Conference Plenary: When Liberation Movements Become One-Dimensional: On Critical Theory and Intersectionality

Abstract

One of the great obstacles to liberation and social change is the one-dimensional focus of many liberation movements. By “one-dimensional,” we mean the narrow reductionist approach to social change by many oppressed groups. In this article, we examine Marcuse’s notion of catalyst groups and connect that to the concept of intersectionality. We argue that critical theory must become a theory of intersectionality. While various forms of oppression have their own distinct logic of operation and specific target group, the continuation of each form of oppression is supported by other forms of oppression. One of the goals of this plenary was to help participants focus on the theme of the conference, critique and praxis, by envisioning new possibilities for theory, critique, praxis, and pedagogy in our time. To this end, we attempted to rethink Marcuse’s notion of one-dimensional thinking by linking it with Rene Girard’s concept of mimetic rivalry and the black feminist concept of intersectionality.     

Science studies,climate change and the prospects for constructivist critique

Abstract

Starting from the debates over the ‘reality’ of global warming and the politics of science studies, I seek to clarify what is at stake politically in constructivist understandings of science and nature. These two separate but related debates point to the centrality of modern science in political discussions of the environment and to the difficulties, simultaneously technical and political, in warranting political action in the face of inevitably partial and uncertain scientific knowledge. The case of climate change then provides an experimental test case with which to explore the various responses to these challenges offered by Ulrich Beck's reflexive modernization, the normative theory of expertise advanced by Harry Collins and Robert Evans, and Bruno Latour's utopian vision for decision-making by the ‘collective’ in which traditional epistemic and institutional distinctions between science and politics are entirely superseded.     

Critical Pedagogy in the Neoliberal University: Reflections on the 2015 York University Strike through a Marcusean Lens

Abstract

In this article, we see the month-long graduate student and contract faculty strike at York University (Toronto, 2015) through a lens informed by Herbert Marcuse’s thought. In the context of widespread student protests across North America against neoliberal austerity, we draw on our picket line experiences to argue that Marcuse’s work provides insights into how students and faculty can engage in critical praxis within the neoliberal university. We argue that CUPE 3903, the union of TAs and contract faculty at York, is a kind of counter-institution that Marcuse argued was necessary for liberation. Marcuse strategically urged students to take advantage of gaps or cracks in a disintegrating system. Our analysis revolves around the complex experience of the graduate student picket lines – a “gap” – as a site of rupture for the liberation of aesthetic experience, “organized spontaneity,” open, democratic organization, as well as conflict.     

Herbert’s Herbivore: One-Dimensional Society and the Possibility of Radical Vegetarianism

Abstract

Careful reading of Herbert Marcuse’s texts, including Counterrevolution and Revolt, One-Dimensional Man, An Essay on Liberation, and Eros and Civilization, reveals his subtle attention to the human–animal dialectic and its role in human liberation. More specifically, animals mark the irrationality of advanced industrialized society for Marcuse, and his subtle but keen treatment of the animal question in politics provides an opening to radically rethink politics for animals and humans. Working from Marcuse’s critical theory, I explore the contemporary one-dimensional animal, which I argue imbricates both animals and humans in the violence and destruction that characterizes advanced industrial society. Using Marcuse’s concept of one-dimensional society and his discussion of animals as my theoretical framework, I specifically consider vegetarianism in its capacity to militate against the contemporary political economy of meat. I conclude that Marcuse’s insights point to a radical vegetarianism aligned with anti-capitalist politics that offers the development of sensuous, pleasurable, life-affirming sensibilities that support true liberation for both animals and humans.     

From Reason to Self-Realisation? Axel Honneth and the ‘Ethical Turn’ in Critical Theory

Abstract

In this paper, I take issue with Axel Honneth's proposal for renewing critical theory in terms of the normative ideal of ‘self-realisation’. Honneth's proposal involves a break with critical theory's traditional preoccupation with the meaning and potential of modern reason, and the way he makes that break depletes the critical resources of his alternative to Habermasian critical theory, leaving open the question of what form the renewal of critical theory should take.     

Political Planomenon and the Secret Thereof

Abstract

Taking Derrida's notion of the ‘secret’ and Deleuze's immanence' as its starting point, this essay proposes a reading of Marx's living labour' that critiques Hardt and Negri's understanding of political subjectivity. In doing so, the essay examines the possibilities of rethinking political agency in terms of a ‘powerless power’.     

Natural History: the Life and Afterlife of a Concept in Adorno

Abstract

Theodor Adorno's concept of ‘natural history’ [Naturgeschichte] was central for a number of Adorno's theoretical projects, but remains elusive. In this essay, analyse different dimensions of the concept of natural history, distinguishing amongst (a) a reflection on the normative and methodological bases of philosophical anthropology and critical social science; (b) a conception of critical memory oriented toward the preservation of the memory of historical suffering; and (c) the notion of ‘mindfulness of nature in the subject’ provocatively asserted in Max Horkheimer and Adorno's Dialectic of Enlightenment. These strands are united by the notion of transience and goal of developing a critical theory sensitive to the transient in history. The essay concludes by suggesting some implications of an expanded concept of natural history for issues in the discourse theory of Jürgen Habermas.     

Risk illusion and organized irresponsibility in contemporary finance: rethinking class and risk society

Abstract

This paper analyzes the lead-up to and aftermath of the 2008 financial crisis to show how processes associated with risk society – the social production and distribution of systemic financial risk in a context of organized irresponsibility – are contributing to the intensification of contemporary class-based inequalities. Utilizing a framework based in Bourdieusian class resources, the analysis moves beyond Beck's rejection of the relevance of class relations to systemic risk, and his critics’ denial that risk transforms existing logics of distribution, to identify key shifts in the relation between contemporary financial risk, power and inequality. The conclusions of this study, showing how systemic financial risk in contexts of organized irresponsibility contributes to differential ‘risk-classes’, suggest that risk is a key source of contemporary inequality and that reconstructing the theory of risk society can illuminate these changes.     

Autonomy and Psychic Socialization: From Non-Alienated Labour to Non Surplus Repressive Sublimation

Abstract

The work of Herbert Marcuse, unlike that of certain of his col leagues at the Institut für Sozialforschung, is most often maligned as being excessively positive and identitarian. His work on Freud, for example, is criticized for being grounded in a crude biological determinism which points towards an ultimate reconciliation of both psychic and social conflict. This essay will attempt to counter such readings by critically juxtaposing Marcuse's concept of non-repressive sublimation with Cornelius Castoriadis's understanding of psychic socialization. It will be suggested that the affinities between Marcuse and Castoriadis's appropriations of Freudian metapsychology reveals the degree to which the former can be read as a radical democratic thinker affirming the values of autonomy and creativity. This reading demonstrates that Marcuse has much to contribute to contemporary debates on the role of the aesthetic and the sensuous in democratic theory.     

Are We the Walking Dead? Zombie Apocalypse as Liberatory Art

Abstract

Marcuse argued that subversive visions of a better reality can emerge from “low” as well as “high” culture, from within as well as outside the repressive apparatus. This article leverages Marcuse’s aesthetic theory to consider whether the enormously popular AMC cable series, The Walking Dead, might be considered emancipatory art. Set in a post-neoliberal America suffering through a zombie apocalypse, the dark, existential themes and urgent political ambivalences of this series reflect collective yearnings, tensions, and fissures in the current social reality worth attending to. I argue that The Walking Dead does have emancipatory potential, in that it addresses “depth dimension” concerns that occupied Marcuse; reflects disillusionment with core aspects of American neoliberalism; and reaches for less repressive, more life-affirming, alternative political visions. Time will tell if the show will sustain such visions or surrender to the status quo.     

Antinomies of race: diversity and destiny in Kant

ABSTRACT

Larrimore's essay reads Kant's pioneering work in the theory of race in the context of his thought as a whole. Kant wrote on race for most of his career; at different stages of his thinking, race assured meaning in human diversity, confirmed the value of a practical-reason-informed understanding of human destiny, and provided a model for the ‘pragmatic’ knowledge of what ‘man can and should make of himself’. ‘Race’ was invented in 1775 as an advertisement for the new disciplines of geography and anthropology that Kant inaugurated and promoted throughout his career. Giving new meaning to a foreign (French) term associated with animal husbandry, Kant presented the (supposedly) exceptionlessly hereditary traits of race as the first fruit of a truly scientific ‘natural history’ of humanity. His concerns were not merely classificatory; his four-race schema, modeled on the temperaments, allowed a special status for Whites as at once a race and the transcendence of race (Kant invented ‘whiteness’ as well as ‘race’). The notion of ‘race’ was refined in essays Kant published in the 1780s, in the same journal as his celebrated essays on Enlightenment and the philosophy of history. It was given a new status, rather than displaced, by the critical turn. Granted a sanction ‘similar’ to the postulates of pure practical reason, its empirical verification would confirm Kant's whole critical system. Kant's theory of race came into its own in the 1790s, gaining wide acceptance. He relied on familiarity with it (and its lingering association with animal husbandry) in explaining the larger project of the ‘pragmatic anthropology’ without which he thought human progress impossible. Understanding how the concept of race contributed to Kant's more familiar and still appealing intellectual and practical concerns, we gain a better sense of its fateful and enduring attractiveness in subsequent eras.     

The Work of Negativity: A Psychoanalytical Revision of the Theory of Recognition

Abstract

Already by the mid-1980s, Habermas supposed that our utopian energies had been used up. Today, when a neoiberal ‘realism’ seems to be a virtually dominant ideology, the climate appears, if anything, yet more hostile to radical hopes. Even while he recognises the obstacles and is clear that we might never succeed in breaking through the ‘Gordian knot’, Habermas is not prepared to surrender to a proclaimed ‘end of politics’. This paper traces some of the ways in which his recent works theorise and attempt to balance twin legacies of a critical theory tradition. Habermas wants to mediate the radicalness of vision required by a critical theory with the perceived reasonableness of its standpoint that is also necessary if theory is to engage concrete actors. Many of his critics suppose that Habermas has not achieved the right balance and that his interest in the self-reforming potentials of liberal democracies weights reasonableness too highly. The following paper sets out to defend Habermas from some of these charges. However, ultimately it finds that his theory has identified the needs for autonomy that it seeks to critically connect up with too narrowly. This means that, to some extent, Habermas' critical theory continues to ‘miss its mark’.     

The Counterrevolutionary Campus: Herbert Marcuse and the Suppression of Student Protest Movements

Abstract

With the recent surge of college protests against various forms of economic, political, social, and racial injustice, there have been persistent and pernicious reactions from other students, administrators and public figures that function to undermine the emancipatory impulses animating these demonstrations. The reactions are often justified under the banners of tolerance, chastising students to listen instead of protest. This article, focusing on Marcuse’s concepts of repressive toleration and counterrevolution, evaluates the reactionary responses to these events, as well as the critical potential of this fledgling student sensibility, a burgeoning refusal represented by protest events at American universities. We maintain that many of the calls for tolerance are actually demands for silence and belong to a wider counterrevolutionary phase of late capitalism observed by Marcuse. Bedrock liberties are dialectically inverted whereby speech and toleration are repressively deployed against demands for justice. This article concludes by arguing that it is crucial to the success of this resurgent sensibility for justice—and progress toward a radical socialist movement that coincides with the emancipatory vision of Herbert Marcuse—that the counterrevolutionary character of the responses are demystified.     

Re-Semiotizing the South African Democratic Project: The African Renaissance

This article reviews the relationship between the semiotic implications of the emerging concept of the African Renaissance, and the historical trajectory of semiotic studies in South Africa. Linked with the residual ideological territories occupied under the rubrics of ‘semiotics’ and/or ‘semiology’ are the ways these discourses have been re-articulated or re-presented within the politics of the post-apartheid era. As a concept of the ‘post’, therefore, the semiotic implications of a projective strategy like the African Renaissance require more than the mindless dyadism of linguistic semiology. The article sketches the outline of the case for a radical appropriation of the semiotics embedded in C.S. Peirce's pragmatism as a way of constituting the reality of ‘Renaissance’ concepts in terms of a Task. The place of semiotics within the broader philosophical and analytical programme is illustrated by means of a table that links semiotics, pragmatism, and radical theory. The table indicates how the issues discussed in this article can be seen to fall under a schema that foregrounds Peirce's realization that aesthetic and ethical concepts are prior to those based purely on logic. As such, therefore, the article suggests that topics in social or cultural semiotics are more readily amenable to semiotic interpretation and analysis under a pragmatic rather than a linguistic methodological regime.     

The great transformation and progressive possibilities: the political limits of Polanyi's Marxian history of economic ideas

Abstract

Polanyi's The great transformation remains one of the stand-out texts of twentieth-century political economy, yet it contains important conceptual ambiguities. Perhaps most significantly, the later chapters reveal the influence of Polanyi's own notion of an ‘always embedded economy’, whereas the earlier chapters are constructed around a much more abstract notion of ‘economy’ derived from an essentially Marxian history of economic ideas. Marx worked within the basic Ricardian conception of economy as a method of immanent critique, but then proceeded also to project that same conception backwards onto pre-Ricardian traditions of economics. Polanyi did likewise, I argue, consequently missing the opportunity to connect his own ideas about the non-market influences on all market outcomes to pre-Ricardian studies of the substantive basis of functioning economic relations. I use the following pages to try to restore one such link, in this instance to Adam Smith's account of the moral ‘sympathy’ underpinning the process of market co-ordination. This reconstruction also has implications for progressive possibilities today. Polanyian responses to the ongoing crisis have tended to be framed by the basic Ricardian conception of economy and have accordingly been restricted to a discussion of more market or less, more social protection or less, more austerity or less. By contrast, tracing the lineage from pre-Ricardian concerns to Polanyi's notion of an always embedded economy allows the potentially much more radical question to be asked of what sort of economic relations today best serve essential human needs.     

Who is this we that gives the gift? Native American Political Theory and The Western Tradition

Abstract

The allocation of self-determination rights to minority groups is a highly charged issue around the world, but the difficulties are particularly acute in the case of indigenous peoples within the white settler states. While liberal multiculturalism offers a ‘solution’ to this ‘problem of diversity’ through a system of differentiated citizenship rights, this comes only at the expense of excluding dissenting voices from the intercultural dialogue. Through an engagement with the multi-faceted critique of liberal multiculturalism advanced by Native American political theory, the limits of the recognition paradigm are identified, and the possibilities offered by a reconstructed Proudhonian federalism are described.     

Insurgent capitalism: Island,bricolage and the re-making of finance

Abstract

Drawing on recent discussions of the material cultures of markets and of financial innovation as bricolage, this paper explores the development of Island, a new share-trading venue set up in 1995. We examine Island's roots in a very specific conflict in the US financial markets and in the information libertarianism of ‘hacker culture’, and examine the material bricolage involved in Island's construction. The paper also outlines the processes that led to a dramatic ‘Latourian’ change of scale: Island was originally a ‘micro’ development on the fringes of US markets, but within little more than a decade key features of Island became close to compulsory, as the nature of North American and Western European share trading changed utterly.     

Punctual selves,punctual death and the health-conscious cogito: Descartes’ dead bodies

Abstract

This paper reflects critically on the late-modern obsession with health by presenting Descartes as an almost ideal type of the health-conscious subject. Descartes’ life, works and death are interpreted from the unlikely combination of the theoretical perspectives of Charles Taylor and Jean Baudrillard. Despite significant differences, both of these theorists rely heavily on Weber's concept of disenchantment, and each develops a ‘punctual’ concept in their analysis of modernity. Specifically, the paper combines Taylor's ‘punctual self’, which can remake itself at will, with Baudrillard's ‘punctual death’, which presents death as a meaningless terminus. Viewing Descartes through these punctual concepts, it becomes clear that the extensive anatomical investigations he conducted throughout his career shaped his uniquely modern stance towards death and health. However, Descartes maintained an ambivalent relationship with traditional conceptions of death and health, which prevented him from fully embracing modern health-consciousness. The paper concludes with a reconsideration of Descartes’ ‘premature’ death, which invites critical reflection on the role that the predictable behaviour of health-conscious subjects plays in the ever-expanding biomedical order.     

Debt,Development and Intervention in Africa: The Contours of a Sovereign Frontier

Abstract

This paper argues that the concept of the sovereign frontier can help us think about sovereignty and intervention in a way that moves beyond some of the limitations usually associated with the former concept. Focused on a zone of practice, embedded in a broader ‘movement’ of Western expansion, the sovereign frontier highlights political practices of subordination and incorporation that characterize the sway of intervention in contemporary African states. These concepts are sketched out with reference to more concrete practices of intervention in African states – especially ‘governance states’ – and critical commentary is drawn therefrom. The main argument here is that a series of ostensibly less intrusive forms of aid policy-making are enabled by a constitutive inequality within the sovereign frontier and work towards a more profound and effective projection of external power within it. The paper concludes by suggesting that the intrinsic expansiveness of the sovereign frontier offers few possibilities for the attainment of alternative sovereignties to those shaped by Western institutions.     

Listening to melancholia: Alice Walker's Meridian

ABSTRACT

Alice Walker's second novel, Meridian (1976), explores both the ways in which racist societies initiate and exacerbate melancholia and how this psychological dynamic can and must be overcome. The novel posits not a simple ‘cure’ but rather a process of questioning and learning from the past and one's painful attachments to it. In this way it negotiates scholarly concerns about psychoanalytic theory, as manifest particularly in literary criticism and critical race studies. Far from normalizing a form of identity focused on the past, this experimental novel depicts psychological transformation as an effort that requires the willingness to untangle the relationships involved in one's present, one's past and broader systems of social injustice.