北京地区残疾大学生思想行为特征及教育对策研究

采用自编问卷对北京地区残疾大学生心理健康、自尊水平、网络使用、政治态度、政治行为、道德取向、诚信水平、人生价值观念、人际交往、社会融入、生活满意度等思想行为特征的各个方面开展调查研究,在统计基础上重点对该群体思想行为的消极特征进行关注和探讨,就促进残疾大学生思想行为健康发展提出了相关教育对策和建议。     

文化安全的三种思维方式与政策导向

现今从理论上思考和从实际上处理国家文化安全问题时,始终有三大关系纠缠在一起:一是本族文化与异族文化的关系;二是先进文化与落后文化的关系;三是集中反映了前两种关系的文化民族性与文化先进性的关系。与此相应,在处理国家文化安全问题时也有三种不同思维方式,一是把"本族"与"异族"对立起来的思维方式,即"我-你"对立的思维方式;二是把"先进"与"落后"绝对化的思维方式,即"好-坏"二元化的思维方式;三是"民族性"与"先进性"综合考虑的思维方式,即"我-好"综合的思维方式。保持文化的民族特色和追随文化的时代进步,始终是一种需要很好处理却又难以很好处理的重大关系。只有在把文化从整体上区分为"没有先进落后之别的文化"和"具有先进落后之别的文化"两大类的基础上,才能处理好文化安全中的民族性与先进性关系问题。对"没有先进落后之别的文化",大力保持特色文化或文化的民族性,是维护和保障国家文化安全的本质要求;对"具有先进落后之别的文化",大力追随先进文化或文化的先进性,是维护和保障国家文化安全的关键。在文化安全实践中需要公民个体提高文化自觉和文化安全意识,但更重要的是政府必须有科学、正确和恰当的文化安全政策和文化安全导向。     

Symptom Checklist‐90‐Revised Scores in Adult Children Exposed to Alienating Behaviors: An Italian Sample

This study addresses a particular form of child psychological maltreatment, exposing a child to alienating behaviors in the context of a high degree of conflict between the parents. The objective of this research was to identify retrospectively the alienating behaviors that occurred in an Italian sample of children and the reported associated psychosocial symptoms. Seven hundred and thirty‐nine adults in Chieti, Italy, completed an anonymous and confidential survey regarding their childhood exposure to parental alienating behaviors and measures of current symptomatology. About 75% of the sample reported some exposure to parental alienating behaviors; 15% of the sample endorsed the item, “tried to turn me against the other parent.” The results revealed strong and statistically significant associations between reported exposure to parental alienating behaviors and reports of current symptomatology.     

Colonial Existence,Home and Nationalism in the Narratives of British Cameroons’ Exiles in the United States

This article explores the personal meanings and public expressions of colonial existence, home and nationalism among exiles of British Cameroons from the standpoints of 11 biographies of British Southern Cameroons’ first-generation exiles living in the United States. Examining their narratives reveals why the exiles actively resist a public categorisation as being Cameroonians. This article provides a new type of research regarding British Cameroons’ exiles and their vision of the restoration of the statehood of British Cameroons, a former United Nations trust territory deserving its separate sovereignty and independence in accordance with the UN Trusteeship Agreement (1946) and UN Resolution 1514 of 1960 on the independence of colonial people. Significant about this study of the narratives of British Cameroons’ exiles is its focus on biography for portraying particular facets of nationalist resistance, including questions relating to the processes that surround the right to define the community one calls home.     

Eritrea's politics and governance crisis as political culture epiphenomena

The emergence of Eritrea as a new nation apparently required the government to transcend inherited forms of identity. It has tried to do this by forging a new political culture out of collective memories of war, but this attempt was only partially successful. Largely steeped in political symbolism and populist rhetoric of sacrifice and self-reliance, the regime's attempt to socialise the Eritrean society with valorised revolutionary values is designed to camouflage the political reality of repression. By taking the concept of political culture as a framework for analysis, this article argues that Eritrea's double tragedy has two major causes. Firstly, it emanates from the surreal, tightly controlled personal rule of Isaias Afeworki who, in the face of declining legitimacy and a tenuous grip on power, has raised the level of repression to new heights. Secondly, it has its origins in the chasm in political orientations and belief systems between the body politic and society, resulting in a culture of anomie which expresses itself in mistrust, impunity, acquiescence and fatalism. The article argues that a viable political framework of state-building is only possible when two conditions are met. In the first place it is necessary that political institutions evolve within a political structure that is rooted in a rule of law that promotes the legitimacy of incumbents and policy governance. In addition, the political framework must facilitate the promotion of civil society as a political space for political education in order to foster the stable reproduction of democratic values of tolerance and coexistence.     

离岸公司的运用及相关法律问题

出于各种动机 ,我国及国际上注册离岸公司的现象非常普遍 ,由此带来不少弊端。与此相关的我国目前如何监管境内企业境外上市行为 ,我国目前的国民待遇制度及国有资产保护等三个问题值得关注和反思。     

浅论中国古典小说修辞的民族风格

中国古典小说的发展相对于其他文学语体来说,可以说是"大器晚成"。随着古典小说创作实践的发展,小说理论形成了独具中国文化特色的评点样式。在这些评点中充分展现了中国古典小说修辞的民族风格。小说评点作为古典小说修辞的民族样式,在艺术特性上注重史笔,在审美特质上强调传神写照,体现了浓郁的中国民族特色。     

论民族自治地方政府行政理念的创新

当前,民族自治地方政府主要应该确立以下理念:"自主与自治"的行政理念、"平等、团结和共同繁荣"的民族关系理念、"顾客至上、以人为本"的服务型政府理念、"有所为,有所不为"的有限政府理念、"法律至上"的法治政府理念、"为公众利益负责"的责任政府理念、"高效行政"的有效政府理念.     

国有林业企业发展战略——吉林省丹峰林业有限公司二次创业启示

80年代中期我国实施保护森林资源政策。林业企业存立的基础、经营环境、市场竞争的空间、内容、方式、手段都发生了变化。为了适应这种形势的发展,丹峰人重新认识企业的实际,扩大木材进口,通过国际市场缓解国内市场供需矛盾,开始了第二次创业。     

论国际犯罪刑事管辖权的演变

与国际社会体制的发展相适应,国际犯罪管辖权从“单一模式”向“复合模式”转变,形成了间接管辖权和直接管辖权并存的格局。间接管辖权即国家管辖权是国际犯罪管辖权的主要模式。一系列国际特设刑事法庭管辖权开创了国际犯罪直接管辖的理论和实践,国际刑事法院管辖权则是国际犯罪直接管辖权的最新发展。