博弈的伦理意蕴

博弈中的人们追求利益的最大化,但是博弈中也有伦理道德的存在。博彝中的行为者只有遵循道德法则行事,尊重自由、平等、民主以及正义的原则,使博弈双方互为目的和手段,这样才能达到共赢,实现自我价值和共同幸福的目标。对博弈与伦理的这种关系进行探讨,有助于我们更深刻地认识博弈中的伦理意蕴,更好地实现个人价值、个人利益与社会公共道德、公共利益的统一。     

诸葛亮家庭教育思想探析

在中国的传统家庭教育思想中,诸葛亮的家庭教育思想是比较有代表性的。其教子育人思想集中体现在《诫子书》《又诫子书》和《诫外生书》等书信中。从治学之规、立身之道,到待人接物、约制酒量,诸葛亮都不厌其烦,谆谆教诲。这些凝结了诸葛亮心血和智慧的人生箴言,至今仍具有鲜活的生命力。     

群体性事件现场中的劝说艺术及影响因素

群体性事件基本上属于人民内部矛盾。因此,在处置过程中应最大限度地运用解决人民内部矛盾的方法和手段。劝说就是其一。影响劝说的因素主要有劝说者、被劝说者和劝说环境。要获得理想的劝说效果,必须运用得体的劝说技巧,如培养个人魅力、动之以情、晓之以理、情理相济、标签法、以害怵之法等。     

论“以德为先”选用干部思想的发展沿革

选用干部"以德为先"思想经历了一个发展沿革的过程。在这个过程中,毛泽东提出了"任人唯贤"、"德才兼备"、"又红又专"思想,陈云提出了"德才并重、以德为主"思想,周恩来提出"政治上可以信任是挑选干部的先决问题",邓小平提出干部队伍建设的"四化"方针并强调"首先是要革命化",江泽民提出以"讲学习、讲政治、讲正气"促使干部立德,胡锦涛明确提出坚持"德才兼备、以德为先"用人标准。     

Towards a Kantian Moral Psychology or the Practical Effects of Self-Predicating Judgements of Sublimity

Abstract

This essay develops an account of the link between Kant's aesthetics and his ethics. It does so by articulating a Kantian account of moral psychology by way of aesthetic reflective judgements of sublimity. Since judgements of sublimity enrich the picture of a Kantian subject by forcefully revealing the unbounded power of the faculty of reason, I investigate the possibility that judgements of this kind could serve as a basis for moral motivation. The paper first shows how judgements of sublimity help a subject recognize reason's unbounded nature, and proceeds to analyse the practical effects of a subject judging itself sublime. When judgements of sublimity have as their object the unbounded and unsythesizable power of reason, they may thereby serve as the basis for both the recognition of our moral vocation, and the grounds for determining the will to act from respect for it. Since a judgement of sublimity produces for Kant the experience of an enlivening emotion and an outflowing of vital forces, the paper then develops Kant's concept of “life” motivated by a recognition of its practical orientation. In this way sublimity rather than beauty can be interpreted as symbolic hypotyposis of morality. The paper then takes up less favourable interpretations of the practical effects of self-predicated judgements of sublimity, and constructs critical responses to such positions. I conclude, following Adorno, by stressing the historical and social dimension of the capacities for both making sublime judgements, and being morally enlivened by them.     

国家法难行之源：国家主义抑或人本主义——从“依法收贷案”切入

以前有关“依法收贷案”的研究文章都认为这里的“法”就是“现行国家法”,但对此案细致分析发现并非如此,而是“王法”即中国传统法。中国国家法自古至今有一种严重的国家主义倾向（而今表现为一种现代化倾向）,缺乏一种现代法律所需要的人本主义精神因素,因此,国家法只得到了国家外部力量的推动,缺乏内部力量的驱动,其社会化动力不足。其社会化程度远低于中国传统的“法”与“德”,最终被“王法”置换,为中国传统的“德”所打败。     

The relationship between law and morality

Law and morality can be considered as two competing groups among varied and sophisticated social phenomena. Both law and morality serve as norms of human behavior and fall in the category of values for maintaining social welfare. The study was based mainly on a review of the relevant literature and the compiling of available information on law and morality. This paper argues that law and morality are closely related yet distinct.     

关于网络伦理的思考

阐述了网络社会的特点以及网络带来的伦理问题 :道德冷漠、人际情感疏离、网络安全问题、计算机犯罪、信息垄断。分析了网络伦理问题产生的根源 ,并提出了加强网络伦理建设的措施。     

Empathic emotions and justice in society

Empathy is defined as an affect more appropriate to another's situation than to one's own. The paper (i) summarizes different modes of empathic affect arousal; (ii) shows how empathic affect may interact with social-cognitive development, to produce four levels of empathy development; (iii) suggests that causal attributions may transform empathic affect into sympathy, guilt, and empathic anger, which are major moral affects; (iv) discusses how these affects may influence moral judgment and behavior; (v) points up empathic morality's limitations and the need to embed empathy in relevant moral principles; (vi) discusses possible links between empathy and justice principles, with special focus on Rawls; (vii) illustrates the interplay of empathy, moral judgment, and justice; and (viii) suggests that moral principles may become hot cognitions.     

法治与德治：相辅相成的治国方略

江泽民同志把依法治国与以德治国紧密结合起来的治国方略 ,是对我国社会主义建设实践反思、总结后作出的明智选择。依法治国以以德治国为基础和补充 ,以德治国以依法治国为保障。两者相辅相成 ,相互促进 ,是建设有中国特色的社会主义的迫切需要