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This field study examined whether participants of a traditional, end-of-semester pub crawl in a college campus community had higher levels of intoxication than non-participating bar patrons on the same night as the event. A total of 693 bar patrons participated in the study. Anonymous interview and breath alcohol concentration (BrAC) data were collected from pedestrians in a bar district at the end point of the pub crawl route between 10:00 p.m. and 3:00 a.m. on the night of the event during three different semesters (November, 2007, May, 2008, and May, 2009). A multivariate model adjusting for participant demographics and drinking variables showed that participation in the pub crawl was associated with a 70% reduced risk of being highly intoxicated (i.e., BrAC ≥ 0.08 g/210 L). The lower intoxication levels among pub crawl participants may have implications for harm reduction practices at high-risk drinking events. These implications are discussed.  相似文献   
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Adam Dodd 《Astropolitics》2018,16(1):75-95
Since the late 1940s, a tenacious disconnect between popular interest and professional disinterest in unidentified flying objects (UFOs) has typified the controversy surrounding the subject. Numerous high-profile scientists have seen the topic of UFOs as an opportunity to denounce and rectify a popular, yet allegedly misguided, conviction—that some UFOs are physical anomalies indicating the existence of extraterrestrial intelligence—and thus to advance the explanatory authority of science. Rather than constituting rigorous, informed, and effective assessments, however, the ways in which many prominent scientists publicly address the UFO question often exemplify both the problematic “boundary-work” of scientific discourse in this area and, more specifically, the role that logical fallacies can play in the rhetorical construction of scientific authority in public domains. Through a critical discourse analysis, this article argues that ignorance of UFO phenomena is socially and discursively constructed in ways that are conducive to the public faces of individuals and institutions. More broadly, it suggests that the rudimentary standard of science communication attending to the extraterrestrial intelligence (ETI) hypothesis for UFOs inhibits public understanding of science, dissuades academic inquiry within the physical and social sciences, and undermines progressive space policy initiatives.  相似文献   
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