The dominant male

I must agree with Ms. Taylor's conclusion that "a couple's equality in bed is likely to reflect their social and economic equality" (Sex and the 3rd world woman, June issue). My discomfort with the article arose partly from being among the mass of male sexual oppressors, but mainly from the shallowness of her report (more rhetoric than reporting). It may satisfy an appetite for feminist literature but let us think more clearly. What % of 3rd world women actually have their sexual organs tampered with? Female circumcision in Kenya, for instance, traditionally had nothing to do with this. Opportunities for women are fewest in strict Muslim societies. Ms. Taylor narrow-mindedly expects us to believe that this is entirely due to the dominant male. New Internationalist should reconsider publishing articles with so little substance as they will not aid in any real understanding of the fate of women in the 3rd world.     

The gender dimension of migration in India: the politics of contemporary space in Orissa and Rajasthan

Much internal migration in India, including the states of Rajasthan and Orissa, is distress-led. Previously issues pertaining to gender were overlooked, because migration tended to be viewed as chiefly a male movement, with women either residual in the process, or dependent followers. Contemporary migration is taking place in a world marked by a deeper belief in the importance of equality of opportunity across socio-political divides. This article stresses the need to analyse migration through the differential experiences of women and of men in the context of a highly gendered world.     

Gender Equality and Intrastate Armed Conflict

In this article, I examine to what extent gender equality is associated with lower levels of intrastate armed conflict. I use three measures of gender equality: (1) a dichotomous indicator of whether the highest leader of a state is a woman; (2) the percentage of women in parliament; and (3) the female-to-male higher education attainment ratio. I argue that the first two measures in particular capture the extent to which women hold positions that allow them to influence matters of war and peace within a state. I further argue that all three measures, but especially the last two, capture how women are valued relative to men in a society, that is, the relative degree of subordination of women. Whereas female state leadership has no statistically significant effect, more equal societies, measured either in terms of female representation in parliament or the ratio of female-to-male higher education attainment, are associated with lower levels of intrastate armed conflict. The pacifying impact of gender equality is not only statistically significant in the presence of a comprehensive set of controls but also is strong in substantive terms.     

Nuclear Proliferation in the Post-Cold War Era

Nuclear weapons look set to stay with us, fulfilling as they do a different role from that of conventional weapons, in terms of their deadly potential for massive destruction. Indeed, nuclear weapons served as a stabilizing force during the hostile Cold War period. Sine the end of the Cold War, our world has undergone huge changes. Relative peace continues to be maintained on the basis of the logic of a ＂balance of terror＂, but the nuclear cloud hanging over human beings has never quite left us. Both the U.S. and Russia retain large nuclear arsenals, and a significant number of state and non-state actors on the stage of world politics continue to show interest in this lethal weapon. So-called ＂nuclear crises＂ flare up and test the wodd＇s nerves every now and again, and with some major nuclear powers continuing to make adjustments to their nuclear policies, the world nuclear proliferation position appears to be undergoing significant and profound change and transformation. In this article the author intends to help readers to become acquainted with the nuclear status quo as well as the characteristics of post-Cold War nuclear proliferation. The author also aims to help readers to understand the causes of the post-Cold War nuclear proliferation.     

Revisiting Representation: Communism,Women in Politics,and the Decline of Armed Conflict in East Asia

This research note evaluates one of the commonly used measurements for political gender equality: representation of women in parliaments. It demonstrates that caution is called for when interpreting results where this variable is used, because parliamentary representation implies different things in different settings. Societies with more women in parliament tend to have fewer intrastate armed conflicts. We investigate this statistical association with a particular focus on East Asia. This region has seen a shift from extremely intense warfare to low levels of battle deaths at roughly the same time as great strides have been made in the representation of women in parliaments. This research note shows, however, that this statistical association is driven by authoritarian communist regimes promoting gender equality as a part of communist ideology, and these countries’ representative chambers have little influence over politics. Using statistical tests and empirical illustrations from East Asia, the note concludes that the political representation of women is an invalid indicator of political gender equality in East Asia. There is thus a need for nuance in assessing the picture painted in earlier research. In addition, the suggestion that more women in parliament will lead to fewer armed conflicts runs the risk of being forwarded as an oversimplified solution to a complex problem, and we briefly discuss the instrumentalization of gender equality in peace and security studies.     

Attitudes towards gender equality and perception of democracy in the Arab world

This article analyses the relationship between support of democracy and attitudes to human rights, in particular, support for gender equality, in the countries covered by the first wave of the Arab Barometer project. We use cluster analysis and negative binomial regression modelling to show that, unlike in most countries of the world, correlation between support of democracy and gender equality is very low in the Arab countries. There is a group of people in the region who support both democracy and gender equality, but they are a small group (about 17% of the population) of elderly and middle-aged people characterized by higher education and social status. A substantial number of poorly educated males express support for democracy but not for gender equality. Many people, especially young males aged 25–35 in 2007, are against both gender equality and democracy. Younger people tend to be both better educated and more conservative, those belonging to the 25–34 age group being the most patriarchal in their gender attitudes. Yet, controlling for age, education does have a positive effect on gender equality attitudes. Nevertheless, this phenomenon may reflect two simultaneous processes going on in the Middle East. On the one hand, people are getting more educated, urbanized, etc., which means the continuation of modernization. On the other hand, the fact that older people are the most liberal age group may point to a certain retrogression of social values in the younger generations.     

Revolution of the unemployed

The population problem cannot be solved by a few heads of state sitting round a table and reaching an agreement, is not susceptible to short-term action, and cannot be solved by some new miracle of science and technology. There are no shortcuts, no easy answers, and no undiscovered escape routes to the problem of population. This crisis will change the face of the world and change it in the lifetime of most persons alive today. When and how changes will occur is uncertain. The only certainty is change itself. The injustices are mounting: trade structures which do not allow half the world to earn a decent living; consumption patterns which pollute and strain the world's resources far more than population growth; economic systems which benefit the few at the expense of the many; and political forces which deny people power over their own lives. All this will change as the deprived majority of the world increases in numbers and in awareness and organized power. It is a fair assumption that unemployment will provide the flashpoint. Unemployment and underemployment in the 3rd world are hovering between 25-30% and are still rising. In the next 10 years over 300 millions people will be added to the world's labor force and an estimated 230 million of them will be school leavers in the developing world. Unemployment is no longer confined to the older, illiterate, rural dwellers who are "hidden away" and cared for by their extended families or villae communities. Increasingly the unemployed are young, educated city dwellers. They know more about the world and expect more from it. These facts suggest radical changes. The only choice is to work and plan for that change to be reasoned and rapid. Otherwise, it will be a bloody and sudden change. Those who make peaceful change impossible make violent change inevitable.     

Gender equality – whose agenda? Observations from Cameroon

The political project of gender equality in Africa has gained momentum and made many achievements. However, these have been largely confined to the ‘big’ women working in the public and private bureaucratic contexts in which there is a greater commitment to gender equality. It is argued that in the context of Cameroon, until these ‘bigger’ women renew their commitment to their grassroots sisters, the experience of gender equality will remain largely unequal. Only strong links between white-collar workers and less privileged women will span this chasm.     

Networks,support groups,and domestic violence

This article discusses recent preliminary research findings on domestic violence against women in Calcutta, India, during 1994-95 and other evidence from around the world. The Beijing Conference on Women affirmed that physical, sexual, and psychological abuse of women occurs regardless of income, class, or culture. The author found from interviews with 47 abused Indian women from a mixture of backgrounds that middle-class women were the most private and difficult to interview. Findings from interviews suggest that women can resist or challenge the abuse by men, and resolution is the end to abuse. The research aimed to identify factors that enhanced resistance and resolution. Over 66% of abused women responded by informing others or crying or offering resistance. Single women and mothers are vulnerable due to stereotyping and economic insecurity. Women's groups recommend formation of shelters for abused women, income generation programs, and training projects, but funding is frequently limited for such activities. Some abused women are unaware of their rights or do not seek help from agencies. Illiteracy interferes with exchanges of pertinent information. Women in the Indian study did not accept violence as part of marriage. 70% of the women stated that after reporting the violence there was resolution. For sexual violence, resolution did not occur, and Indian law does not treat marital rape as a criminal offense. Most of the abused Indian women had contacts with governmental or other organizations. It appears that outside support is important to resolution and nonviolent relationships. Employment that is home-based isolates women and may not be useful as a resource for achieving resolution. Groups need to focus on capacity-building.     

Promoting gender equality? Some development-related uses of ICTs by women

Information and Communication Technologies (ICTs) have created new economic and social opportunities all over the world. Their use, however, continues to be governed by existing power relations whereby women frequently experience relative disadvantage. Amid this inequality are individuals and organisations that are working to use ICTs to further gender equality. These are the issues addressed by the BRIDGE Cutting Edge Pack on Gender and ICTs. The first section of this article consists of extracts from the Overview Report in the Pack. It describes ways in which women have been able to use ICTs to support new forms of information exchange, organisation, and empowerment. The second section, taken from the textbox ‘Telecentres: Some Myths’, describes three assertions which frequently lead to problems in all forms of investment in development-related information exchanges with poor or less powerful groups, not only those relating to telecentres and women.     

Critical Pedagogy for the Present Moment: Learning from the Avant-Garde to Teach Globalization from Experiences

Closer to us in what it integrates and in its consequences, global politics still gets conceptualized as if it belonged to a realm of its own, disembedded and abstracted beyond quotidian experiences of power. Still folded in a supernatural world that cannot be of their making, as far from experience as their cold war predecessors were, international studies (IS) students are as alienated and find it as hard to work with critical imagination.
To teach students to be more than mere technicians of whatever new world order may be born of present circumstances, we have to unmake the political separation that still exists between the study and teaching of global politics and everyday life in the world economy.
This article presents a record of a decade-long teaching experiment conducted in the department of political science at Laval University in Québec City. Borrowing techniques and inspiration from the "historical avant-garde," I have worked to reinvent my pedagogical practice to create "situations" in which students can be full, unalienated subjects in the learning process.     

The dialogue of civilizations: Philosophical basis,current state and prospects

Since the end of the Cold War, the dialogue of civilizations has become one of the keywords in the global discourse on issues of world order and peace. Traditional enemy stereotypes along the ideological lines of the earlier East-West conflict have disappeared while new confrontational schemes are becoming visible under the slogan of a supposed clash of civilizations. The nature of dialogue consists in the ability to see oneself from the perspective of the other. The human being's consciousness – self-reflection – is only possible if the subject is aware of the other, i.e. of that which is not the self, that from which it can distinguish itself. Semantically, this is the essence of the Latin word definitio. Applied to the level of civilization, this entails that full understanding and development of any given civilization can only be achieved if the respective civilizational community not only takes note of, but positively interacts with other civilizations on the basis of (normative) equality. Thus, the dialogue of civilizations is the fundamental requirement for defining each civilization's identity and for reaching its maturity and universal relevance. The common values underlying all civilizations – making possible genuine civilizational progress – are those of tolerance and mutual respect. Acceptance and realization of those values is the necessary, though not the only condition for the adequate self-comprehension and identity of a civilization. In this regard, an analogy can be drawn between (a) the normative equality of civilizations on the socio-cultural level and (b) the concept of the sovereign equality of states on the political level. One of the most serious threats to international peace and stability, i.e. to the realization of the basic goals of the United Nations Organization, is the persistence – or even creation in certain cases – of enemy stereotypes along civilizational lines. Over the centuries, the demonization or vilification of another civilization (particularly in regard to religious identity) has often been a prelude to armed conflict and has served to create a pretext for – or to legitimize – the violent pursuit of mainly economic interests. At the beginning of the third millennium, the world should not repeat the mistakes of an earlier era. No civilization should try to establish hegemony over the other. The claim to civilizational superiority has too often been a recipe for confrontation, even armed conflict.     

Masculinity and male survivors of wartime sexual violence: a Bosnian case study

While conflict-related sexual violence affects men and women, male survivors are often overlooked or marginalised. The case of Bosnia-Herzegovina (BiH) is a poignant example. Twenty-two years after the Bosnian war ended, little attention has been given to the men who suffered diverse forms of sexual violence during the conflict. The present article contributes to addressing this gap. Based on semi-structured interviews with 10 men who endured the horrors of the ?elopek camp in north-east BiH, it focuses on the lives of these men today. Exploring the men’s silences and the intersection of their trauma with ongoing everyday problems, it goes beyond the commonly made argument that sexual violence against men constitutes an attack on masculinity. Fundamentally, it examines how masculinity norms and expectations have shaped the men’s stories, coping strategies, and current needs. This use of a masculinity lens highlights important gaps within transitional justice, which to date has narrowly focused on violent and militarised forms of masculinity. The article thus calls for transitional justice processes to give more attention to masculinities affected by violence.     

Justifying Inequality as Equality: Germany and the Reform of Voting Weights in the Council of the European Union

ABSTRACT

Weighted voting institutionalises inequality in international organisations. How is it possible that states accept rules that formally privilege some over others even though this contradicts the sovereign equality of states and norms of democratic decision-making? This contribution to a special issue about global stratification shows that arguments about equality can actually serve to justify inequality in international institutions. This can be seen in moves by the German government to justify its proposals for a reform of voting in the Council of the European Union (1995–2008). Successive German governments focused on arguments about democracy based on the equality of states and of citizens to justify their push for a more privileged position for Germany in the Council. Efficiency also figured as a justification but was clearly less prominent.     

Framing,Value Words,and Citizens' Explanations of Their Issue Opinions

This study examines the effects of framing on how citizens use value language to explain their views on political issues. An experiment simulated exposure to framing in media coverage of gay rights. The results show that participants who received an "equality" frame were particularly likely to explain their views on gay rights in terms of equality and that participants who received a "morality" frame were particularly likely to cast their opinions in the language of morality. A closer examination, however, showed that exposure to the frames encouraged participants to use value language not only in ways suggested by the frames but also in ways that challenged the frames. Moreover, the results indicated that exposure to the "morality" frame interfered with the impact of the "equality" frame, suggesting that the presence of alternative frames can dampen framing effects.     

Transformative Women,Problem‐Solving Men? Not Quite: Gender and Mediators' Perceptions of Mediation

A large field study examined female and male mediators' perceptions of their jobs, looking in particular at their attitudes toward mediation styles lying on the continuum between instrumental and transformative. Based on scholarship on gender and negotiation literature that has portrayed women as more interpersonal and somewhat less task oriented than men, we expected female mediators to be more transformative and less instrumental in their practice than their male peers. Our study was both qualitative and quantitative: we formulated the content of twenty in‐depth interviews into an extensive questionnaire, answered by a representative sample of 189 Israeli mediators. Compared with their male counterparts, we found female mediators to be more transformative, but no less instrumental, in their view of mediation's goals and orientation. They were also somewhat more facilitative in preferred style, while male mediators were somewhat more directive. We also found additional intriguing gender differences, including that women mediators reported higher job satisfaction than did male mediators, but they also displayed a greater readiness to perceive failure in mediation.     

Funding development in Rwanda: the survivors' perspective

Why has the humanitarian world already forgotten the people of Rwanda? And why do the survivors of the Rwandan genocide continue to be sidelined, particularly those women who were raped and deliberately infected with HIV/AIDS in a campaign of systematic sexual violence? The focus of humanitarian organisations shifted from Rwanda after 1994, and these women – most of whom have to maintain their households alone – are needlessly dying because they have no access to treatment. Humanitarian and development efforts will not achieve lasting benefits without better coordination and the ability to act on lessons learned.     

The biggest contraceptive in the world

The indiscriminate promotion of infant formula in 3rd world countries frequently increases women's fertility as well as resulting in a direct risk to infants. The fertility effect of the decline of breastfeeding in the 3rd world over the last 30 years has only recently been examined. Preliminary study results show that it is not simply the presence or absence of breastfeeding which counts but the amount of suckling which takes place. Mothers who nurse often, on demand, return to fertility much later than those who do not feed at night, or who stick to regular, separate feeding intervals. The contraceptive effect of breastfeeding comes from the release of a hormone (prolactin) directly after stimulation of the nipples, which in 5-15 minutes increases almost 20 times its normal level in the bloodstream. Prolactin is short lived in the blood so that half of this quantity will have vanished 10-30 minutes after suckling stops; regular feeding is needed to keep the level sufficiently high to inhibit fertility. If a woman does ovulate, it may be what is termed and "inadequate ovulation" where the corpus luteum does not function normally and even if the egg is fertilized will not permit the pregnancy to continue. A study on this theme was conducted among the Kung people of northwestern Botswana where there was an unusually low natural fertility--about 4.7 live births/woman, well spaced out. The children were normally weaned at 3-years old, and daytime suckling followed an unusual pattern. It was very brief, a few seconds or minutes, and very frequent. Breastfeeding began to decline during the child's 2nd year and fertility shortly returned. The World Fertility Survey concludes that "on average, breastfeeding for 1 months adds 1 week to the birth interval." In countries like Colombia and Panama, which are heavily Westernized in the urban areas and where traditional cultures are largely eroded, aggressive Western provision and marketing of artificial contraceptives may just offset the aggressive Western marketing of breastmilk substitutes, as far as fertility is concerned. In other developing countries bottle feeding may have increased unwanted pregnancies.     

When a Man Meets a Woman: Comparing the Use of Negativity of Male Candidates in Single- and Mixed-Gender Televised Debates

Much work has been done to analyze the consequences of the increasing representation of women in politics. Usually, this research compares male and female politicians from a female perspective. For instance, many studies in political communication investigate how and why female candidates show campaign styles similar to or different from their male colleagues. In contrast to this, few studies are interested in how men change their behavior when women enter the political arena. Some of these studies have demonstrated that men limit their negativity when confronted with female candidates. Unfortunately, these analyses focus predominantly on (a) the United States and (b) gender differences in campaign advertising. We seek to provide empirical evidence for non-U.S. campaigns from the most important single campaign events: televised debates. To do so, we analyze data covering all German televised debates broadcast since 1997 where male politicians participated in a two-candidate single- or mixed-gender debate. Our results indicate that the gender of the political opponent affects incivility but not the use of attacks in general. In mixed-gender debates there is less incivility. However, differences in the treatment of male and female opponents tend to decline over time. We conclude that female candidates transform campaign communication—not only because they communicate differently from men, but also because they influence male politicians’ political communication.     

Women and conflict transformation: Influences,roles, and experiences

At first glance it would appear that despite women's vital participation in peace-making processes, they are for the most part marginalised or belittled. However, moving away from the idea of women as outsiders and/or victims, we find evidence of their involvement in projects initiated and driven by them and/or in activities in which they work in equal roles alongside men. Many women in conflict areas are advocating and working effectively with approaches to lasting positive peace that transcend traditional male-dominated structures and ideologies. Large numbers of ordinary women, men, and children are working mostly behind the scenes to achieve justice and equality. Women are very much involved but get far less recognition than men. The scale and diversity of largely unacknowledged but effective grassroots peace efforts worldwide, particularly among women, requires much greater recognition by the international community. This article is based on a research project that uses an oral testimony approach and a multicultural perspective to give voice to women working in the field in a wide range of transformational processes.