论“中小企业”的立法界定标准——从 比 较 法 的 视 角

西方各国对“中小企业”的立法界定标准差异显著，在其本国内每一部政府扶持立法通常都规定了自己的“中小企业”定义。我国对“中小企业”的立法界定标准先后进行过几次大调整，但目前的立法仍存在诸多缺陷，需要进一步加以完善。立法界定“中小企业”，应以“小”的本质涵义为起点，以“相对随意性”为指导理论。     

我国涉“商业秘密”信息公开之反思——基于实证分析的视角

与一般的信息公开不同的是，涉“商业秘密”信息公开关涉到公民的知情权与商业秘密拥有者利益之间的平衡。此类信息公开制度的完善关涉到我国政府信息公开制度整体的发展，然而目前涉“商业秘密”信息公开在具体制度细节上存在一定不足，在体制上也存在一些需要克服的困难。以涉“商业秘密”信息公开的实证分析为视角，对此类信息公开过程中所遭遇到的困境进行贴合实际的分析与反思，并提出相应的完善路径。     

西部大开发进程中新生代农民工的法治保障

当前,新生代农民工成为农民工群体的主体,在社会经济发展和城市建设中扮演着重要角色。随着西部大开发进程的推进,这一群体有向西部地区回流聚集的趋势,并因此产生了新的特点和需求。在此背景下,基本民生权利保障不足、刑事犯罪率控制不严、市场经济服务不够,成为困扰这一群体的主要问题。因此,有必要针对新生代农民工的特点,构建健全合理的法治保障体系,以保障他们的合法权益,维护社会稳定,促进科学发展。     

儒家法律传统与中华法系

儒家法律传统是中国古代社会农耕生产方式、宗法家庭组织、君主专制政体三合一基本特征的历史产物。先秦儒家法律传统以“礼治”、“德治”、“人治”等思想为其基本内容。西汉以后又不断充实完善，成为支配古代法律实践的正统价值观。     

The Day I Will Never Forget: an interview with Kim Longinotto

The documentary filmmaker Kim Longinotto talks to Catherine Fowler about her latest film The Day I Will Never Forget (2003) about female genital mutilation (FGM) in Africa. Longinotto’s films have consistently interrogated our understanding of womens’ place in the world, and her latest film is no exception. She discusses how she found her subjects: Fardohsa, a midwife who has been campaigning against FGM, a group of girls who have (successfully) taken their parents to court in order to prevent FGM being practised, and Fouzia, a girl of nine who reads a poem that she wrote the day after she was circumcised, asking her mother to explain why she put her daughter through such a painful experience. Longinotto also discusses the ethical issues raised by her filming of a circumcision of two sisters, and the wider issues that her film engages: the powerless position of women in African societies, the confusion of religion and culture in discussions of FGM, and the impact of saying ‘no’ to this practice.     

Gettin’ Down Home With the Neelys: gastro-porn and televisual performances of gender,race, and sexuality

This article illuminates how performances of gender, race, and sexuality are integrated with representations of food and food performance in contemporary American cooking television. Interrogating the intersections of food, gender, race, sexuality, and performance, this essay explores how the cable-television show, Down Home with the Neelys, depicts a nouveau gastro-porn anchored in the perceived pornographic level of blackness itself. The author reveals the ways that food and performances of food become a medium of gendering and racialization employed by American popular media. Through the lens of reality television, shows like Down Home (re)produce a certain type of black heterosexuality and gendered enactments of domesticity and space, while challenging dominant televisual reflections of black love and labor. The author argues that the Neelys self-consciously employ a vernacular aesthetic performative of “down home” (a uniquely classed, temporally–spatially situated, and sexualized blackness) to exploit the phenomenon of gastro-porn in a highly lucrative performance that signals the entangled artifice of gender, race, and sexuality. More than offering culinary expertise and education, such cooking instruction reveals the pedagogy of gender, race, and sexuality as visual lessons of a complex and contradictory authenticity. This essay reveals television cooking shows as critical sites for considering the domestic laboring of gendered and racialized sexualities. In particular, shows like Down Home evince the ways that race continues to be rendered in visual terms and the enduring edibility of blackness.     

微博的使用与大学生成才教育

微博作为一种特殊的传播媒体，对高校的素质教育提出了一个新的挑战。微博的使用与大学生的心理成长密切相关，它在对大学生的人生观、价值观产生积极影响的同时，也会对大学生人际交往、思维方式产生不利影响。构建有效的校园微博平台，提高教师运用微博进行教育的能力，加强大学生媒介素养教育，有助于大学生成才。     

百年鱼塭：清代东石蔡氏在台湾的鱼塭经营

清代台湾南部的鱼塭经营是台湾史研究一个比较薄弱的环节。本文利用晋江东石蔡氏的家族文献，结合地方史志以及田野调查等资料，对清代东石蔡氏在台湾布袋嘴的鱼塭经营进行纵向考察，同时就此个案反映出的股权经营形式进行探讨。文章认为，清代台湾的鱼塭经营有多种股权形式，一种为长期合股经营，另一种是在此基础上演变出来的更为复杂的股权形式，如蔡氏经营的北中横塭就有塭底份（大税）、韫佃份（小税）、现耕塭份，以及承包者再行转髅的堤份等。这些不同层面的权力，既与土地经营有某种关联或类似性，同时也有自身的特点。     

新私塾教育的未来——从“失学儿童”救助制度谈起

新私塾教育所引发的＂失学而不失教＂的＂失学＂状态,相较于传统失学儿童案中单纯＂辍学＂状态有着本质的区别;同时,新私塾教育的存在及发展也引起了人们对体制内＂学校教育＂的质疑。为此,以维护＂体制内＂教育为最高宗旨的传统失学儿童救助制度,因无法解决私塾教育所带来的人们对教育个性化的＂合理＂要求所产生的＂合法性＂纠纷而丧失了当然的正当性。本文认为,加强对私塾教育规范化的管理而非一味地排斥私塾教育才是解决问题的关键。     

农民工工伤维权中完善立法之思考

农民工这一特定时期的特定群体与具有城市户口的工人在劳动保障、医疗保障等社会保障方面存在着极大差别,由于他们与用人单位很少签订劳动合同,导致其人身、财产权益侵害,寻求司法救济时困难重重,因此就农民工工伤维权中存在的诸多问题进行分析,从而提出完善立法,从制度上切实保障这一弱势群体的合法权益。