Masculine responsibility across generations: living arrangements in a Norwegian parish around 1900

This article researches living arrangements longitudinally on the basis of census materials and church records from around 1900 in a Norwegian parish. We are interested in patterns of obligations and expectations between generations, and to what extent these were related to rules of inheritance practices. We hypothesize that the parity of children co-residing with elderly fathers in the census reflects expectations and attitudes towards filial responsibility. Based on linking the census records of elderly fathers to their fertility history in the church records, the article indicates that traditions in the circumpolar north differed from the usual practice of primogeniture among countries in the Germanic cultural area, including most of Norway. Irrespective of the father’s marital status, the majority of children living with their elderly fathers were sons. One important reason for this is the masculine character of the fisheries, where the transfer of knowledge from father to son was crucial for successful economic results, thus promoting masculine obligations across generations, strong enough to have a significant effect upon living arrangements.     

Grid-Group Theory and Political Orientations: Effects of Cultural Biases in Norway in the 1990s

A number of cultural theories identify, or call for the elaboration of, deeper cultural patterns that both disallow cultural invariance and constrain cultural variation. Grid-group theory identifies four cultures: hierarchy, egalitarianism, individualism and fatalism. This article, which measures grid-group theory's four cultures by means of cultural biases, (1) explores the neglected relationship between sociodemographic correlates and cultural biases, and (2) tests the theory's hypothesized effects of cultural biases, controlled for sociodemographics, on attitudes toward nature, technology and human nature, and on geographical belonging and trust in institutions. The test draws on three independent surveys of the general public in Norway in the 1990s. The empirical results show that cultural biases are significantly explained by sociodemographics, and whereas convergent validity of cultural biases on selected attitudes and beliefs was acceptable, discriminant validity was weaker and more inconsistent.     

Iceland

European Journal of Political Research -     

The ‘Short Addiction Program’: experiences from an intervention by the correctional services in Norway

Do participants in a short term training program in prison find that it helps them to cope with their addiction better than before? This article explores the effects of a pilot project conducted in two Norwegian prisons. The study is based on interviews with 16 participants. The data show that the program increased inmates’ motivation and provided them with better tools to deal with their addiction. The conclusion is therefore that this kind of program could be the first step towards enabling prisoners with addictions to cope better with the challenges involved.     

The role of East Timor's security institutions in national integration – and disintegration

Abstract

This article examines the interplay between security sector developments and national unity in East Timor since the Indonesian occupation ended in 1999. Particular attention is paid to the regional distinction between Loromonu and Lorosae – people from the west and east of East Timor, respectively. In 2006, East Timor experienced a crisis that saw the disintegration of the military and police forces, and widespread violence that led to massive internal displacement. It was during this crisis that the Loromonu–Lorosae distinction first emerged as a major societal cleavage. The article argues that the independence cause and the guerrilla force Falintil had been an important focus of East Timorese national unity in 1999. In the years that followed, however, the implementation of flawed security policies led to new military and police forces that were politicized, factionalized and lacking in cohesion. Prior to the 2006 crisis, the Loromonu–Lorosae distinction was primarily an issue within the army. As the crisis escalated, however, the violence was to a large extent framed by the east–west dimension, and popular perceptions of the military as ‘eastern’ and the police as ‘western’ hardened. A year after the crisis, little if any progress had been made towards reducing the increased salience of the Loromonu–Lorosae distinction in society. The main internal security challenges – gang activity, the unresolved issue of the so-called ‘petitioners’, and the destabilizing role played by fugitive former head of military police Alfredo Reinado – all had an east–west dimension. The article also finds that new initiatives aimed at reforming East Timor's military and police forces appeared to be lacking in both depth and relevance for addressing the country's new level of internal division, and its immediate, internal security challenges.     

“Getting off the Tiger”: The Spanish Transitional Model and its Influence on the Democratic Transitions in Argentina and Chile, 1977–1990

The article explains how the Spanish transition from dictatorship to democracy, as a “model” for a political reform devoid of transitional justice, informed the Argentine and Chilean democratic transition of the 1980s. It indicates that during the mid-1980s, Spanish figures promoted Spain’s “pacted transition” in Latin America within particular intellectual networks. While ultimately failing to impact the Argentine democratisation, the Spanish discourse of “consensus” made a more salient impact in Chile during the late 1980s. The goal of this article is ultimately to suggest that while Chilean reformers designed their transitional model building on both the Spanish and Argentine precedents, their discourse bore a strong consistency with the core principles of the Spanish political reform, a fact that should be attributed to a decade of Chilean-Spanish dialogue.