The Physiology of Political Participation

Political involvement varies markedly across people. Traditional explanations for this variation tend to rely on demographic variables and self-reported, overtly political concepts. In this article, we expand the range of possible explanatory variables by hypothesizing that a correlation exists between political involvement and physiological predispositions. We measure physiology by computing the degree to which electrodermal activity changes on average when a participant sequentially views a full range of differentially valenced stimuli. Our findings indicate that individuals with higher electrodermal responsiveness are also more likely to participate actively in politics. This relationship holds even after the effects of traditional demographic variables are taken into account, suggesting that physiological responsiveness independently contributes to a fuller understanding of the underlying sources of variation in political involvement.     

Fear of Crime among College Students: A Test of the Shadow of Sexual Assault Hypothesis

Women’s fear of rape and sexual assault has been both theoretically and empirically linked to their fear of other types of crimes, a phenomenon referred to as the shadow of sexual assault hypothesis in past research. This thesis has been supported across specific populations (i.e., the general population of women in the United States and college women in the United States), but the research examining the shadow of sexual assault hypothesis has suffered from methodological limitations. The current research corrected these limitations and performed a test of the shadow of sexual assault hypothesis among college and university students across temporal situations and victim-offender relationships. The findings indicate that women’s fear of rape and sexual assault does impact their fear of nonsexual crimes across temporal situations and victim-offender relationships.     

News constructs of customary identity versus democratic practice: the case of Lindiwe Dlamini and Mswati III of Swaziland

Abstract

If colonial Africa was governed through ‘indirect rule’ or ‘decentralised despotism’ (Mamdani 1996:8), its legacy remains surprisingly intact post independence. If the notion of the tribe lay at the heart of indirect rule and was effected by institutional segregation, such identities were discursively produced and sustained by being constantly flagged through a range of institutional structures in order to produce ‘willing subjects’ (Foucault 1977). The media has increasingly played a central role in flagging such identities as well as those that contest them, notably a civil identity.

This article examines how ethnic identity continues to be discursively deployed in opposition to democratic governance by focusing on one incident, namely the choice of the Swazi monarch‘s twelfth bride at the annual Reed Dance and its contestation by the bride's mother. The Times of Swaziland covered this dispute and provides an interesting case study. The analysis identifies how the contestations between customary and human rights discourses in this one African location are variously deployed and negotiated by the social actors in this instance, and it teases out the contradictions and tensions between them.     

Longitudinal Associations between Coping Strategies and Psychopathology in Pre-adolescence

Journal of Youth and Adolescence - Much of the literature investigating the association between coping and psychopathology is cross-sectional, or associations have been investigated in a...