我国食品安全多元规制模式发展研究

动态社会契约论论证社会结构变迁和社会主体多元,食品安全规制主体由两元对抗走向多元和谐,规制价值应然逻辑也从单维一元发展为多维多元,形成多种食品安全规制模式.运用交易成本、规制成本、执行成本、诉讼成本、信息成本、制度均衡成本等为经济参数对行政性规制模式、经济性规制模式和社会性规制模式进行实然分析,整合现有社会规制资源的基础上构建了功能互补、机制协调和力量互动的食品安全多元规制模式.     

Proving,Pleasing and Persuading? Rhetoric in Contemporary British Politics

Expressions of disaffection with politics are often connected with criticism of the ways in which contemporary politicians speak and communicate. In this article I show how political speech is in part a product of the way in which a society organises and arranges communication institutionally, technologically and aesthetically. The art of rhetoric is most fundamentally concerned with how, in the midst of political dispute and contestation, political arguments may be made persuasive through their connection with the ‘common sense’ of audiences. This process enables a people to reflect on its beliefs and values and to assess their adequacy in particular circumstances. Decline in this art may be attributed to social and technological change but also, and above all, to the dominance of ideologies hostile to the concepts of ‘common sense’ and ‘common good’, and which privilege the arts of behaviour change and choice management over those of argument, debate and persuasion.     

Todos somos indígenas: Towards a New Language of National Political Identity

One of the most striking aspects of ‘Red October’ was the central role played by indigenous groups and their leaders who were largely able to set the agenda of protest. This paper explores how the concept of indigeneity as a mobilising concept has moved from the periphery of the political arena to centre stage. Two indigenous leaders played significant roles: whereas the political rhetoric of Felipe Quispe is exclusionary and particularistic, Evo Morales's rhetoric is inclusive and broad. Indigenous identity as articulated by indigenous leaders is contrasted to the identities expressed by rural people and raises the question of how indigeneity is defined and by whom.     

案件事实，还是叙事修辞?——崔英杰案的再认识

作为审判依据的案件事实并非纯然得自证据,而是一种在修辞中完成的故事。证据所能得出是零散的、片段化的事件,事实则是情节化、戏剧化的全景叙事,根据相同的证据和已经获得确认的事件,可以形成不同的事实文本和判决结果。崔英杰案提供了一个细致的实例,展示出解释、挑选等修辞手段在案件审理中形态和作用,以及最终的情节化、戏剧化的案件事实如何得来。更进一步,修辞并非仅仅是语言的装饰或者说服的手段,实际上修辞本身就是事实的建构,而不同的叙事文本背后又隐含着修辞者的立场抗衡。     

‘Together in the National Interest’: The Rhetoric of Unity and the Formation of the Cameron–Clegg Government

Following the formation of the Conservative–Liberal Democrat government in May 2010, David Cameron and Nick Clegg sought to persuade party members, the electorate and a sceptical media that their partnership would hold together for the duration of the parliament. Taking as its starting point Kenneth Burke's theory of rhetoric as identification, this article explores the strategies employed by senior Coalition figures to construct and present an image of unity to these different audiences. Of particular concern are appeals to the parties’ shared values and to the ‘national interest’, as well as the narrative of Britain's ‘debt crisis’. This narrative served to minimise inter‐party divisions by inviting MPs and supporters to unite behind the cause of deficit reduction, in opposition to the ‘fiscally irresponsible’ Labour party that had allegedly wrecked the economy. The article concludes by reflecting on the lessons for the partners in a future UK coalition government.     

论中国古代判词中的修辞论证

古代中国，判官们在撰写判词时喜欢以文学化的语言叙事和修饰。这是一种修辞论证方式，目的是要说服当事人、说服听众，实现情理法的统一。文学化的修辞论证是古代中国人司法智慧的展示，可以用最低的社会成本和司法成本达到最大的社会效益，在一定程度上达到了“定纷止争”的目的。     

测谎检验的证明价值与法律控制要件探析——以民事诉讼为视角

民事案情纷繁复杂,有时难以甄别理清,探索完善有助于发现事实的新科学证据方法无疑是一种有益进路。测谎检验的适用尽管在国际与国内均存在肯定说与否定说之争,但其作为诉讼中探寻案件真相的新兴技术手段仍引起了各界的不断关注。相较于传统质证方法,测谎检验意见作为一种通过特殊物质化手段获取的关于案件知情人所述言词内容的真实性判断,具有客观性、科学性的优势,其更易排除主观因素的干扰,应作为证据的一种,具有一定的证明价值。通过对测谎检验技术对于真相证明意义的探讨,更关注对这种新技术的合理司法控制,拟通过证明评价僵局原则、当事人意愿原则、事实设问中的集中性原则、证据链形成原则等四个方面分析测谎检验的法律控制标准,规范该鉴定技术的适用,使测谎检验能够在民事诉讼的正轨中有序运行、健康成长。     

金融机构说明义务规则之构建——立足于消费者为中心的金融合同设计

金融机构说明义务的缺失和由此引起的金融消费者利益的损害是当前一个不可回避的问题,它不仅关系到金融消费者的权益,同时直接放大了金融风险,威胁到金融体系的安全。由此,以金融消费者利益保护为中心来构建金融机构说明义务规则体系就显得十分迫切。对金融消费者进行特殊保护,构建金融机构强制说明义务规制和过错推定责任归责原则是较为可行的选择。     

From Critique to Reconstruction: On Axel Honneth's Theory of Recognition and its Critical Potential

Abstract

This paper aims to analyse Axel Honneth's theory of recognition by focusing on two distinct methodological approaches present in it, namely, critique and reconstruction. The critical moment in Honneth's theory of recognition is articulated around two concepts: world-disclosing critique, which is based on the attempt to suggest new and provocative points of view on social reality through the usage of rhetorical devices; and misrecognition, as the empirical starting-point for the theoretical model. These two notions, which can be traced back to Adorno and the so called "first generation" of the Frankfurt School, are interpreted as the mainlines of the diagnostic moment in Honneth's critical theory, as they provide an effective analytical insight into the reality of social suffering. Furthermore, they represent the basic fundament upon which the second level, reconstruction, is articulated. By bringing to light the core aspects of social interaction, they provide the initial clues for the development of the normative framework of recognition, the formal idea of a "good life". The final part of the paper argues that such an interpretation of Honneth's theory of recognition helps to overcome some of its most problematic aspects and thus to deepen its critical potential.     

传统节日节物的性别修辞与符号指述关系研究——以"端午索"为例

中国传统节日节物是节日文化的物质载体,也是人类"意义生产"的特殊载体.节俗活动和节物也可看成主体的一种"言说"行为,具有一定的修辞功能.端午节历史上一个重要节物--"端午索"就极具性别修辞意义和符号指述关系.社会生产和分工是端午索确立女性修辞的技术基础和物质前提.端午索的修辞意义及其指述关系大致可分为夫妻指向的符号意义和母子关系的符号意义.这两种修辞意义及其指述关系既存在共同点,又具有差异性.深入研究包括端午索在内的众多传统节日节物的性别修辞与符号指述关系,对当今继承和发扬传统节日文化具有十分重要的现实意义.