Homegrown Terrorism in Canada: Local Patterns,Global Trends

The article examines how global trends related to militant Islamism have influenced patterns of homegrown terrorism in Canada. It seeks to understand how an evolving movement has shaped three case studies, two cases of homegrown terrorism, the case of Momin Khawaja, the “Toronto 18” plot, and the emerging trend of extremist travelers. Recognizing the notable gap in the literature, a growing number of cases of homegrown terrorism and extremism in Canada suggest that further study is required. The article asks why Canadians choose to participate in this movement and why militant Islamist movements are actively recruiting them.     

De-Radicalization Initiatives in Egypt: A Preliminary Insight

This article provides a preliminary insight to the ideological revision of the two principle Islamist militant groups in Egypt, the Al-Gamaa Al-Islamiyya and Al-Jihad Al-Islami. Several leaders of these groups have taken steps to renounce violence and promote peace co-existence with the government and society. They have also repented and apologized for the past terror attacks in Egypt that led to the killing of many innocent civilians, government officials and tourists. In addition, they have gone to great lengths to counter and argue against Al Qaeda's violent ideology and to restrict its influence on the Muslim population. The ideological revision of these two groups reflects a significant shift in the efforts of the Egyptian authorities and community to address the problem of ideological extremism and terrorism in the country.     

Neo-Jihadist Prosumers and Al Qaeda Single Narrative: The Case Study of Giuliano Delnevo

Scholars in the field of terrorism and violent extremism often refer to the so-called Al Qaeda single narrative. This article suggests that the Internet challenges the existence of a “single narrative,” by arguing that neo-jihadist prosumers may reinterpret Al Qaeda's narrative and create hybrid symbols and identities. The article discusses the case study of an Italian neo-jihadist allegedly killed in Syria, Giuliano Delnevo, presenting research on his YouTube and Facebook production. Delnevo's narrative, which emerges from the diverse messages circulating on the Internet, recasts the Al Qaeda narrative by hybridizing it with other cultural backgrounds and political symbols.     

The Terror Speaks: Inside Pakistan's Terrorism Discourse and National Action Plan

This article, employing a poststructuralist Critical Discourse Analysis, reveals cracks, discrepancies, and inconsistencies in Pakistan's discourse on terrorism and practice. I argue that Pakistan continuously constructs a “monstrous enemy” and magnifies it in a way that conceals alternative representations of reality that could show that the state, by presenting itself as a victim of terrorism, is using phenomena of political violence to serve its political objectives inside and outside the boundaries of the state. The article argues that after a militant attack on a school in northwest Pakistan, critical, liberal, and dissenting narratives mingled with the dominant state discourse in a fashion that strengthen illiberal practices in the country, thus undermining the ideals of democracy.     

Pakistan's Approach to Countering Violent Extremism (CVE): Reframing the Policy Framework for Peacebuilding and Development Strategies

Countering violent extremism (CVE) is one of the central focuses of the government of Pakistan. This article examines the current CVE policy framework and questions the existing paradigm of CVE policies in Pakistan. The article employs R. Kim Cragin's model of “resisting violent extremism” to suggest the need for a paradigm change in Pakistan's CVE policy framework, especially after the launch of another military operation in 2017. After a decade of security-centric counterterrorism policies, such a change requires balancing security-, development-, and prevention-centric policies in order to redefine Pakistan's policy framework.     

Violent Radicalization in Europe: What We Know and What We Do Not Know

When, why, and how do people living in a democracy become radicalized to the point of being willing to use or directly support the use of terrorist violence against fellow citizens? This question has been at the center of academic and public debate over the past years as terrorist attacks and foiled plots inspired by militant Islamism have grabbed European and American headlines. This article identifies and discusses empirical studies of radicalization and points to the strengths as well as the weaknesses characterizing these studies. The aim is to take stock of the current state of research within this field and to answer the question: From an empirical point of view, what is known and what is not known about radicalization connected to militant Islamism in Europe?     

“From Terrorists to Peacekeepers”: The IRA's Disengagement and the Role of Community Networks

Utilizing interviews with former Irish Republican Army (IRA) members, Loyalists, and community workers, the article looks at how militants in Northern Ireland have helped to prevent terrorism and political violence (TPV) by adopting roles in the community. By using mobile phones, a network of former combatants emerged around interface areas in the late 1990s to contain trigger causes of terrorism, providing a unique role that the state could not. The structure of the network encouraged militant groups to follow the IRA's example to disengage—thus creating a domino effect—and the co-operation between senior militants has limited the opportunities for other groups to mobilize a campaign of terrorism.     

Al Qaeda's Sharia Crisis: Sayyid Imam and the Jurisprudence of Lawful Military Jihad

Militant Islamist Sayyid Imam's legal critique of Al Qaeda's anti-U.S. mass casualty terrorism holds great potential utility for counterterrorist messaging strategy. In this article, a jihad–realist Islamist theological–jurisprudential methodology is first defended as the means most productive for delegitimizing Al Qaeda among high value, religiously motivated recruits. Second, Sayyid Imam's specific allegations and detailed Sharia proofs against Al Qaeda are presented. Finally, implications are drawn for U.S. counterterrorist messaging focusing especially on the utility of wielding this theological–juridical approach as compared to other “counternarrative” approaches, and the vital need to accurately characterize Islamism and its relation to terrorism.     

Single-Issue Terrorism: A Neglected Phenomenon?

The willingness of some single-issue groups to use violence in the pursuit of their cause has received surprisingly little attention within the literature on terrorism. This article seeks to add to our understanding of this phenomenonnamely that of single-issue terrorismby focusing on the increasing tendency of groups within the British animal rights movement to utilize violent methods in order to achieve their objectives. The article will seek to further the argument that some single-issue groups have been willing to use violence in past campaigns, thereby highlighting the understudied nature of the phenomenon. This will be illustrated by examining the campaign of single-issue terrorism undertaken by the militant suffragettes in Britain in the 1910s.     

Terrorist Victimization: Prevention,Control, and Recovery

The Muslim Brotherhood poses a unique challenge to efforts to combat Al Qaeda and like-minded groups. It is one of the key sources of Islamist thought and political activism, and plays a significant role in shaping the political and cultural environment in an Islamist direction. At the same time, it opposes Al Qaeda for ideological, organizational, and political reasons and represents one of the major challenges to the salafi-jihadist movement globally. This dual nature of the Muslim Brotherhood has long posed a difficult challenge to efforts to combat violent extremism. Does its non-violent Islamism represent a solution, by capturing Islamists within a relatively moderate organization and stopping their further radicalization (a “firewall”), or is it part of the problem, a “conveyor belt” towards extremism? This article surveys the differences between the two approaches, including their views of an Islamic state, democracy, violence, and takfir, and the significant escalation of those tensions in recent years. It concludes that the MB should be allowed to wage its battles against extremist challengers, but should not be misunderstood as a liberal organization or supported in a short-term convergence of interests.     

Reluctant terrorists? Transcaucasian social-cemocracy, 1901 – 1909

This article discusses the development of Transcaucasian social-democratic terrorism from 1901 to 1909. For two reasons the ‘psychohistorical’ model emphasising the subjective and irrational aspects of terrorism has only limited value for the Transcaucasian case. First, the significance of the contextual factor is powerfully underscored by the phenomenon of workers' ‘economic terrorism’. It was not uncommon even, for workers to blackmail reluctant party organisations into supporting the killing of their enemies. Secondly, the social democrats were not driven by irrational urges but followed a rationally motivated and selective terrorist strategy. They attempted to limit or prevent workers' terrorism from below, the ‘anarchist’ potential of which they considered a threat to the organised mass struggle. They set their hopes on a division of labour, with a militant but mostly peaceful workers' movement and terrorism as the prerogative of the party.     

Examining the Role of Religion in Radicalization to Violent Islamist Extremism

In this article, the authors apply the four-phase radicalization model proposed by Silber and Bhatt ¹ 1. M. Silber and A. Bhatt, Radicalization in the West: The Homegrown Threat (New York: New York City Police Department, 2007). Available at http://www.nyc.gov/html/nypd/downloads/pdf/public_information/NYPD_Report-Radicalization_in_the_West.pdf (accessed 19 December 2011). to a case study of Australia's first convicted terrorist, Jack Roche, based on communication with Roche after his incarceration and on a qualitative analysis of his trial. In doing so, they examine the validity of the four-phase model to a case of “home grown” terrorism and dissect the role of religion in the radicalization process. To conclude, the authors find that religion plays a far lesser role in radicalization toward violent extremism than the policy response contends and this has implications for counterterrorism programs that aim to address the drivers of violent extremism.     

Moral Disengagement and Building Resilience to Violent Extremism: An Education Intervention

This article reports on the development of an education intervention, the Beyond Bali Education Resource funded by the Australian Governments’ Building Community Resilience Grants of the Federal Attorney General's Department, that applies a conceptual framework grounded in moral disengagement theory. Beyond Bali is a five module program for schools that is specifically designed to build social cognitive resilience to violent extremism by engaging self-sanctions and preparing students to challenge the influence of violent extremism that can lead to moral disengagement. The theory of moral disengagement has been applied to the study of radicalization to violent extremism to explain how individuals can cognitively reconstruct the moral value of violence and carry out inhumane acts. The mechanisms of moral disengagement through which individuals justify violence, dehumanize victims, disregard the harmful consequences of violence and absolve themselves of blame have been used in the construction of violent extremist narratives. However, they have not been applied to the development of intervention strategies that aim to counter the radicalizing influences of violent extremist narratives.     

Abandoning Armed Resistance? The Ulster Volunteer Force as a Case Study of Strategic Terrorism in Northern Ireland

This article explores the Ulster Volunteer Force's (UVF) decision in May 2007 to abandon its campaign of “armed resistance” and pursue “a non-military, civilianized, role” in Northern Ireland. It does so by analyzing the UVF's actions in light of the academic literature on strategic terrorism. The central argument advanced in the article is that the UVF's decision to put its weapons “beyond reach” and re-structure its organization along civilian lines is (a) internally consistent with its stated policy of countering “violent nationalism,” (b) symptomatic of the transformation in the sociopolitical context since the 1994 paramilitary cease-fires, and (c) the logical outworking of the group's lack of popular legitimacy among its core Protestant working-class support-base. The article concludes with an assessment of the risks and possible dividends that the end of UVF terrorism holds for the Northern Ireland peace process.     

Mentoring in Relation to Violent Extremism: A Study of Role,Purpose, and Outcomes

This article presents the key findings of an evaluation of a mentoring scheme being implemented for individuals deemed vulnerable to violent extremism in the West Midlands region in the United Kingdom. The key findings of this study are, firstly, that mentoring around violent extremism carries distinctive features, and can be distinguished from mentoring in other areas of criminal behavior or in drug/alcohol use. Secondly, there is ongoing debate around what the purposes of mentoring are; crystallizing around the key question of whether mentoring in the area of violent extremism is about changing beliefs or changing behavior, or both; therefore, how to measure success? The article examines the different theoretical fields in relation to de-radicalization, disengagement, desistance, and debiasing in order to situate the article's findings in a broader body of work. This article also links individual mentoring to the notion of community, for it is important to consider the individual who is being mentored in relation to the broader set of communities that they belong to or associate with. Here, it is stressed that in the United Kingdom there are significant tensions between approaches that emphasize community cohesion, and those that emphasze liberal freedoms associated with liberal democracy, particularly in relation to Al Qaeda–linked extremism.     

The Stasi–Meinhof Complex?

The extent of the East German Ministry for State Security's involvement with militant left-wing terrorist organizations that operated in West Germany remains one of the most contentious issues with respect to the legacy of left-wing terrorism in Germany. Fueled by new archival evidence and much speculation, the topic has been the subject of many unfounded and sensationalist assertions. This article seeks to provide a chronological reassessment based on the current state of knowledge, and thus seeks to make a contribution to a growing literature on state involvement with terrorist groups. While the East German spy agency at times colluded with terrorist groups, the degree of support fluctuated considerably and there is no evidence that a state actor “created” the armed groups or “directed” their activities.     

Towards a Guide for Constructing and Disseminating Counternarratives to Reduce Support for Terrorism

Despite widespread recognition that the use of counternarratives is an important strategic component of countering violent extremism, to date, there are no comprehensive guidelines on how to develop and distribute counternarratives to effectively reduce support for terrorism. To redress this, we offer communication and psychology theory-based procedures for (1) analyzing terrorist narratives, (2) constructing counternarratives that challenge terrorist narratives, and (3) disseminating the counternarratives to overcome barriers to persuasion. Analysts and practitioners can use such guidelines in developing counternarratives to reduce support for violent extremism.     

Winning the Battle of Ideas: Propaganda,Ideology, and Terror

Propaganda is at the heart of the struggle between Al Qaeda's strain of militant Islamism and the governments of the United States and United Kingdom. In an ideological struggle, propaganda is critical in shaping outcomes. Both Al Qaeda and the U.S. and U.K. governments recognize this, and have devised propaganda strategies to construct and disseminate messages for key audiences. This article considers the key elements in the Al Qaeda propaganda narrative, and the means through which it is disseminated. On the other side, it assesses the U.S. and U.K. governments’ response, focusing particularly on the British effort to define and propagate a narrative centered on British values.     

Organizational [Dis]trust: Comparing Disengagement Among Former Left-Wing and Right-Wing Violent Extremists

In order to move beyond the existing push/pull framework to understand disengagement, we apply a systematic coding scheme derived from Mayer and colleagues' integrative model of organizational trust to examine why people leave extremist groups. In doing so, we also rely on in-depth life history interviews with twenty former left- and right-wing extremists to examine whether antecedents of distrust vary between the two groups. Findings suggest substantial similarities and important differences between left- and right-wing extremists' decision to leave. In particular, perceptions of poor planning and organization, low-quality personnel and vindictive behavior generate perceptions of organizational distrust and disillusionment. Although findings from the current study are based on a relatively small sample, notable similarities were identified between both groups regarding sources of distrust (e.g., leaders, group members). We also identified differences regarding the role of violence in weakening solidarity and nurturing disillusionment with extremist activities. We conclude this article with suggestions for future research that extend the study of terrorism and that may have significance for how practitioners address countering violent extremism initiatives.     

Before Jihadists There Were Anarchists: A Failed Case of Transnational Violence

With the wave of violent jihadist activities in recent years, the world's attention has shifted away from a traditional prioritizing of state forms of formal violence toward one focusing on an apparently “new” phenomenon of transnational violence. Yet transnational violence itself is not a new phenomenon; it in fact precedes international, state-centric violence. For reasons related to gaps or defects within the state system or to surges in the capacities of individuals and societies, transnational violence has periodically made attempts to regain its primary position. Prior to the violent jihadists, the last of these efforts was that of the late-nineteenth-century Anarchists. This article looks at the dynamics of the Anarchists's failure as part of a transnational violence continuum, using a framework based on their autonomy, representation, and influence. The results provide an historical example against which future studies about the current episode of transnational violence may be compared.