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This paper questions the effects of the state- and nation-building that occurred in the Kingdom of Yugoslavia during the 6 January Dictatorship (1929–1935) and points to the importance of symbols during this process. By using an ethno-symbolist approach and extending it to “banal nationalism,” the article analyzes some of the most prominent and influential symbols from within an everyday environment. Using the Croatian ethnic space as a framework, the article traces the population’s attitudes toward the Yugoslav national flag and representations of King Alexander – two of the most forced symbols in the centralized Yugoslav one state and one nation concept of nation-building. The regime possessed all the mechanisms of power necessary to impose these symbols, though most Croats clearly felt no connection to them. Despite severe penalties, they opposed the regime’s plans for national reconstruction of the country by displaying Croatian flags and various symbolic representations of Stjepan Radi? – as a martyr of the Croatian nation. By linking this problem to specific studies that deal with the development of nationalism, this paper outlines the struggle between Yugoslavism and Croatianism through acceptance and resistance toward the Yugoslav symbolism.  相似文献   
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This article sheds light on the popular sources of opposition to the extension of gay rights in Eastern Europe by analysing the results of the 2013 Croatian referendum on the constitutional definition of marriage—the first referendum of this kind in Europe. Contrary to popular interpretations, our aggregate-level analysis reveals that the referendum results primarily reflected the pattern of support for the two principal electoral blocs, rather than communities’ traditionalist characteristics or grievances stemming from economic adversity. The article thereby stresses the importance of embedding the issue of contention over gay rights in Eastern Europe into the context of conventional political competition.  相似文献   
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Marko Stojić 《欧亚研究》2017,69(5):728-753
This article seeks to determine whether parties’ governmental/opposition and core/peripheral positions in the Serbian and Croatian party systems are related to their responses to European integration. In general, parties’ positions in the party system were not crucial driving forces behind their stances towards the EU. However, the experience of opposition significantly contributed to ideological transformation and the adoption of a Euro-enthusiastic agenda by strategically motivated, formerly Eurosceptic parties. Also, different types of party systems in Serbia and Croatia created different opportunities for parties to express Eurosceptic sentiments, with a fragmented and polarised system in Serbia being more conducive to the sharp contestation of EU issues.  相似文献   
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Abstract

This paper revisits the idea of Muslim Marxism, as espoused through the life and work of the Tatar Muslim and Bolshevik intellectual and revolutionary Mir-Said Sultan-Galiev (1892–1940). I argue that Sultan-Galiev’s oeuvre – a unique synthesis of Marxist, Muslim modernist, anti-colonial and Third World praxis – represents a path-breaking take on Muslim selfhood and practices of belonging.  相似文献   
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