Values and Votes: The Indirect Effect of Personal Values on Voting Behavior

Recent research from social psychology suggests that personal values predict political behavior, such as vote choice. In contrast to previous studies, it is hypothesized in this article that personal values influence voting behavior only indirectly through political value orientation. Drawing on the personal value concept of Shalom Schwartz, structural equation models based on Swiss electoral data (SELECTS 2007) are applied to test the hypothesis of indirect effects. The empirical analysis shows that the effects of personal values are indeed mediated by political values, but that their indirect impact on vote choice remains substantial. It is argued on a theoretical level that personal values need first to be translated (or transformed) into political values to become effective on voting behavior.     

韩国国会议员社会背景管窥

韩国国会议员的社会背景是其政策决策的社会源流。韩国的内外政策从宏观看存在着左右分野,而从微观看则明显带有个人的影响。韩国社会是一个人情社会,社会标签与网络决定了个人的情绪与政策喜好。在对议员社会背景的分析中,性别与血型、血缘与地域、教育经历、职业生涯、特别经历等因素决定了议员本人的活动与价值观,从而决定了政策的基本走向。这些基本的社会背景因素对国会议员的议政活动和议会政治发展产生了种种影响。     

Die Geschlechtersegregation beim Berufseinstieg – Berufswerte und ihr Erklärungsbeitrag für die geschlechtstypische Berufswahl

In the German labour market, occupational sex segregation remains very stable, especially for persons with vocational education at career entry. The present study examines the explanatory power of work values for gender typical occupational choices of those persons, using data of the German Socio-economic Panel Study (SOEP). Human capital theory postulates that women prefer jobs that can be combined with family responsibilities, whereas men have higher preferences for jobs offering extrinsic resources. Furthermore, from socialization theory it is assumed that women value social aspects of work as more important than men. Those supply side theories expect that the described preferences are associated with working in gender typical occupations. Analyses however show that only social work values have effects that are in line with the theoretical arguments. Therefore, socialization theory seems to explain occupational sex segregation among persons at career entry better than human capital theory; an assumption that is underlined by an Oaxaca-Blinder decomposition. Furthermore, especially for women gender typical occupational choice is affected by a traditional parental gender role behavior, for example a traditional division of domestic labor between parents (intergenerational transmission).     

Democratic Values and Public Opinion Toward Immigrants: The Case of Ecuador

Scholars of support for democracy traditionally have been concerned with its causes, with the assumption that higher citizen support for democratic values will enhance democracy's chances of survival in a country. Beyond this fundamental proposition, however, the consequences of varying levels of support for democratic values remain largely unexplored. This article examines the relationship between support for democratic values and views toward immigration in Latin America, a region that is experiencing an unprecedented increase in the movement of people across borders. Through an analysis of Ecuadorian attitudes toward Colombian immigrants, this study finds strong evidence for the argument that support for democratic values has potential benefits not only for democratic sustainability in the region, but also for the reduction of social conflict and distrust that can stem from increasing immigration in a volatile economic context.     

?Klassengesellschaftlichkeit�� nach dem Ende der Klassengesellschaft?

The new attention for (long time ??invisible??) social classes is related to an increase in the inequalities between rich and poor. Especially in Germany it seemed that (reinforced by sociological theories) the class structures were replaced by a ??middle-class society?? (Helmut Schelsky), by individualized social positions (Ulrich Beck) or by varying milieus. However, the class structures are also made invisible statistically. The structural role of the persisting dominant (even if often not experienced directly)??the distribution of the ownership of means of production??is manifested in the economic growth imperative, in the increasing concentration of capital, in the application of capitalist principles in other social contexts and in limited agency of non-economic fields, especially in politics. The existence of classes??contrary to popular perceptions??requires neither a collective class consciousness or class struggles, nor is it explained by the mere fact of social inequalities. A theoretical socio-economic analysis of the production and appropriation of values as a basic theory of social inequality is still missing.     

The Renewal of Social Democracy? The Rann Labor Government (2002–11)

Labour governments around the world are struggling to renew labour and social democratic values in the modern era. The South Australian Labor government, led by Mike Rann (2002–11), presents a striking case of a labour government that pursued a renewal of social democracy. By offering a critical examination of the ideological contours of the Rann Government, this paper contributes to wider debates about the flux of social democracy. In Australia, debates about Labor's identity tend to focus on the federal rather than state level, which this article seeks, in part, to redress. The Rann government's economic and social inclusion policies are examined and compared with its South Australian historical forebears, and the Rann government is located within the various labour “traditions”.     

Dangerous othering in Meg Vandermerwe’s Zebra crossing: Ubuntu – ideals and realities of the 2010 FIFA World Cup

This article explores the process of ‘othering’ in Meg Vandermerwe’s 2013 novel Zebra crossing. Othering is defined as a discursive practice in which one social group defines another in an inferior way. The novel is narrated by Zimbabwean-born albino, Chipo, who crosses the border into South Africa shortly before the start of the 2010 FIFA World Cup. Far from finding the better life she had hoped for there, Chipo is instead met with prejudice and disdain from locals. Through her portrayal of Chipo’s life as an illegal immigrant in Cape Town, Vandermerwe shows that while apartheid is over, social division and inter-group conflict are not. All the while juxtaposing this reality against the backdrop of the World Cup and the ubuntu ideals it championed but failed to deliver, Vandermerwe exposes how wide the gap is between theory and practice, ideology and lived reality. Highlighting the power of discursive practices like othering to produce real and violent consequences, Vandermerwe warns that if we do not truly embrace the values of forgiveness, compassion and acceptance, we face a dark future in which a cycle of conflict and injustice is repeated instead of being broken.     

Prosperity and Fairness? Can New Labour Bring Fairness to the 21st Century by Following the Dictates of Endogenous Growth?

By the late 1980s changes in the British and global political, social and economic situation necessitated a major rethink of the Labour party's policy approach. This rethink began with the 1987 Policy Reviews and continues to develop under the leadership of Tony Blair and Gordon Brown. In contrast to many critics of New Labour's economic and social reforms this article argues that the party is not acting on simple pragmatic grounds, nor are they simply a 'kinder' neo-liberal party. Rather, it is argued that there is a clear coherence to New Labour's governing approach and that this is itself guided by the leadership's understanding of endogenous growth theory. The long-term goal is that by adopting an endogenous growth strategy the government will be able to re-institute an activist policy regime capable of promoting the party's traditional values of equality, justice and fairness within a socioeconomic policy designed to ensure long-term growth and prosperity.     

Migration Pessimism and the Subjective Well‐Being of Migrant Households in Mexico

A new migration pessimism argues that the economic benefits of international labour migration for migrant households may not justify the social costs. This article provides a test of this argument based on the author's survey of 304 households in Jerez municipio (municipality), Zacatecas, Mexico, in 2009. The results indicate that active households (those with at least one migrant abroad) perceived their economic situation to have improved more, but both their social cohesion and their happiness to be less than those of non‐active households. Social cohesion (family unity and maintenance of values) is shown to be pivotal in the happiness differential enjoyed by the non‐active households.     

Securitizing “spiritual-moral values” in Russia

This article examines how “spiritual-moral values” (SMV) became securitized, or defined as a matter of national security in Russia. I analyze speech acts to show how moves to securitize SMV spread from the political fringe to the center of power, and from individual sectors to the strategic level. This “moral turn” in Russian politics is not merely a superficial attempt of the elite to distract the masses and rally the conservative electorate. The securitization of SMV has wider implications: It is, in the most direct way, the regime’s way of preventing a “color revolution.” By introducing a “state of siege” to the sphere of fundamental moral values, this securitization aids the construction of a national identity that is incompatible with basic human rights. An existential threat is constructed in order to justify extraordinary measures and establish a new social contract in which modernization is sacrificed at the altar of security.     

A World Bank Project Implemented by a Moderate Islamic Party: The Social Risk Mitigation Project in Turkey

This paper presents some related processes in Turkey which have been initiated or influenced by the World Bank's execution of the Social Risk Mitigation Project (SRMP). It argues that the Justice and Development Party (AKP), as a party that redefined social assistance as charity by incorporating Islamic values with neo-liberalism, benefited from the SRMP for increasing its public support. It also demonstrates how the AKP's use of this project for its political aims led to some unintended consequences, causing the production and spreading of discourses about the poor, the Kurdish population and the emergence of a culture of poverty in the country.     

The Cultural Aspects of Advertising Communications in Modern China

Advertising studies allow us not only to differentiate successful from unsuccessful marketing activities, but establish the fact as well that advertising reveals specific cultural norms that somehow differ depending on global regions. Advertising studies feature a clearly pronounced interdisciplinary nature and allow us to better understand what cultural basis specific advertising texts are made on. An advertising message is oriented on both rational and emotional-affective processes among the people perceiving the message. Modern Chinese consumers live in a complex social and cultural space. The ideology of the People’s Republic of China combines traditional philosophy, socialist ideas, and technological pragmatism. In modern China, advertising costs are skyrocketing (the year-to-year increase is about 100%). Chinese visual advertising images are based on a complex mixture of global and traditional cultural values and embody different aspects of “the Great Chinese Dream.” A visual analysis of Chinese advertisements allows us to see what traditional and global values are embodied by advertisers in advertising texts in order to render such advertising messages more effectively. Generally encountered are female images, nature-related images, and images pertaining to the ancient past of China. At the same time, ancient Chinese traditions are subject to globalization. Chinese traditional female images are created in the context of trends of mass culture. Nevertheless, the keynote remains within China’s traditional values. All the while, it features no forced separation from the global culture. It is more likely that China harmoniously includes the components considered acceptable within its own worldview.     

An Ordoliberal Theory of the State

The interest in the theory of the state seems to be growing due to the turmoil in different parts of the world, which the state is otherwise assumed able to stabilise. This article distils the theory of the state that is inherent in the classics of ordoliberalism from the 1930s and 1940s, which is a specific German variant of liberalism. Based on structure-and-agency conceptualizations of the state, I offer an ordoliberal state theory that is constituted by some specific characteristics regarding the concepts of authority, power, and association, as well as a number of specific characteristics concerning individuals’ interests and values, the potential for influencing state employees, and regarding the factions of the state. The ordoliberal theory of the state is an original version of what the state is and should be in terms of (for example) economic growth and social order.     

Youth Political Engagement in Egypt: From Abstention to Uprising

This study analyses the dynamics of youth political engagement in Egypt in the light of ‘dual motivation’ theory, which defines political engagement in terms of both citizens' interest in changing the outcome of elections and the prevalence of social capital conducive for political engagement. The first part of the article focuses on the dynamics of political mobilisation in general, prior to the uprising of 25 January 2011. The second part examines the political attitudes and levels of political participation of young people prior to the uprising. The study found that the youth believed in democratic values but did not participate politically. This is explained not by a lack of social capital but rather by an understanding of the dynamics of authoritarian rule and corruption, leading to a general abstention from civic and political engagement. Nevertheless, with the changing international circumstances, especially the Jasmine revolution in Tunisia, youth movements in Egypt have proved capable of framing the issue of regime change effectively, leading ultimately to contention on the streets and the toppling of Mubarak. Dual motivation theory, therefore, might not be applicable in authoritarian regimes but in democratising regimes both elements of the theory appear relevant.     

Notes on South Asia in Crisis

Abstract

Louis Dumont has argued persuasively that the concept of caste is not simply a form of social stratification, but a way of looking at society as a whole. Dumont argues that the “Western mind” sees society as the relationship between individuals and the mass, but that the “Indian mind” sees relationships between groups (castes) and social unity. This holistic concept of Indian society is essentially religious, for it is based on beliefs and values which reflect a sacred order, undergird religious institutions, and are the subjects of religious texts. At the heart of these beliefs and values are the Hindu concepts of purity/pollution, and the karmic cycle of birth and rebirth. Both of these concepts are intimately related to the notion of Untouchability; and without them, the caste system would lose its religious legitimacy. The question, then, is whether the Untouchables accept this logic, or whether it is forced upon them.     

Everyday Construction of Identity in the Estonian Refugee Community in Sweden

Social constructionist approaches underscore that identity is constantly negotiated. It emerges as values and attitudes are promoted and confronted in everyday actions, behavioral patterns and fleeting comments by participants in social events. This article analyzes membership categorization and pragmatic code-switching in the Swedish Estonian refugee community, demonstrating the fragile balance between ‘Estonian’ and ‘Swedish’. The speakers orient to Estonian Estonian as the target variety of language, while frequently using Swedish for sense-making. The analysis is based on audio and video recordings of Swedish Estonian club activities and research interviews.     

Radical Actions by Radical Farmers: Regional Revitalization in the Okitama Basin of Yamagata Prefecture

This report describes the ways in which a group of organic farmers in Yamagata Prefecture have been able to effect basic structural changes that contribute to the social transformative process of counter-hegemony. Members of the Okitama Farmers' League (OFL) have initiated a regional revitalization plan based on the concept of eco-circularity in which local household food wastes and other organic materials are converted into compost for use by area organic farmers. By forming organic farmers' collectives, members provide farm-related work in rural areas during the long winter months. The women farmers in the group have formed a support group for farm wives to fight collectively against female subordination within the household as well as to improve the overall position of women in the Okitama area. They are challenging the dominant culture's values and social assumptions, and are engaged in creating new cultural values and definitions of self in relation to others. The OFL offers a vision of a noneconomistic, democratized, and environmentally sustainable society centered on universal principles of human rights, social justice, and popular participation in the reformulation of the meanings attached to work, authority, culture, family, community, gender, and consumption.     

The Transition to 'New' Social Democracy: The Role of Capitalism, Representation and (Hampered) Contestation

This article argues that existing accounts of the transformation from 'traditional' to 'new' social democracy has thus far only identified the contextual changes that have prompted this move. In doing so, they have failed to account for the motives of social democratic party actors in undertaking the transition to 'new' social democracy in response to those changes. The article draws upon a critical realist method, and Marxist and anti-representational theories, to conceptualise 'traditional' social democratic party relations as suffering from tensions between constituents' demands for decommodification, the attempt by party elites to contain (and thereby 'represent') those demands and the (in)compatibility of this process of containment with the need to recommodify social relations in the light of periodic crises in contemporary capitalism. It argues that these tensions explain the attempt by party elites to promote the move towards 'new' social democracy, the (eventual) acquiescence of party constituents to those attempts and the subsequent exit from social democratic constituencies which has resulted. The argument is made with reference to the British Labour Party and Social Democratic Party of Germany (SPD).     

从社会现象中透析现代日本社会的病理结构

众所周知,日本是一个狭长岛国,多火山地震和资源匮乏的国家,这也许使日本人形成了强烈的危机意识和对外界发展变化敏感关注、敏感反应的性格特征。日本明治维新以前,主要以吸纳中国文化为主,而明治维新以后主要吸收了西方资本主义文明。尽管日本二战战败不到20年的时间里发展成为经济大国,但是日本社会发展到今天,却陷入了东西方价值观念冲突的夹缝中而发生变异,这也铸成了日本社会深层的病理结构,即日本人和睦有序的社会表象背后,却是国民陷入了一种无力．矛盾的社会文化模式使得日本社会深陷在沉重的现实枷锁之中。