Cultivated,caught, and collected: defining culturally appropriate foods in Tallé, Niger

The indigenous plants and fish of Niger are incorporated into the Songhai people's daily life but are largely underemphasised in development programmes. In this paper we describe the culturally appropriate foods of Tallé, Niger. Based on information obtained from 42 participants using interviews and focus groups, we identified 11 commonly consumed fish species, 22 plant species, and nine factors that made them culturally appropriate: taste, perceived health effects, economic value, use as snacks or staple, storability, seasonal availability, use in celebrations, abundance, and cultural identity. We conclude with a discussion of how local knowledge can be incorporated into development programmes.

Cultivés, pêchés et cueillis : définir des aliments culturellement appropriés à Tallé, au Niger

Les plantes et le poisson autochtones du Niger sont incorporés dans le quotidien des Songhais, mais on ne leur accorde généralement pas une attention suffisante dans les programmes de développement. Dans cet article, nous décrivons les aliments culturellement appropriés de Tallé, au Niger. Sur la base d'informations obtenues de 42 participants à l'aide d'entretiens et de groupes de réflexion, nous avons identifié 11 espèces de poisson fréquemment consommées, 22 espèces de plantes et neuf facteurs qui les rendent culturellement appropriés : goût, effets perçus sur la santé, valeur économique, utilisation comme en-cas ou denrées de base, facilité de conservation, disponibilité saisonnière, utilisation lors de célébrations, abondance et identité culturelle. Nous concluons par une discussion sur la manière dont les connaissances locales peuvent être incorporées dans les programmes de développement.

Cultivados, cazados y recolectados: la definición de alimentos culturalmente adecuados en Tallé, Níger

Las plantas y los peces endémicos de Níger han sido incorporados a la dieta cotidiana del pueblo songhai. Sin embargo, dicha dieta recibe escasa atención de parte de los programas de desarrollo. En el presente artículo, los autores analizan aquellos alimentos culturalmente adecuados en Tallé, Níger. Apoyándose en la información recopilada entre 42 personas que participaron en entrevistas y en grupos de enfoque, los autores identificaron 11 variedades de peces consumidas con frecuencia, 22 especies de plantas, así como nueve factores que determinan que estos alimentos sean culturalmente adecuados: sabor, efectos percibidos en la salud, valor económico de los mismos, posibilidad de uso como tentempiés o como alimentos principales, período de almacenamiento, disponibilidad estacional, uso de los mismos en celebraciones, abundancia e identidad cultural. El ensayo concluye realizando un análisis acerca de cómo los conocimientos locales pueden ser incorporados a los programas de desarrollo.

Cultivados, colhidos e coletados: definindo alimentos culturalmente apropriados em Tallé, Níger

As plantas e peixes consumidos pelos indígenas de Níger estão incorporados na vida cotidiana das pessoas de Songhai mas, geralmente, recebem pouco destaque nos programas de desenvolvimento. Neste artigo, descrevemos os alimentos culturalmente apropriados de Tallé, Níger. Com base nas informações obtidas de 42 participantes utilizando entrevistas e grupos de enfoque, identificamos 11 espécies de peixe frequentemente consumidas, 22 espécies de plantas e nove fatores que os tornam culturalmente apropriados: paladar, percepção de seus efeitos na saúde, valor econômico, uso como aperitivo ou alimento básico, armazenagem, disponibilidade sazonal, uso em comemorações, abundância e identidade cultural. Concluímos com uma discussão de como o conhecimento local pode ser incorporado em programas de desenvolvimento.     

Community grain banks and food security of the tribal poor in India

Given the context of failure of many of the programmes aimed at providing food security for tribal communities, this paper deals with the question, can grassroots-level experiments like community grain banks provide food security for the tribal poor? This paper examines the working of community grain banks established by Bapuji Rural Development and Enlightenment Society (BREDS) in India and concludes that community food grain banks demonstrate as an effective mechanism to ensure food security for the tribal poor, especially those who were excluded from the reach of government programmes.

Banques de céréales communautés et sécurité alimentaire des pauvres tribaux en Inde

Étant donné le contexte d’échec de nombre des programmes visant à assurer la sécurité alimentaire des communautés tribales, cet article traite de la question suivante : les expériences au niveau de la base populaire comme les banques de céréales communautaires peuvent-elles assurer la sécurité alimentaire des pauvres tribaux ? Cet article examine le fonctionnement des banques de céréales communautaires établies par la Bapuji Rural Development and Enlightenment Society (BREDS) en Inde et conclut que les banques de céréales alimentaires se révèlent être un mécanisme efficace pour garantir la sécurité alimentaire des pauvres tribaux, en particulier ceux qui ont été exclus de la portée des programmes gouvernementaux.

Bancos comunitarios de granos y seguridad alimentaria de las etnias pobres de India

Tomando en cuenta el contexto de fracaso de muchos programas dirigidos a proporcionar seguridad alimentaria a las comunidades étnicas, el presente artículo plantea la interrogante en torno a si experimentos realizados a nivel de base, como los bancos comunitarios de granos, ofrecen seguridad alimentaria a las etnias pobres. En este sentido, el artículo examina el desarrollo de los bancos comunitarios de granos establecidos por la Sociedad para el Desarrollo y la Iluminación Rural de Bapuji (breds) en India. Las conclusiones indican que dichos bancos constituyen un mecanismo efectivo para garantizar la seguridad alimentaria de las etnias pobres, especialmente de aquellas que habían sido excluidas del alcance de los programas gubernamentales.

Bancos comunitários de grãos e segurança alimentar de comunidades tribais pobres na Índia

Dado o contexto do fracasso de muitos dos programas destinados a oferecer segurança alimentar para as comunidades tribais, este artigo lida com a seguinte questão: experimentos de base, como os bancos comunitários de grãos, fornecem segurança alimentar para as comunidades tribais pobres? Este artigo examina o funcionamento de bancos comunitários de grãos criados pela Bapuji Rural Development and Enlightenment Society (BREDS) na Índia e conclui que os bancos comunitários de grãos de alimentos mostram ser um mecanismo eficiente para garantir a segurança alimentar para as comunidades tribais pobres, especialmente para aquelas que estavam fora do alcance de programas governamentais.     

Aviation security and terrorism

Abstract

The author asserts that a sophisticated sabotage threat to U.S. international civil aviation has been well known to the U.S. government and air carriers since the early 1980s. He believes that both the U.S. government and air carriers have failed to do enough to counter this sabotage threat. He cites the findings of the President's Commission on Aviation Security and Terrorism (May 1990), and the enactment of the Aviation Security Improvement Act (Nov. 1990) to support his beliefs. The author concludes by providing a recipe for corrective action.     

Using the personal influence model to guide theory building for participatory communication in Africa

Abstract

This article argues that the personal influence model (PIM) be used strategically to resolve conflicts and social crises in Africa. It presents PIM as a complementary, analytic discourse to participatory communication, a development paradigm commonly used globally in a variety of social programs. That discourse, as a framework for theory building, is grounded in Africa's emerging and enduring realities: (a) the growing interest of the international community to assist Africa to meet the U.N. Millennium Development Goals, whose focus is to reduce extreme poverty by 2015; (b) the ephemeral nature of Africa's political and social stability that necessitates reducing fear, improving community security, nurturing public trust, and building inter-group relationships, all as preconditions for attaining social development, and for using a community-agency- contracts-partnerships approach to deliver development services; and (c) the palpable congruence of PIM with Africa's extensive social networks, which are typically used as communication tools for social development. Those realities guide four propositions that serve as a heuristic template for testing and refining the participatory approach, thereby guiding theory building in participatory communication in African communities. That template identifies an expansive three-concept research agenda – culture, community governance and rule of law, and economic freedom – that raises questions, defines concepts, measures key variables, and assesses outcomes.     

(En)gendered Security? The Complexities of Women's Inclusion in Peace Processes

As peacebuilding discourses increasingly stress the importance of including women, to what degree have security-related practices taken heed? It has been over 10 years since the United Nations Security Council passed Resolution 1325 on Women, Peace, and Security, yet it remains a “confused and confusing” tool for scholars and practitioners in assessing women's inclusion in peacebuilding. This article adds to our understanding on women and peacebuilding by engaging 1325 as an operationalizable concept and then applying it to peace agreements to understand how women's security is addressed as part of formal peace processes. Given previous difficulties in operationalizing 1325’s mandate, this article engages it as a three-level concept useful for studying the ways in which women are “brought into” security, called (en)gendered security. Using this concept of (en)gendered security, I assess intrastate peace agreements between 1991 and 2010 to elucidate where and how women are included in peace processes. This article illustrates the potential of a systematized and practical approach to security embodied in 1325 and a preliminary discussion of what accounts for better approaches to (en)gendered security during peacebuilding.     

Dynamics of peace and democratization. The Aceh lessons

The viability of the thesis that liberalization and democracy foster peace, security and development is at stake. The main critique is that more liberties and elections lead to more conflict and abuses of power. There are three principal responses to this critique. The liberal argument calls for improving the democratic institutions; the institutions first thesis prioritizes strengthening the rule of law and state capacity over democracy; whilst the transformation argument proposes using fledgling democracy to foster gradually more favourable relations of power and popular capacity towards more substantial democracy. This article analyses the relevance of these theses to the remarkable dynamics of peace-building in Aceh, from the introduction of Indonesian democracy in 1998, the impact of the tsunami in 2004 and the Helsinki peace agreement in 2005 to the general elections in 2009. The study concludes that the liberal argument is congruous with the democratic opportunities for peace, while the institutions first and the transformation arguments give prominence to the dynamics that made peace-building possible but also difficult. While the institutions first argument responds to these difficulties by resorting to power sharing, the transformation thesis proposes more citizen participation coupled with interest and issue group representation.     

The primacy of political security: contentious politics and insecurity in the Tunisian revolution

The removal of Ben Ali's regime in Tunisia signalled the start of the Arab Spring. The abrupt nature of the regime change raises questions about why it happened in the way it did. This article examines the contextual factors that precipitated the regime change through the lens of political security. The aim is to examine how political insecurity in society led to the emergence of opposition sufficiently organized to unseat Ben Ali. The paper develops a framework to consider how the loss of legitimacy by the regime opened the space for opposition. Attempts to restrict opposition failed to address underlying claims, leaving the way open for the opposition to unite following the self-immolation of Mohammed Bouazizi.     

The reform-security dilemma in democratic transitions: the Turkish experience as model?

In considering the future of budding Middle Eastern democracies, past experience and scholarship show that a possible outcome for even the most “successful” ones is some form of imperfect democracy. Based within the literature on democratic transitions and hybrid regimes, this article explores possible factors leading to such outcomes. It focuses in particular on reform/security dilemmas, and the resulting evolution of dual state structures, in which an unelected and often authoritarian state establishment coexists with democratic institutions and practices, for example, in countries like Russia, Iran, or Pakistan. Much of the literature views such duality as an impasse, and thus considers these countries as trapped within this “hybridness” – discouraging news both for currently defined “hybrid regimes” and for countries like Egypt and Tunisia, which are now launching democratization processes. To better understand the nature and evolution of such regimes, this article looks at the case of Turkey, first tracing the rise and consolidation of the Turkish inner state, generally equated with the Turkish armed forces. It then looks at the apparent diminishing and integration of the inner state through pacts and coalitions among both civilian and military elements, and calls into question whether the pessimistic view of permanent illiberalness is inevitable.     

How legislatures work – and should work – as public space

In a democracy, legislatures are not only stages for performances by elected representatives; they are also stages for performances by other players in the public sphere. This article argues that while many legislatures are designed and built as spaces for the public to engage with politics, and while democratic norms require some degree of access, increasingly what are termed “purposive publics” are being superseded by groups who are only publics in an aggregative, accidental sense. The article begins with a conceptual analysis of the ways in which legislatures can be thought of as public spaces, and the in-principle access requirements that follow from them. It then draws on interviews and observational fieldwork in eleven capital cities to discover whether the theoretical requirements are met in practice, revealing further tensions. The conclusions are that accessibility is important; is being downgraded in important ways; but also that access norms stand in tension with the requirement that legislatures function as working buildings if they are to retain their symbolic value. The article ends with two “modest proposals”, one concerning the design of the plazas in front of legislatures, the other concerning a role for the wider public in legislative procedure.     

Critical terrorism studies: an activist scholar perspective

This thematic analysis examines the applicability of Gustavo Correa's constructs of horizontal and vertical honour with regard to prestige as reflected in 21 statements by Osama Bin Laden (OBL) between 2002 and 2008. The relevance of Correa's theory pivots upon whether the individual is considered as the primary locus of honour, as Correa seemed to imply. There was limited support and substantial disconfirming evidence under this condition. Correa's theory appears more applicable to honour when the Ummah rather than OBL's person is considered as the primary locus of honour, with the individual's prestige a derivative of group membership. Under this condition, supported hypotheses derived from the theory include honour being rooted in divinity; vertical and horizontal aspects of honour being mutually constitutive; vertical honour being established with the creation of the Ummah through rank (insofar as the Ummah is presumed precedent above all non-Muslims), competition (including warfare) and functioning as an ideology hierarchically differentiating Muslims from non-Muslims; horizontal honour being gendered (with domination by non-Muslims situating the Ummah in a feminised position). A notable limitation of the theory is that it does not predict or account for the geospatial reification of group honour, whereby the establishment, defence, violation and exoneration of Islamic honour is discussed in terms of establishment, defence, invasion and forceful expulsion of non-Muslims from Islamic territory. Implications of honour are discussed with regard to the Islamist geospatial dichotomy of Islamic versus non-Islamic territories, efforts to encourage disengagement from terrorism and de-radicalisation within non-Islamic settings, legitimisation of complex phenomena such as jihad or suicide bombing according to frameworks of martyrdom and realistic efforts to win hearts and minds within the Islamic world.