理想图景与正义问题——《中国法学向何处去》读后

通过对中国法学自1978年以来26年间的这一个时代的批判,邓正来提出了一种以社会秩序的建构及其正当性为核心问题的中国法律哲学观,其任务是建构一种"中国法律理想图景".以"中国法学向何处去"为主题的系列论文,不仅强调了世界结构是这种法律哲学观的历史性条件,还隐含着建构"中国法律理想图景"必须考虑的三类正义问题.     

程序正义理论的再梳理:从《正义论》到《政治自由主义》——遵循罗尔斯思想发展的轨迹

在1971年出版的<正义论>里,罗尔斯将程序正义分为:完善的程序正义、不完善的程序正义、纯粹的程序正义;并认为:纯粹的程序正义决定了结果的实体正义.在学术界,罗尔斯的程序正义理论产生了涟漪:赞同观点和反对主张同时存在.作为自身学术思想的发展,在1993年出版的<政治自由主义>里,罗尔斯修订了其在<正义论>里的观点,认为:程序正义的正义性,部分依赖结果的实体正义性.学术思想的修正,并不代表罗尔斯对程序正义理论的放弃,而是加强了程序正义理论的现实实践基石.     

Toward a Feminist State: What Does ‘Effective’ Prosecution of Domestic Violence Mean?

This article examines domestic violence criminal prosecutions and addresses what 'effective' prosecutorial action means in such cases. The argument elaborates on a point recently articulated by the UN Special Rapporteur on Violence against Women, which links effective prosecution of violence against women to the creation of a less patriarchal society. The article concludes that 'effective' prosecution of domestic violence means prosecution which constitutes the State as less patriarchal ceteris paribus .     

完善我国未成年人犯罪司法保护制度

未成年人犯罪是一种特殊的犯罪类型,它在犯罪的成因与认定、刑罚的适用、诉讼的方式及犯罪的预防等方面都具有与成年人犯罪不同的特点,从而形成了相对独立的未成年人犯罪法律制度。从我国未成年人犯罪呈现的几大特点来看,现行未成年人犯罪法律制度存在着诸多不尽完善的地方,而且也越来越不能满足现实的要求。因此我们有必要加以重新审视,以进一步提高对未成年人的司法保护水平,完善中国的未成年人司法制度。     

价值视角的转变与正义模式的演绎——评美国1998年《ADR 法》

经过联邦法院对 ADR 的十几年的探索实验,美国国会最终通过了1998年《ADR 法》,为 ADR 措施的开展发放了“绿卡”。该法要求所有的美国联邦法院实施“当事人服务型”的 ADR 措施,并允许法院强制当事人参加 ADR 程序。联邦法院 ADR 部门要想成功有效的实施该法,对各种 ADR 措施进行选择,以使其与现有的法院体系相兼容,同时为当事人提供便利,首先要协调好 ADR 措施所内涵的正义模式与一直引导着法院的传统的判决型的正义模式的关系。     

Miscarriage of Justice? Postcolonial Reflections on the ‘Trial’ of the Maharajah of Baroda, 1875

This article revisits the Baroda Incident 1875, providing a detailed examination of the Enquiry or ‹trial’ for the first time, and locating that examination in the wider socio-cultural context of the nineteenth century British Empire (especially the Raj) and the exporting of the ‹British’/English legal culture to the Empire. The implications of the establishing of British principles of justice, including the value placed upon Indian-generated evidence and testimony by the courts, are explored, in order to establish the Baroda Incident as a significant miscarriage of justice. Using historical methodologies as well as postcolonial insights, it demonstrates that the concepts of justice on which the British prided themselves were intrinsincally racialised as well as gendered, with profound modern resonances. Dr. Judith Rowbotham is a Reader, School of Arts and Humanities, Nottingham Trent University.     

法经济学视野下的金融监管法正义性分析

正义历来是法律所追求的价值目标之一,但其从来都不是空洞和抽象的,需要用具体的方法和标准对其进行诠释和分析。在金融全球化趋势日益加深的今天,从法经济学的视角,对金融监管法的正义性价值目标进行分析和诠释,对于进一步完善我国金融监管法体系,维护我国金融安全与稳定意义深远。运用法经济学的分析方法,从立法、执法和司法三个方面对我国现行的金融监管法进行分析,以促进我国金融监管法正义价值目标的最终实现。     

Parents' Reactions to Child Day Care Organizations: The Influence of Perceptions of Procedures and the Role of Organizations' Trustworthiness

On the basis of the uncertainty management model, we argue here that when people are uncertain about an organization's trustworthiness, they may resolve the question how they should react toward the organization by relying on their perceptions of the organization's procedures. As a consequence, we predicted that the reactions of parents whose child was in a day care center would be strongly influenced by their perceptions of the procedures used by the organization that was responsible for their children's day care when the parents would be uncertain about the organization's trustworthiness. However, when parents would be certain that the organization could be trusted they would be less in need of procedural information, yielding less strong effects of perceived procedure on parents' reactions. The findings of a survey study corroborate this line of reasoning. In the discussion it is argued that these findings suggest that people especially rely on their perceptions of procedures when they are uncertain about important aspects of their lives, such as the trustworthiness of organizations that are responsible for their children's day care.     

The Frontiers of Legal Analysis: Reframing the Transition in Northern Ireland

British constitutional legal discourse is structurally limited in its capacity to capture the complexity of the Good Friday Agreement. Rather than assessing the Agreement in narrow devolutionary terms, it should be seen as a hybrid domestic and international law instrument, making an important contribution to accepted international law norms in relation to self-determination. The Agreement transforms and partly transcends the Northern Ireland conflict by substituting political contestation for violent conflict, and by defining the modalities of conducting that contestation. This analysis complements classical international law perspectives, and opens up the application of legal discourses associated with 'transitional justice' to the legal and political transformation in Northern Ireland. These discourses focus on the problem of reconciling the demands of peace with the imperatives of justice. The Agreement sits squarely in this terrain with its provisions on 'dealing with the past' and 'institutional legacies'. The insights gained here challenge orthodox thinking about conflict-management and the ongoing political process.     

对“人口准入制”的法学思考

北京两会期间,"人口准入制"的提案引起众多争议,无论是经济学界、社会学界,还是法学界都对此都争议颇多.文章从法学的角度,从正义、自由、平等等法的价值对此提案进行讨论.