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Faced with creating a grand strategy for American foreign policy in the post–Cold War world, the Clinton Administration launched the strategy of ‘Democratic Enlargement.’ This analysis makes two contributions to the existing literature on the topic. First, it investigates the role of Wilsonianism and the ‘Democratic Peace Thesis’ in the discourse of the strategy of ‘Democratic Enlargement’ based on public speeches with a focus on the relationship between democracy and security. Second, it utilises securitisation theory to analyse how Clinton’s Administration used the linkage of democracy and security to legitimise humanitarian interventions in Haiti and Kosovo. By addressing ‘Democratic Enlargement’ in security terms, the Administration securitised democracy promotion and, thereby, created a discourse that helped legitimise a gradual move towards a more militaristic foreign policy during Clinton’s presidency. This discourse offered arguments later utilised by the George W. Bush Administration.  相似文献   

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Using data from the 2008 and 2009 Current Population Survey (CPS) conducted by the United States Census Bureau, this article assesses the year-over-year change in the civic engagement of citizens in America's largest metropolitan areas. Of special interest are Denver and Seattle, where the Rocky Mountain News and Seattle Post-Intelligencer closed during the intervening year. The data from the CPS indicate that civic engagement in Seattle and Denver dropped significantly from 2008 to 2009—a decline that is not consistently replicated over the same time period in other major American cities that did not lose a newspaper. The analysis suggests that this decline may plausibly be attributed to the newspaper closures in Seattle and Denver. This short-term negative effect is concerning, and whether it lasts warrants future attention.  相似文献   

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The marketplace of ideas within a mature democracy such as the United States is supposed to fairly reliably vet foreign policies through open, wide-ranging debate. It is widely recognized that the U.S. marketplace of ideas failed during the 2002-03 debate over going to war in Iraq. Examinations of this market failure have emphasized executive powers and public fear after 9/11 as the main reasons threat inflation succeeded; I show neither explains this case. The majority opposition was silenced throughout early 2002 and ultimately defeated in a struggle over the Iraq War Resolution by pressures to be patriotic. I contend that this silencing patriotism should not be considered ordinary patriotism for a democracy as it is anti-democratic. I discuss how two critical norms of behavior which silence debate of national security policies and cause deference to the executive branch on war powers became established as part of the militarized political culture that took root in the United States during the Cold War. Thus these norms, enforced by what I term to be militarized patriotism left over from the Cold War, silenced debate over Iraq and led to the failure of the marketplace of ideas.  相似文献   

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Many realist international relations theorists characterize realism as a perspective grounded in a firm grasp of the tragic constancy of human nature and the autonomous role that power plays in human politics. Realism is thus cast in opposition to the hopeful, but often naïve, optimism of liberals who seek to steer international relations theory and ethics away from these historical realities. This paper examines the philosophical roots of theories developed by four realist thinkers, Max Weber, E.H. Carr, Hans J. Morgenthau, and Henry Kissinger, in postmodern epistemology and ethics, perspectives not often associated with constancy or notions of objective historical truths. I argue that the origin of their respective theories in Nietzschean epistemology plays a profound role in undermining their ability to develop a credible view of international ethics. Though each of them is, in his way, committed to democratic principles, their works assert an existential, private morality that is incompatible with the ethical requirements of a modern, democratic society.  相似文献   

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