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91.
Abstract: There have been few documented comparisons of serial murder cases committed in the United States with cases occurring internationally. The authors contrasted two unique serial murder series: one in Italy and one in the United States by examining the details of both series, including the M.O., motivation, crime scene interactions, sexual acts performed, and the general backgrounds of both offenders. The comparison revealed a number of similarities. Both offenders specifically targeted elderly women, who were attacked in their residences. The two series involved sexually motivated crimes, although the sexual interactions were different. Both offenders stole objects from their victims after the murders and each kept newspaper accounts of their crimes. In addition, both offenders claimed to have abusive upbringings, including sexual abuse.  相似文献   
92.
Johann Huizinga, the great Dutch historian, wrote: ‘We are living in a demented world. And we know it’, pointing to the Schmittian nationalist irrationalism. Nevertheless, this expression might be accommodated to stress a contemporary form of dementia: the dementia of marketing. We are obsessed, made demented, by consumption, and we know it because we go and hunt for it. Classical economics in its neoliberal shift becomes, now, bio‐economics. The institutional venue where this kind of bio‐political commitment has been strongest is that provided by the European Union. The European Union has failed to halt the process of depoliticisation underway in the government of public affairs, contributing, on the contrary, to its encouragement and acceleration. The picture that emerges seems to have thrown us back 100 years, overrunning the defences of the Welfare State against the excesses of the free market and financial capitalism.  相似文献   
93.
Childhood disruptive behaviors can be precursors to later deviance. To verify the efficacy of karate, a complex psychomotor activity that enhances self-regulation and executive skills, as an intervention for externalizing behaviors, 16 children, ranging in age from 8 to 10 years, and meeting diagnostic criteria for oppositional defiant disorder were studied. Eight were randomly assigned to a 10-month Wa Do Ryu karate program, whereas 8 children received no intervention. The children were assigned to a larger karate class, composed of typically developing youngsters. Three domains of temperament--intensity, adaptability, and mood regulation--were measured at the beginning and the end of the training period in all 16 participants. A significant improvement in temperament scale scores was measured in the karate group for all tested items compared to controls. Karate, when properly taught, can be a useful adjunct in multimodal programs aimed at externalizing behavior reduction.  相似文献   
94.
Lipomas are common benign tumors most frequently found within the subcutaneous areas of the body. Deep-seated lipomas are rare and tend to be larger than cutaneous ones. Lipomas are rarely seen in the thoracic cavity, and they are usually located in the mediastinum, bronchiole, and lungs. Diaphragmatic lipomas have been occasionally reported in the literature, the first being described by Clark et al. in 1886. The authors report two rare cases of giant diaphragmatic lipoma incidentally found during forensic autopsies. In the first case, a Caucasian 85-year-old woman burned to death with another passenger, after her methane-fueled car collided with another car on a highway near Terni, Umbria, Italy. In the second case, a Caucasian 45-year-old man collapsed while walking through the countryside of Perugia. In either case, a large mass in the thorax was observed. The definitive pathologic diagnosis was giant intrathoracic diaphragmatic lipoma without evidence of malignancy. The authors also review the relevant literature and discuss differential diagnoses. These case reports contribute to the establishment of the actual incidence of diaphragmatic lipomas.  相似文献   
95.
Judgment 238/2014 of the Italian Constitutional Court reopens the debate on the extent of the immunity enjoyed by states for violations of jus cogens. The decision, which questions the authority of the ICJ's 2012 judgment in Germany v Italy, could certainly have effects on the formation of customary international law. In addition, it revives the discussion on the relationship between national and international law and on the supremacy of the latter over the former, especially if read in light of the previous Medellín and Kadi I decisions. Judgment 238/2014 is an opportunity to reappraise the role played by international law in domestic courts, particularly in cases where international law conflicts with core domestic constitutional values.  相似文献   
96.
Coined in 1688 by Swiss physician Johannes Hofer to designate a pathological longing for distant homeland, the word “nostalgia” was soon rearticulated temporally, to refer to a lost epoch one yearns for as one's home. Nostalgia is not a new topic for semiotics. Emotion essentially stemming from absence, it epitomizes the semiotic mechanism: semiosis is the ontological result of something staying for something else, but nostalgia is the emotional result of it. Nostalgia – an essential figure in Greimas's structural outlook on passion, an umbrella concept in Baudrillard's mourning of reality behind the simulacra, and a key notion in Culler's and Frow's dissection of the semiotics of tourism – has become a buzz word in both critical and marketing studies, the former trying to unveil beneath it the foundations of ontology or the contradictions of postmodern society and the latter, seeking to exploit nostalgia as what critical theory could deem the last Trojan horse into the agency of the consumer. On the basis of a copious and manifold literature on nostalgia, the article hints at an unexplored direction: can one talk, today, of nostalgic trends of consumption in Europe? Where hipsters, vintage furniture, and retro TV channels are nothing but symptoms of an emerging mentality?  相似文献   
97.
The social sciences have mostly focused on the formation of social opinions from a semantic point of view: given a certain semantic field, interviews, statistics, and other analytical instruments are commonly deployed in order to map the distribution of views, their evolution, their conflicts and their agreements. Socio-semiotics, social semiotics, and the other semiotic branches that bear on social inquiry have contributed to the effort by providing semiotic grids of categorization. These grids too, however, have been mostly related to semantic contents circulating through societies and their cultures. The present article pursues a different hypothesis. After briefly recalling the events of 7–9 January 2015 in the Parisian area, the article seeks to survey and map the syntax of progressive differentiation of opinions circulating in the social networks about such events. Some patterns are identified and semiotically described: (1) cleavage; (2) comparative relativizing; (3) blurring sarcasm; (4) anonymity; (5) unfocused responsibility; (6) conspiracy thought. A new semiotic square is created to visually display these patterns, their positions, their relations, and their evolution.  相似文献   
98.
The essay seeks to single out, describe, and analyze the main semiotic features that compose the fundamentalist understanding of authoriality. Given a definition of authoriality as the series of semiotic dynamics that induce a reader to posit a genetic relation between an author and a text, the fundamentalist authoriality is characterized as displaying six main traits. First, centrality of the written text: in order to postulate a perfect coincidence between a transcendent intentio auctoris (intention of the author) and an immanent intentio lectoris (intention of the reader), fundamentalist exegetical and juridical hermeneutics must be anchored to a stable message, canonized into a written verbal text or into a corpus of written verbal texts. Second, fundamentalist authoriality rests on the assumption of the immutability and mono-centrism of the religious semiosphere that irradiates from the written text. Third, literalism, infallibility, and non-contradiction are attributed to the relation between the written text, its exegetical hermeneutics, and the pragmatic normative orders to which it gives rise. Fourth, fundamentalist authoriality rules out any potential duplicity of the operations that ‘extract’ meaning from religious texts. Fifth, the assumption of the immutability of the religious text leads to exclusion of any operation that might alter the form of both its expression and content, hence to stigmatization of translation. The sixth feature of fundamentalist authoriality encompasses all the previous ones: in fundamentalism, a religious text is not actually a text anymore, but a mirror, whose passive reflection of the exegete’s mind undermines the semiotic nature of the relation between the reader and the text.  相似文献   
99.
Against the assumption that legal and normative systems are coextensive with geopolitical units and national spaces, the article advocates for the need to study how different legal and normative semiospheres, within the same geopolitical unit and national space, often give rise to ‘normolects’ that are transversal to socio-economic classes, ethnicities, and cultural lifestyles. The concept of legal and normative ‘imaginaries’ is useful to come to terms with the legal and normative semiotic ideology of such normolects, including their non-verbal dimension and legal-normative semiotic ideologies. More generally, the article prompts legal scholars, and particularly semioticians of law, not to focus exclusively on inter-cultural awareness in legal-normative language but to concentrate also on intra-cultural awareness. As a case study, the article analyses a drawing through which the former Italian Prime Minister Silvio Berlusconi visualized and advertised for a bill of reform of the Italian judicial system by his Minister of Justice, Angelino Alfano. The semiotic analysis of this visual artifact casts new light on the controversial political and judicial figure of Mr Berlusconi. The drawing is read as a visual embodiment of the conflict between two different legal and normative ideologies within the present-day Italian political and judicial arena. The paradoxes that underpin this iconography of law and mar a rational confrontation of legal-normative arguments in contemporary Italy are uncovered.  相似文献   
100.
This article will analyse two models of criminal law beyond the State, which are here termed ‘eunomic’ and ‘dialogic’. It will then focus on one case study, European criminal law, which was inherently ‘dialogic’ until the last decade of the past century but has now quite unique features. In accordance with classic liberal views, criminal law has always been conceptualised as one of the most salient attributes of the sovereign State. The monopoly on the use of violence was to be legitimised by the State's concern for the sphere of autonomy of the individual. It is submitted in this article that it is precisely this condition that is lacking in the current European model, which promotes security‐oriented paradigms of self‐fulfilment and effectiveness. However, criminal law, if properly conceived, could in theory function as a powerful vehicle of integration.  相似文献   
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