From the Rainy Place to the Burnt Palace: How Social Movements Form their Political Strategies. The Case of the Six Federations of the Tropic of Cochabamba

How do social movements form their political strategies? The relevant theory pays considerable attention to structure, and argues that when political opportunities are open, movements are more likely to opt for a systemic political strategy; when they are closed, movements are expected to take a more revolutionary turn. However, political opportunities can make some options appear more ‘realistic’ and others less so, but movements don't always behave ‘realistically’. They might explain when movements are more likely to mobilise and what repertoires they adopt once they do so, but they do not account for what happens earlier on: by what mechanisms the movements form their political strategies. Exploring the case of the cocaleros of the Chapare, this article argues that more emphasis should be placed on mechanisms that are internal to the movements, such as: (a) the resonance of other political experiences at home and abroad, (b) internal struggles for ideological hegemony, and (c) the political formation of their grassroots.     

Ubuntu and sumak kawsay: The Inter-Parliamentary Union and the search for a global South humanist paradigm of development

The Inter-Parliamentary Union (IPU) continuously seeks to assert itself as a voice of the peoples of the world in global debates, where geopolitical interests of states, often representing political and economic elites, dominate. This article critically analyses one of the latest contributions to norm setting and idea-generation by the IPU: the concepts of ubuntu and sumak kawsay (also known as buen vivir in Spanish and living well in English) as the basis for the international response to the challenge of failed development strategies globally. This proposal from the IPU arises from the exhaustion of the dominant discourses and concepts underpinning international development. These discourses are based on the colonial model of power and are increasingly being challenged by calls from subaltern voices for ‘unthinking, rethinking and delinking’ from hegemonic illusions. Further, the article argues, the proposed ideals of ‘living well’ and ‘human solidarity’ cannot be implemented within the current colonially inspired humanist paradigm, but require a ‘decolonial’ orientation of global humanism.     

Writing as ‘Compearance’ in Diário da Queda by Michel Laub

Diário da Queda (2011) by Michel Laub has been described as autoficção (autofiction), the Brazilian translation of the concept coined by Serge Doubrovsky to describe the narrative working-through of trauma through fictional autobiography. This article re-examines the definition of ‘autofiction’ and argues that Laub's narrative process more closely resembles Jean-Luc Nancy's notion of a singular voice ‘compearing’ experiences in a process of ‘sharing’ that, when combined with touch and affection can – according to the novel – more successfully help to overcome trauma. At stake are questions regarding the inheritance of Holocaust memory, as well as its politicised deployment in contemporary conflicts.     

Indians are drunks and drunks are Indians: alcohol and indigenismo in Guatemala, 1890–1940

This article explores the ways in which the use of alcohol articulated with the discourse of indigenismo in Guatemala between the late 1890s and the late 1930s. In the first decades of the twentieth century, the public language of alcoholism merged with that of indigenismo. By the early 1930s, during presidency of Jorge Ubico (1931–1944), the theoretical conflation of alcoholism and indigenismo was fully evolved, providing a seamless paradigm for those who would place the credited Guatemala's‘drunken’and‘racially degenerate’indigenous majority with the nation's underdevelopment. The article utilises indigenista literature, newspapers, contemporary legislation and judicial records on the alcohol contraband trade and drunkenness to construct this argument.     

Proliferation of neopatrimonial domination in Turkey

ABSTRACT

Literature on Turkey’s post-2011 authoritarian turn – especially after the eruption of the 2013 nationwide Gezi Protests – adopts modern concepts such as ‘dictatorship’, ‘authoritarianism’, ‘totalitarianism’, ‘one-party government’, ‘party-state fusion’, and even ‘fascism’ mainly in order to pin down the nature of the Justice and Development Party (AKP, Turkish acronym) or depict the current character of Turkey’s regime. Through engaging the pre-modern concept of neopatrimonialism, which is derived from Max Weber’s concept of patrimonialism, this paper argues that Turkey’s encounter with authoritarianism is deeply associated with the proliferation of neopatrimonial domination, into which the legacy of patronage politics, fracture of security power, and the metastasis of crony capitalism have been conflated. This article argues that neopatrimonial features have always, to a degree, marked state-society relations in Turkey. Furthermore, this article suggests neopatrimonial characteristics started to dominate Turkey’s modern legal structure under the AKP, which led to a state crisis culminating in the 2016 attempted coup. However, despite the fact that neopatrimonialism cannot be argued as a pathological deviation from modern-legal domination, this paper concludes that tension exists between the crony capitalism-based economic model of neopatrimonalism and Turkey’s decades-long market-based capitalism.     

Brazil and South Africa: the ‘odd couple’ of the South Atlantic?

Exploring the complexity of South Africa's and Brazil's ‘like-mindedness’ at the regional, multilateral, and bilateral levels, this article argues that shared middle power roles traceable to the pre-Cold War era and beyond set the scene for a great deal of political complementarity and cooperation at the multilateral level where Brazil and South Africa's shared identities drive an interest in reforming global governance processes. This complementarity does not, however, always spill over to the bilateral level, where trans-societal linkages are still relatively limited compared with state-to-state interactions.     

‘The state starts from the family’: peace and harmony in Tajikistan's eastern Pamirs

Based on anthropological fieldwork between 2008 and 2011, this article focuses on how people in Tajikistan's eastern Pamirs conceptualize well-being through the establishment of peace and harmony. An exploration of the interactional use of the terms ‘peace’ and ‘harmony’ in Kyrgyz and Tajik (tynchtyk, yntymak, tinji, and vahdat) makes manifest that the meanings of these terms are connected to the fields of ‘family’, ‘leadership’, and ‘state’. Basing their reasoning on the officially promoted analogy between family and state, people in the eastern Pamirs distinguish between social spaces that are related to well-being and those that are not. As a factor of distinction, and crucial to the establishment of peace and harmony, the moral quality of leadership plays an important role. Positive experiences of such leadership as balanced and morally pure are mainly identified and witnessed within families and neighbourhoods and only occasionally in state institutions. This discrepancy raises the question of where to locate boundaries between good and bad, moral and immoral, harmonious and conflictual. Thus, this article contributes not only to the study of local concepts of well-being in Central Asia but also to the study of local concepts of ‘ill-being’ which challenge them.     

Virtual regionalism,regional structures and regime security in Central Asia

The failures of regionalism and regional structures for cooperation between the five CIS Central Asian states are well studied. However, explanations so far do not convincingly account for the apparent enthusiasm of these states for the macro-regional frameworks of the Eurasian Economic Community, the Collective Security Treaty Organization and the Shanghai Cooperation Organization. This article argues that, as with previous efforts at Central Asian regional self-organization, these broader organizations still largely represent a form of ‘virtual regionalism’. But for the Central Asian states they offer a new and increasingly important function, that of ‘protective integration’. This takes the form of collective political solidarity or ‘bandwagoning’ with Russia (and China in the SCO) against processes and pressures that are perceived as challenging incumbent leaders and their political entourage. A primary motivation for Central Asian leaders' engagement in the EAEC, CSTO and SCO, therefore, is the reinforcement of domestic regime security and the resistance of ‘external’ agendas of good governance or democracy promotion. These goals are concealed behind a discourse that denigrates the imposition of external ‘values’ and continues to give pride of place to national sovereignty. This offers little to overcome the underlying fractures between states in Central Asia.     

The council of expediency: crisis and statecraft in Iran and beyond

Abstract

Giorgio Agamben argues that in contemporary governance the use of ‘emergency’ is no longer provisional, but ‘constitutes a permanent technology of government’ and has produced the extrajudicial notion of crisis. The engendering of ‘zones of indistinction’ between the law and its practice is what Agamben defines as a ‘state of exception’. This article adopts the notion enunciated by Agamben and revisits it in the Islamic Republic of Iran. There, the category of crisis has been given, firstly, a juridical status through the institution of maslahat, ‘expediency’, interpreted in a secular encounter between Shi^ca theological exegesis and modern statecraft. Secondly, crisis has not led to the production of a ‘state of exception’ as Agamben argues. Instead, since the late 1980s, a sui generis institution, the Expediency Council, has presided and decided over matters of crisis. Instead of leaving blind spots in the production of legislative power, the Expediency Council takes charge of those spheres of ambiguity where the ‘normal’ – and normative – means of the law would have otherwise failed to deliver. This is a first study of this peculiar institution, which invites further engagement with political phenomena through the deconstruction and theorization of crisis politics.     

The 1999 Berlin land election

The Berlin election of 1999 resulted in the continuation of the city's Grand Coalition with the veteran CDU leader, Eberhard Diepgen, at the helm, and confirmed the PDS as the strongest party in East Berlin. This article examines the election campaign in Berlin and considers the key factors which determined the outcome. It also considers whether or not the ‘wall in the ballot box’, a political manifestation of the infamous ‘wall in the mind’, still exists over nine years after German reunification. The author argues that the unique history, demography and social make‐up of Berlin, coupled with the prevailing political mood throughout the Federal Republic, made another grand coalition inevitable. She demonstrates that, judging by voting behaviour, ‘inner unity’ remains elusive in Germany's new capital.     

Phenomenological ecology in two occasional poems by Ben Okri

Abstract

This article begins with a brief discussion of the three terms: the poet, ontopoiesis and eco-phenomenology or phenomenological ecology. An explication of its thrust, viz. the significance of sowing/sewing ‘a quilt of harmony’ (Wild 2012: 20), in relation to the broad yet symbiotic theme of cosmic ecology follows. The discussion proceeds by presenting a close critical analysis of Ben Okri's ‘Lines in Potentis’, a poem commissioned by the then Lord Mayor of London in 2002 in commemoration of the bombing of the City of London and which is featured in Okri's most recent anthology of poetry, Wild (2012: 26-27). Both my thrust and my argument are predicated on another occasional poem from Wild, ‘A Wedding Prayer’ (2012: 20-22), which is not analysed in any detail. Axiomatic to the interpretation is the poet's own conception of ‘wild’, cited on the dust cover of the anthology, as ‘an alternative to the familiar, where energy meets freedom, where art meets the elemental, where chaos can be honed’. More precisely, for this London loving Nigerian poet, ‘the wild is our link with the stars…’. This is not aesthetic posturing. As I attempt to show in my reading of the focal poem, it has to do with mystical unrest viewed from an eco-phenomenological ‘enjoyment of literature, of beauty, of the sublime, the elevated, as well as our compassion for the miseries of humankind, [and] generosity towards others.. inspired by the subliminal passions of the human soul’ (Tymieniecka 1996). As the conclusion attempts to show, this projects some of the epistemology of Africans in Africa and the Diaspora. It does this by invoking the contentions of fellow African phenomenologist, Achile Mbembe, in comparison with Tymieniecka's argument that the soul is the ‘soil’ of life's forces and that it is thus the transmitter of life's constructive progress. Such progress is from the primeval logos of life to its annihilation in the anti-logos of man's ‘transnatural telos’ (Tymieniecka 1988: 3).     

Encounters with panaceas: reading flyers and posters on ‘traditional’ healing – a reply to Kadenge and Ndlovu (2012)

Kadenge and Ndlovu [2012. “Encounters with Panaceas: Reading Flyers and Posters on ‘Traditional’ Healing in and Around Johannesburg's Central Business District.” Journal of Contemporary African Studies 30 (3): 461–482] evaluated flyers and posters that advertise traditional and alternative healing methods which they regard as viable alternatives to biomedicine that may well transmit potent knowledge and facilitate new ways of thinking. They furthermore view these flyers and posters as a demonstration of the advertisers’ ‘adaptability’ and ‘sensitivity’ towards their customers (480–481). This article is a rebuttal of the aforementioned position towards, and judgement of these advertisers. Reading these flyers and posters from a misleading advertising and Kantian perspective reveals not a demonstration of adaptability, but rather dishonesty and exploitation; rather than transmitting ancient knowledge, they reinforce superstition and fear. These advertisements, often misleadingly clad as African, do not facilitate new ways of thinking, but merely facilitate deception.     

The 2011 Egyptian revolution chants: a romantic-Muʿtazilī moral order

While most literature on the 2011 Egyptian Revolution chants highlights the revolutionary role of poetry, little attention has been paid to the role that theology plays within this domain. This article argues that reading Abu al-Qassim al-Shabbi’s poem, ‘Life’s Will’ (1933), which inspired the chant for the fall of the regime, through the lens of Charles Taylor’s A Secular Age (2007) sheds light on the political relevance of the theological theme within this poem. The essay re-reads al-Shabbi’s investment in the Islamic mu?tāzilī doctrine of free will in terms of the creative role that Taylor gives to romantic poetry in creating a community’s ‘moral order’. Such an analysis brings to light the contribution that a comparative theological-literary framework can have to the political deliberation on the Arab Spring revolutions, especially the 2011 Egyptian Revolution.     

Left of Eden: The Changing Politics of Economic Inequality in Contemporary Germany

This article explores the changing politics of economic inequality in Germany and its relationship to the transformation of the German Left. During the post-war ‘Economic Miracle’, few saw economic inequality as cause for concern. Though inequalities existed, their economic impact and political significance were masked by the fact that workers' incomes were increasing and unemployment was rare. During the past two decades, by contrast, labour-market liberalisation and the increased political salience of rising economic inequality have changed the German political landscape in several ways, including the emergence of Die Linke, a far-Left party committed to economic redistribution. The article argues that this change represents more than a simple shift ‘to the Left’; instead, it reflects an important rethinking of the post-war ‘Social Market Economy’, its ability to reconcile equity and economic growth, and the politically acceptable range of public policies designed to alleviate economic inequality and exclusion.     

The Death of the Author through False Translation in Mario Bellatin's Orientalised Japan

This article argues that Mario Bellatin's exploration of the potential relationship between writing, translation and physical deformity leads, perhaps unconsciously, to the continuation of exoticising stereotypes about ‘Oriental’ cultures. In El jardín de la señora Murakami, Shiki Nagaoka: una nariz de ficción, and Biografía ilustrada de Mishima, Bellatin resorts to Japanese characters to distance himself from his own writings, as if it were the culture that is the most alien to his own. His lucubrations about reading and writing are sometimes accompanied of exocitising and orientalist overtones, which he mocks at times.     

‘A lucid stream of everywhereness’ in Ben Okri's Wild (2012): A postmodern perspective

Abstract

The argument begins by claiming that the phrase, ‘a clear lucid stream of everywhereness,’ taken from Ben Okri's The landscapes within, at once encapsulates the postmodern theories of complexity and relativity and evokes a cosmic dimension and a striving for Dasein [authentic human existence] that inform his poetic vision in his latest collection of poetry, Wild (2012). It proceeds to argue for the complexity inherent in the notion ‘postmodernism’; then discusses selected poems in terms of modernity's curious dilemma of ‘just now’ negating the preceding ‘just now’, that the French philosopher Jean-François Leotard talks of, treating recurring motifs of change, transformation and continuing presence. This includes a discussion of the two poems, dedicated to the memory of Okri's late mother and father respectively, that bookend the anthology, contextualising them within postmodernity. The article concludes by re-invoking its own abstract title in ‘Towards the Sublime’ in terms of Leotard's definition, before briefly assessing the import of Okri's latest collection of poems.     

RETHINKING AFRICAN SEXUALITIES IN THE CONTEXT OF HIV AND AIDS: THE LIFE AND DEATH DISCOURSE OF ‘MODERNISED POLYGAMY’ IN SUE NYATHI'S THE POLYGAMIST

ABSTRACT

This article is a study of Sue Nyathi's novel The Polygamist as a cultural production dealing with African modern polygamy1 in the context of HIV and AIDS. What is termed ‘modern polygamy’ in this article is a practice where men have several ‘wives’ but not in the African traditional sense, especially within the Shona culture, but in the sense of what is popularised as a ‘small house’ phenomenon. Nyathi's novel is discussed within the following frameworks corresponding to the three distinct parts of the article. In the first part of the discussion, the dichotomy between economic/ social status and ‘modern polygamy’ is explored. The second part of the discussion is a gendered perspective of ‘modern’ polygamy and particularly highlights gender constructions in Nyathi's representation of ‘modern’ polygamy. In the last section, multiple sexual relations and HIV and AIDS are discussed. Significantly, the article demonstrates that imaginative literature is a cultural site that can help us understand human behaviour and HIV and AIDS; particularly in what in religious terms would be referred to as ‘old testament’ polygamy that poses a danger to health and the social fabric in its new form in modern Zimbabwean society.     

Nationalist Mobilization and State–Society Relations: The People's Houses' Campaign for Turkish in Izmir,June–July 1934

This article studies the campaign against the use of non-Turkish languages that was organized by local forces in Izmir in 1934. In contextualizing the campaign within domestic politics and state–society relation, the article attempts to study domestic politics through a local perspective and explore the impact that similar events in the periphery had in the centre's policies, which the literature is usually inclined to comprehend solely with reference to state ‘high politics’. The article argues that cases of autonomous mobilization from below, such as the 1934 Izmir campaign, contributed to the evolution of the Turkish political regime in the 1930s by turning the centre towards decisions that would redesign the relationship between the state and the ruling party, and have an impact on state–society relations.     

‘A Sick,Weak, and Ignorant People’: Public Health Education and Prevention in Rural Colombia, 1930–1940

This article analyses Salud y Sanidad (Health and Sanitation), a government journal edited in 1930s Colombia. It examines the state's model of public health, which proposed education and prevention as strategies to guarantee the success of its programmes. It argues that despite the journal's more progressive approaches, editors and contributors reproduced stereotypes about Colombia's rural inhabitants that contradicted state rhetoric and showed the limits of public health models that do not address the underlying social inequities that drive the propagation of poverty and disease in rural areas, and that ultimately continued to blame victims for their illness and misfortune     

Fragments of lives arrested; a memoir of Lebanon's Jewish community

This article mines an early history of modern Lebanon by placing a special focus on the country's Jewish community and examining inter-Lebanese relations where Lebanese Jews take centre stage. Like Lebanon's Christians – Maronites in the main – Lebanon's Jews reveal themselves to have played an important role in the establishment of the Lebanese republic as a ‘confederation of minorities’. But the role of Lebanese Jews was a discreet, low-pitched one, and their ‘voices’ and ‘stories’ seem to have been left out of traditional history books. This article is an attempt at correcting a lacuna of exclusion vis-à-vis Lebanese Jews, mending their memory and restoring them to their rightful place as a foundational element of modern Lebanese history and socio-cultural production.