical change in ASEAN's diplomatic and securityculture. The main reason for this is that norms associated withthe ‘ASEAN way’ are still perceived to serve theimportant and necessary function of helping to mediate estrangementand insecurity among ASEAN leaderships, as well as limitinginterference by non-ASEAN states.