党校重视对学员学风的培养与教育--回忆在党校学习的时候

山西省委党校培训干部 ,主要学习马克思主义基本理论 ,也有历史、语文、逻辑学等课程。培训目的是帮助干部确立正确的世界观、人生观、价值观 ,培养良好的思想、工作、生活作风 ,从而坚定社会主义、共产主义的必胜信念     

Beliefs in a Just World as a Buffer Against Anger

Anger is the emotion typically accompanying unfairness appraisals. Belief in a just world (BJW) was expected to buffer against angry feelings because subjects high in BJW play down unfairness, justify unfairness as being self-inflicted, and avoid self-focused rumination. Three studies were run to test this hypothesis. A questionnaire study revealed that subjects who strongly endorse the belief in a personally just world are less likely to experience anger and, if they do experience such feelings, are less likely to suppress them. In two experiments, an angry, a happy, or a sad mood was induced. In the anger-evoking condition, subjects high in BJW were less angry and suffered no decrease in self-esteem compared to subjects low in BJW, who reported increased feelings of anger and decreased self-esteem. It is concluded that individuals high in BJW are better able to cope with anger-evoking situations, and that BJW can be seen as a personal resource protecting not only mental but also physical health.     

存在的一种可能性意义

精神家园的存在是根本性的问题之一,中外哲学家的不朽的努力使之无论在存在者还是在存在的意义上成为一种现实的可能性。     

国际法与维护世界和平

本文从国际法基本原则及联合国安全体制着手,分析了国际法在促进国际社会和平与稳定方面的作用与成就,并探讨在当前国际形势下国际法存在的问题与危机,同时肯定了国际法的存在是不可或缺的,只要国际社会加强协作,它将继续在维护世界和平方面起到积极作用。     

2003年世界旅游业发展回顾和2004年发展前景预测

20 0 3年世界旅游发展的情况证实 :旅游业是一个敏感性很强的经济产业 ,国际政治风云变幻、经济形势变化、自然灾害、疾病流行、突发事件等危机的出现 ,都会影响世界旅游的发展。 2 0 0 4年世界入境旅游发展的形势仍然十分严峻 ,尤其是世界旅游业将在应对危机中产生新的突破 ,出现新的格局。我们应不断增强旅游业的抗干扰能力 ,减轻世界旅游的敏感性和波动性影响 ,这样 ,世界旅游的发展前景还是比较乐观的。     

社会发展与世界历史

世界历史既有着沟通各民族、地区关系的功能,又有着改造、变革历史世界的价值指向。用世界历史的眼光来看待社会发展,世界历史发展不仅体现为同向性水平的社会发展,而且体现为区域性历史发展的道路选择性的社会发展。这一认识对于审视我国的改革开放和社会发展,确立科学的发展观具有积极的借鉴意义。     

Understanding Russia’s energy turn to China: domestic narratives and national identity priorities

This study investigates whether, as part of a broader “Asian Energy Pivot,” Russia’s energy giant Gazprom refashioned its export strategy away from Europe, and what impact such a reorientation might have on the EU–Russia gas relationship. It uses four empirical cases to emphasize the domestic movers underlying Russia’s eastward shift in energy trade, developing a constructivist theory rooted in the dynamics of Russia’s dominant public narrative and the contours of domestic politics. It argues that Russia’s national interests changed as a result of how Russian policy-makers interpreted and reacted to the stand-off with Europe, in response to what they perceived as Europe’s attempt to isolate it economically and geopolitically. Russia’s Eurasianists, who had advocated the notion of a necessary turn to the East for a long time, positioned themselves as norm entrepreneurs and their new interpretation of the preexisting material incentives shaped the future course of action.     

The belief in an unjust world: An egotistic delusion

The main hypothesis of Lerner's just world theory says that people are inclined to think that their physical and social environment is just and that individuals generally get what they deserve and deserve what they get. Contrary to Lerner's assumption, however, it is suggested in the article that in some situations, people may perceive the world as unjust because such a belief has a specific ego-defensive compoment for an individual. It is likely, for instance, that the belief in an unjust world, though in itself a legitimate block to success, may be aggrvated in conditions diagnostic for competence and hence can be used as a special form of self-handicapping strategy. This assumption has been tested in a 2 (low vs. high tendency to engate in self-handicapping behaviors) x by 2 (low vs. high opportunity to use the belief in an unjust world as a self-handicapping strategy) experiment. The results of the study fully supported the author's predictions.     

再论虚拟财产刑事保护的不当性——与王志祥博士商榷

王志祥博士发表在《北方法学》2010年第4期上的《论虚拟财产刑事保护的正当性——与侯国云教授商榷》一文,对笔者发表在《中国人民公安大学学报(社会科学版)》2008年第3期上的《论网络虚拟财产刑事保护的不当性——让虚拟财产永远待在虚拟世界》进行了系统的辩论和批评。为避免对读者产生误导,倡导游戏产业健康发展,此文再次阐述笔者对虚拟财产的基本观点:虚拟物品和虚拟财产的划分不科学,游戏商和玩家都是虚拟财产的主体。虚拟财产没有客观性和现实性,它在现实世界中不具有任何效用性。虚拟财产也不具有稀缺性,更不能在现实世界中流转。游戏只是娱乐,不是劳动,虚拟财产作为整个游戏软件的组成部分,不应该另行卖钱。用虚拟财产兑换现实货币违反价值规律和价值交换规则,虚拟交易属于干扰金融秩序的违法行为,保护虚拟财产将会给社会带来极大危害,应让虚拟财产永远待在虚拟世界。     

马克思世界历史理论:中国道路的一个解释框架

创造性地阐释当代中国所发生的深刻历史变革,要求我们发扬马克思现代性批判的精神传统,保持现代性文明自身发展的生命张力,发挥国家力量的政治优势和普遍权威,规约资本与劳动、文明与自然的矛盾冲突,构建财产权保护与法治自由的制度体系,把握批判与建构的双重逻辑,保持历史与伦理的内在张力,这是推进中国道路的基础性工程。马克思世界历史理论为我们深入理解和研究以市场法则、资本逻辑与财产权表达的内在统一为核心内容的中国道路,提供了一个基本的有生命力的哲学范式和阐释框架。