Nation,nature, purity: extreme-right biodiversity in Germany

ABSTRACT

In this article, Forchtner investigates the construction of an ‘ideal’, extreme-right, ecologically sensitive subject. A concern for the natural environment is in no way new to the extreme right, and has long been part of its ideological make-up. In particular, claims that the laws of nature are applicable to the social world and that a community is embedded in an ecosystem have long been features of a right-wing ecological imaginary. Through an analysis of all the articles on a paradigmatic ecological issue, biodiversity, published in Germany’s exemplary extreme-right magazine preoccupied with ecology, Umwelt & Aktiv (Environment & Active), this cultural imaginary is reconstructed. Included in it as key themes are human responsibility for environmental degradation, the ecological value of flora and fauna, and criticism of modernity’s levelling tendencies (both biologically and culturally). Taking responsibility for the community’s Heimat (homeland) is, consequently, a crucial element for this subject: a subject who aims for purity, order and the stability of ecosystems.     

社会排斥与社会融合:泄愤型个人极端暴力犯罪的社会学思考

近年来,泄愤型个人极端暴力犯罪成为当前和今后一个时期影响我国治安秩序和社会稳定最突出的问题之一,学术界对泄愤型个人极端暴力犯罪的研究多是从心理学和犯罪学等微观角度来进行,较少考察社会因素对犯罪主体的重要影响,鉴于这一情况,应着重探讨泄愤型个人极端暴力犯罪的宏观社会背景,从社会排斥理论出发,分析泄愤型个人极端暴力犯罪的发生机理,进而从社会融合理论的角度提出化解泄愤型个人极端暴力犯罪的路径,实现对受社会排斥的社会群体的融合,确保社会长治久安.     

尼采的虚无主义思想

大多数学者认为尼采是一位反形而上学的哲学家 ,而反形而上学用尼采本人的话来说就是虚无主义。在尼采看来 ,虚无主义是一个历史过程。从柏拉图———基督教哲学到叔本华哲学的虚无主义过程 ,也是最高价值自行贬值的过程 ,而尼采正是这一过程中最后登场的哲学家。但是他的虚无主义不是目的 ,不是归宿 ,而是一种手段 ,其真正目的在于塑造一种新的理性批判精神。     

Anti‐immigrant,politically disaffected or still racist after all? Examining the attitudinal drivers of extreme right support in Britain in the 2009 European elections

The elections to the European Parliament (EP) held in June 2009 marked a breakthrough for the extreme right British National Party (BNP), while in other European states extreme right parties (ERPs) similarly made gains. However, the attitudinal drivers of support for the BNP and ERPs more generally remain under‐researched. This article draws on unique data that allow unprecedented insight into the attitudinal profile of ERP voters in Britain – an often neglected case in the wider literature. A series of possible motivational drivers of extreme right support are separated out: racial prejudice, anti‐immigrant sentiment, protest against political elites, Euroscepticism, homophobia and Islamophobia. It is found that BNP support in the 2009 EP elections was motivationally diverse, with racist hostility, xenophobia and protest voting all contributing significantly to BNP voting. The analysis suggests that the BNP, which has long been a party stigmatised by associations with racism and violent extremism, made a key breakthrough in 2009. While racist motivations remain the strongest driver of support for the party, it has also begun to win over a broader coalition of anti‐immigrant and anti‐elite voters.     

Extreme-right Parties in Eastern Europe

Abstract

From the moment the Berlin Wall came down scholars and politicians around the world expressed concern about an upsurge of extreme-right politics in Eastern Europe. Dramatic events like the Yugoslav conflict and even the so-called ‘velvet split’ of Czechoslovakia only strengthened this fear. Despite these many general warnings about the rise of extreme right parties (ERPs) in Eastern Europe very little empirical work has appeared on the subject. Mudde's article provides an analytical tool which will help to further understanding of the extreme right in the region. It presents and applies a fairly straightforward typology of ERPs in Eastern Europe based on the (ideological) character of the parties. The pre-Communist ERP locates the origin of its ideological identity in political parties and ideas of the pre-Communist period, generally harking back to national-conservative, monarchist, or indigenous or foreign fascist ideals. The character of the party might be expressed in the open espousal of pre-Communist ideas or by using the associated ‘folklore’, while in some cases there might even be continuity in personnel or organizations (often through the émigré community). With the notable exceptions of Croatia and Slovakia, pre-Communist ERPs have remained marginal in post-Communist political life. The Communist ERP looks for ideological inspiration in the Communist period and includes nationalist splits of the (former) Communist parties as well as new parties that combine a nationalist ideology with a nostalgia for Communist rule. They are mainly successful in countries where the Communist regime had a strong nationalist undercurrent and the party is still in the hands of hardliners (e.g. Romania and Russia). Post-Communist ERPs, finally, locate the source of their identities in the post-Communist period: these organizations are new and their focus is on current political issues. They harbour no feelings of nostalgia, either for the pre-Communist or the Communist period. Post-Communist ERPS have developed in most East European countries but, although some have achieved remarkable electoral successes, in general they have been only moderately successful (similar to ERPs in Western Europe).     

From Imperium to Internet: the National Alliance and the American extreme right

Led by William Pierce, a former officer in the National Socialist White People's Party, America's National Alliance has achieved particular notoriety as a result of Pierce's authoring of a genocidal political thriller called The Turner Diaries. Pierce argues, both in his fiction and elsewhere, for the recruitment of an elite that will one day lead to an armed struggle against The System. The argument of others on the extreme right in the United States, however, that only individuals or at most small cells can successfully overthrow the state represents a grave challenge to the Alliance's groupuscular logic.     

Transnationalism and the French Nouvelle Droite

ABSTRACT

Born in 1968, the French Nouvelle Droite (ND) is a ‘cultural school of thought’. It created a sophisticated European-wide political culture of the revolutionary right in an anti-fascist age; it helped to nurture the discourse of ‘political correctness’ among extreme right-wing political parties, and turned former French ultra-nationalists into pan-Europeanists seeking to smash the egalitarian heritage of 1789. Bar-On argues that the ND world-view has been shaped by transnational influences and that the ND has, in turn, shaped a decidedly more right-wing political culture in Europe in a transnational spirit. The transnational impact of ND ideas is a product of three key factors: first, the intellectual output and prestige of ND leader Alain de Benoist; second, the ‘right-wing Gramscianism’ of the ND's pan-European project that mimicked earlier attempts to unite interwar fascists and post-war neo-fascists into the revolutionary right; and, finally, the political space opened up by the decline of the European left after the fall of the Soviet Union in 1991. Bar-On concludes by considering the influence of the ND on contemporary European politics, as well as the implications for the struggles against racism and the extreme right.