Exploring the Effects of North–South and South–South Research Collaboration in Emerging Economies,the Colombian Case

International research collaboration (IRC) is associated with both positive and negative effects on the performance of research in emerging economies. While some authors claim that North–South collaborations improve scientific quality and visibility for Southern countries, others claim that it may entail the reorientation of research to comply with Northern agendas. South–South collaborations are thought to increase the focus on local affairs, therefore leading to a relatively small number of scientific international publications appearing in “high quality” journals. Research on the impact of IRC beyond publications in international journals has been neglected despite the importance of other products in knowledge creation. This research uses a broad range of scientific outputs to empirically assess such assumptions and explore the outcomes of IRC in Colombia. Results from multivariate regressions and nonparametric analyses show that, contrary to common assumptions, Colombian research teams collaborating with partners from the global South report higher scientific production, while those collaborating with Northern countries seem to contribute to local knowledge the most.     

“耶道对话”的新尝试--以傅圣泽《据古经传考天象不均齐》一文为参照

梵蒂冈图书馆藏有傅圣泽中文著作《据古经传考天象不均齐》一文，至今学界仍未对其进行解读。他合《易经》与道家经典，将“道”作为连接中西方文化的核心概念，不仅首创了以《易经》为载体的“耶道对话”模式，而且也为天主教在华传教事业开拓了新的理论方式。     

论奥古斯丁《上帝之城》的教会历史观念

《上帝之城》第十五和十六卷围绕"复活之子"的观念,论述了"希望求告上帝的名"与教会论之间的关系,阐释了教会作为地上之城的羁旅的含义。本文指出奥古斯丁历史哲学视野下教会的福音性本质,即教会是流动着的爱的会幕。奥古斯丁又把这种福音性的爱进一步表达为公民的责任,告诫教会不仅要警惕他自身与世俗的权柄之间的关系,而且要警惕以在天的权柄即在上帝之名下拥有权柄介入世俗共同体的界限。奥古斯丁以他对教会的福音性理解诠释了"为我们的上帝"的历史性。     

新时代大学生的爱国主义教育现状调查与分析——以Z大学为例

爱国主义是中华民族精神的核心,爱国主义教育是大学教育的重要内容。通过对Z大学的调查发现,部分大学生对爱国主义的认识不够全面。在实际的学习与生活中,大都有参与爱国主义教育的实践活动。大学生们普遍表示希望加强爱国主义教育。提升大学生的爱国主义教育,可以从加强党史和社会主义发展史的教育,有效地将影视作品运用于爱国主义教育的教学中,以及组织学生就近参观爱国主义教育基地等方面努力。     

“580”情绪转化站的创业机制研究

着眼于转变大学生的培养模式、提高大学生社会适应能力、增强大学生就业竞争力的大学生创新创业训练计划是国家创新体系建设的重要组成部分。四川省省级创业训练项目"580情绪转化站"以自主研发的www.qxzhz580.icoc.cn网站为创业平台,在对客户负性情绪在线调查后提供咨询、倾诉、疏泄、转化等系列在线问诊的专业服务,最终将客户的负性情绪转化成正能量,提高客户的幸福指数,从而产生良好的社会效益和可观的经济效益,成功实现创业计划。     

South Korean views on Japan's constitutional reform under the Abe government

In this Special Section, this article reviews South Korean views on Japan's ‘peace’ Constitution and the Abe government's attempts at constitutional reform. It identifies three different understandings among South Korean academics on why Japan is escalating attempts to revise the Constitution under the Abe government. An in-depth analysis demonstrates that all three perspectives pay specific attention to Japan's constitutional reform in relation to security policy changes. However, they differ in assessing the impact of Japan's constitutional reform on South Korea as well as how South Korea should deal with such a change. A minority opinion considers Japan's ‘remilitarisation’ through constitutional revision as conducive to South Korean security interests by increasing deterrence against North Korea, whereas the dominant opinion is that any attempt to revise the Constitution could be in and of itself a potential threat to South Korea's security due to a lack of trust attributed to unresolved historical conflicts between Korea and Japan. However, all three approaches pay hardly any attention to the positive role of Japan's peace Constitution while Japan's peace Constitution might provide a regional peace model in Northeast Asia.     

“坚持以人民为中心”的创新理念和重大实践对民办高校思政教育队伍建设的启示

习近平总书记在福建工作期间形成了极为宝贵的创新理念和重大实践。这些理念和实践具有前瞻性、开创性、战略性,其中“坚持以人民为中心”的理念和实践对民办高校思想政治教育队伍的建设有重要的指导意义。目前,民办高校思想政治教育队伍存在理论学习不深入、学生思想动态调研不充足、专业技能学习不及时、融入学生群体不顺畅、思想政治辅导员队伍不稳定、辅导员与思想政治理论课教师之间的思想政治教育不融合等薄弱点。针对这些问题,应将“坚持以人民为中心”作为民办高校思想政治教育工作的理念和实践,将一切工作的初衷紧紧围绕着学生这个群体,促进思想政治教育队伍的建设。     

The Representation of the Female Body in the Multimedia Works of Regina José Galindo

The female body is central to the performance art, poetry and blog site interventions of Guatemalan Regina José Galindo. While Galindo is best known for her performance work, this article compares the hereto overlooked, distinctive and often shocking representations of the female body across her multimedia outputs. We first consider the ways in which, in all three media, Galindo presents an ‘excessive’, carnivalised, grotesque and abject female body. Second, we analyse representations of the female body that has been subjected to violence at a private and public level. In so doing, we show how Galindo not only contests hegemonic visions of gender and (national) identity but also challenges the viewer/reader to engage with, rather than look away from, the violence to which women are subjected in patriarchal society.     

Entre la pampa del lenguaje y el alambrado de la escritura: la mancha roja como síntoma de la ambigüedad de lo real en La ocasión de Juan José Saer

La presencia recurrente del color rojo en La ocasión de Saer desempeña una función desestabilizadora en relación a la representación figurativa. En el artículo se establecen analogías entre esta función y el elemento voluble, no mimético de la pintura que el pensador e historiador de arte, Georges Didi-Huberman, denomina como “pan” en contraste con el detalle, categoría asociada con el carácter icónico de la pintura. Al igual que el “pan”, las manchas rojas en la novela apuntan a la dimensión de lo real que se resiste a la legibilidad y señala los límites de la narrativa realista. Saer se vale de contrastes cromáticos para aludir a tensiones políticas y epistemólogicas y a las paradojas de escribir una novela situada en el siglo diecinueve pero incorporando la experiencia literaria del siglo veinte.     

“两国论”的社会基础与台湾政情

“两国论”不但有特殊的背景,而且有相当的社会基础,值得忧虑和警惕。但是,台湾的安全与稳定,台湾民众的福祉皆系于坚持“一个中国”的基本原则:因此,虽有人妄言修宪定国,却未敢冒险付诸行动;各“总统”候选人在竞选白热化之际打“两岸关系”牌,恰恰说明了台湾民众对“两国论”没有信心。