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11.
Fonkem Achankeng 《圆桌》2015,104(3):319-340
This article explores the personal meanings and public expressions of colonial existence, home and nationalism among exiles of British Cameroons from the standpoints of 11 biographies of British Southern Cameroons’ first-generation exiles living in the United States. Examining their narratives reveals why the exiles actively resist a public categorisation as being Cameroonians. This article provides a new type of research regarding British Cameroons’ exiles and their vision of the restoration of the statehood of British Cameroons, a former United Nations trust territory deserving its separate sovereignty and independence in accordance with the UN Trusteeship Agreement (1946) and UN Resolution 1514 of 1960 on the independence of colonial people. Significant about this study of the narratives of British Cameroons’ exiles is its focus on biography for portraying particular facets of nationalist resistance, including questions relating to the processes that surround the right to define the community one calls home.  相似文献   
12.
正Selfless giving from a Tibetan man changes the lives of his fellow villagersSitting in his traditionally styled three-story Tibetan home and drinking butter tea,Pema Dhundrup,82,eyes the asphalt road in front of his house in Shuizhuang village,a Tibetan settlement in Shangri-La County of southwest China’s yunnan Province."It is this road that leads us out of the mountains to live a happy life,"he said.  相似文献   
13.
正BENEFITING from the Dujiangyan Irrigation System that was constructed in 256BC,Sichuan Province is reputed as"Tian Fu Zhi Guo,"a place richly endowed with natural resources.Chengdu,the capital,is extremely productive,providing its people with cozy and relaxing lives.Chengdu people are known for their love of life.They know just how to relax and have fun.And they  相似文献   
14.
正Sufficient awareness must be raised of the severity and complexity of terrorism in Xinjiang Uygur Autonomous Region,secretary of the regional committee of the Communist Party of China Zhang Chunxian said on August 2,2014 after violence in Shache County on July 28claimed 37 innocent lives and injured13 people.The shooting dead of 59 terrorists and arrests of 215 underline the horror of the situation,and the dire necessity for an anti-terror strategy.The obvious planning of this incident has confi rmed that there was collaboration between terrorist groups outside  相似文献   
15.
Abstract

In 2008–09 four police forces in England piloted a scheme requiring disclosure of information about registered sex offenders (RSOs) to members of the public meeting certain eligibility criteria. Drawing upon data gathered during the evaluation of the pilot, this paper explores the offenders' perceptions of the scheme. In particular, the paper explores RSOs' perceptions of fairness and legitimacy of public disclosure and how these may impact upon their compliance. The RSO interviews also provided limited but informative evidence on the ways in which RSOs manage their lives in the community, and the potential for public disclosure to both hinder and reinforce the living of a “Good Life”.  相似文献   
16.
正THE Nanjing Massacre refers to the 40-day slaughter committed by the Japanese army in the early stages of their invasion of China,which cruelly claimed the lives of more than 300,000 civilians and captured soldiers.One third of the city was razed and property losses were beyond count.Some believe that the Nanjing Massacre,along with Auschwitz Concentration Camp and bombing of Hiroshima(the first use of atomic weapons in combat)were the three  相似文献   
17.
Faces of the War     
正WAR may shatter humanity,but it also brings out our best qualities.During WWII many people in occupied Europe and Asia risked their lives to help war victims.Among them are John H.D.Rabe of Germany,Jean Augustin Bussiere of France,Grigori Akimovich Kulishenko of Ukraine and He Fengshan and Nie Rongzhen of China.  相似文献   
18.
招赘婿是畲族社会中的非正常婚姻形式之一。将此看成是畲族“男大当嫁”或“女婚男嫁”,是不符合畲族社会的社会事实的。  相似文献   
19.
肖国锋 《学理论》2012,(18):21-22
各正性命是轴心时代政教思想的核心,解释轴心时代政教视阈"各正性命"的内涵,阐释为何各正性命是政教思想的核心。政教如何开启个人的"各正性命",主要实施礼乐教化、尊重、引导地方习俗,遵循无为的政治来实现。  相似文献   
20.
杨春福  胡欣诣 《河北法学》2007,25(7):182-185
邓正来《中国法学向何处去》对于中国法学"连根拔起"式的批判的目的,是为了"返回根本",包括返回生活之根本、返回中国之根本、返回知识之根本.  相似文献   
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