Minority Arab voting: village dynamics and electoral observations in Israel

For all the novelty of a democratizing “Arab Spring”, there have long been pockets in the Middle East where Arabic-speaking voters have gone to the polls in competitive elections, albeit as minority citizens. This article sheds light on such voting at the grassroots level, in Israel, where passions are intense even as the issues and candidates are local. Contradictions between Western notions of electoral democracy and the power of the Arab extended family (hamula) result in what we call “electoral hamulism”. Unexamined heretofore in the scholarly literature are the variability of polling station openness and the methodology of electoral observation in the Arab electoral world. Also underappreciated are psycho-cultural consequences of electoral loss. Overall, the article takes up Valbjørn’s call for “meta-study” analysis and “self-reflective” rethinking of the study of Arab politics.     

Medical restrictive covenants in Illinois: at the crossroads of Carter-Shields and Prairie Eye Center

This article examines the history, development and treatment by Illinois courts of medical restrictive covenants. The authors highlight two recent cases from Illinois, one from the Supreme Court and the other authored by an appellate court panel. The article concludes by providing not only a forecast of how such covenants should be treated by Illinois state courts in the future, but also a pathway for the expectations of health care practitioners who wish to use restrictive covenants in their employment relationships with their colleagues.     

Traditional rulers and development administration: Chieftaincy in Niger,Nigeria, and Vanuatu

Although the paramountcy of chiefs was undone by colonial rule, traditional rulers have served as important adjuncts in the administration of post-colonial government in both Africa and Oceania. This paper examines the evolution of the chieftaincy, particularly as an agent of administration, in West Africa (Niger and Nigeria) and Melanesia (Vanuatu). Although French and British colonial regimes had distinctive policies regarding the use of “their” chiefs, post-colonial Nigérien, Nigerian, and ni-Vanuatu governments have all come to rely on traditional rulers to aid in development activities. The degree of autonomy retained by traditional rulers varies, however: it is highest in Vanuatu, lowest in Niger. Differing conceptions and uses of tradition and “custom” help explain these variations. Five modern functions of traditional rulers are identified as contributing to development administration: 1) linkage or “brokering” between grassroots and capital; 2) extension of national identity through the conferral of traditional titles; 3) low-level conflict resolution and judicial gate-keeping; 4) ombudsmanship; and 5) institutional safety-valve for overloaded and subapportioned bureaucracies. Creating educated chieftaincies significantly enhances the effectiveness of traditional rulers' contributions to development and administration. William F.S. Miles is chair of the Development Administration Concentration (Public Administration Program) and associate professor of political science at Northeastern University in Boston. Some of his recent articles have appeared inAfrican Studies Review, theAmerican Political Science Review, andComparative Politics. Professor Miles's two forthcoming books areImperial Burdens: Countercolonialism in Former French India (Lynne Rienner Publishers) andHausaland Divided: Colonialism and Independence in Nigeria and Niger (Cornell University Press). Please address correspondence     

Permanent precarity: capital and labour in the Central African copperbelt

Abstract

This article provides a new history of mine capital and labour in the ‘Central African Copperbelt’ – the cross-border mining region of the Zambian copperbelt and Haut Katanga in the Democratic Republic of Congo. It doing so, it seeks to overcome the limitations of earlier structurally minded analysis rooted in modernist notions regarding the transformative capacity of mining capital and a ‘new’ African working class. Building on post-structuralist challenges to such assumptions, the article demonstrates the precarity, unevenness and uncertainty of the actually existing copperbelt economy and society. The comparison of the two copperbelt regions enables consideration of differential outcomes as a way of rethinking apparent inevitabilities. Analysis of how ideas about these mining societies were generated and circulated helps explain how dominant ways of understanding copperbelt capital and labour relations became established and continue to inform nostalgia for a ‘golden age’ of mining-fuelled prosperity at odds with historical reality.