Yoga and restorative justice in prison: An experience of “response‐ability to harms”

Divisions within the contemporary restorative justice movement in the US often manifest in one state‐supported model: balanced and restorative justice (BARJ). Paul McCold, in this symposium frames the problem with BARJ as one of a corruption of restorative justice principles by its foundation in community justice. This article suggests that BARJ and McCold’s critique share a neglect of the transformative potential of restorative justice for realizing social and economic justice. Moreover, recent experience indicates that BARJ policy planning can take place in a way supportive of Social Equity Restorative Justice (SERJ). The time appears opportune for some peacemaking within the movement.     

代际公平、向上流动与“穷二代”大学生的职业发展——以湖南的分析为例

本文结合经验事实和实证研究,通过对湖南的典型分析,探讨规模日益庞大的穷二代大学生群体的生存态势、职业发展和地位提升问题,并从公平正义、代际流动与社会分层视角进行思考。研究发现,穷二代大学生群体的职业发展状况不乐观,就业质量不高,非正规就业居多,职业地位低,职业提升机会少。     

When Fairness is Especially Important: Reactions to Being Inequitably Paid in Communal Relationships

This article focuses on when justice is especially important to people and, in doing so, explores the social conditions under which the importance of justice may change in social interactions. More specifically, the authors examine how different types of relationships affect evaluations of equitable and inequitable situations. It is argued that when people are confronted with friends as interaction partners, as opposed to unknown others, they are motivated to attend to the needs of their friends (Clark & Mills, Journal of Personality and Social Psychology, 37, 12–24, 1979) and, therefore, they are not only concerned with their own outcomes, but also with their friends’ outcomes. As predicted on the basis of this line of reasoning, two experiments demonstrate that when people’s interaction partners are friends, people are indeed more satisfied with being underpaid and less satisfied with being overpaid compared to when their interaction partners are unknown others. In the discussion, it is argued that these findings suggest that justice is especially important to people when they are in communal relationships.

Social Justice in Love Relationships: Recent Developments

In all societies, people are concerned with justice. “What’s fair is fair!” “She deserves better.” “It’s just not right.” “He can’t get away with that!” “It’s illegal.” “It’s unethical!” “It’s immoral” are fairly common laments. In the 11th century, St. Anselm of Canterbury (Anselem of Canterbury: The major works, 1998) argued that the will possesses two competing inclinations: an affection for what is to a person’s own advantage and an affection for justice; the first inclination is stronger, but the second matters, too. Equity theory, too, posits that in personal relationships, two concerns stand out: firstly, how rewarding are people’s societal, family, and work relationships? Secondly, how fair and equitable are those relationships? According to equity theory, people feel most comfortable when they are getting exactly what they deserve from their relationships—no more and certainly no less. In this article, we will begin by describing the classic equity paradigm and the supporting research. We will then recount the great debate that arose in the wake of the assertion that even in close, loving, intimate relationships, fairness matters. We will end by describing what scientists have learned in the past 35 years about the competing claims of altruism, reward, and fairness in love relationships.     

夫妻共有股权行使的困境及其应对——兼论商法与婚姻法的关系

夫妻共有股权行使纠纷在近年来引发广泛关注。我国夫妻共有股权行使的内容既包括资产收益权、管理性权利等基本权能,也包括处分权。婚姻法与商法规范在夫妻共有股权行使条件上存在差异,前者强调夫妻双方“一致意见”,后者要求由公示方行使股权。将不同行使主体、条件和内容进行组合,行使效果存在明显区别,其中公示方擅自处分共有股权的法律效果引发了较大争议。商法和婚姻法规范既有交集也有差异,在法律适用上存在规范竞合。为解决夫妻共有股权行使过程中遇到的问题,需要更精细化的规则:第一,在公示上实现商法与婚姻法兼容;第二,在管理权行使上,商法规范具有特殊性,应当优先适用;第三,在行使处分权尤其是公示方擅自处分股权的问题上,婚姻法要求的夫妻一致意见具有特殊性,应当将商法与婚姻法综合运用以完善现有规则;第四,针对公众公司股权行使应保障商法优先。