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61.
Feyzi Baban 《Citizenship Studies》2014,18(6-7):644-660
Although in recent years there has been a relaxing attitude in Turkey towards wearing headscarf in the public sphere, the controversy surrounding the visibility and use of the headscarf has often been read through modernity/tradition dichotomy which sees the use of headscarf by women as a threat to modernity by religious subjectivities. The principal reason for this reading is that the citizenship regime in Turkey has not been simply about defining a framework of membership to a political community but rather has been used to construct modern subjectivity. This article attempts to dislocate the headscarf controversy from this dichotomous reading by moving it into the larger framework of citizenship politics. It argues that instead of interpreting the growing visibility of the headscarf within the public sphere that pits modernity against tradition, we need instead to identify the wearing of the headscarf as a specific ‘act of citizenship’ that challenges dominant citizenship practices. 相似文献
62.
In the past few decades, political membership has become more complex, for example, through the proliferation of dual and multiple citizenships. Some scholars argue that, as a result, state membership may have become less relevant to individuals. In the same vein, our article argues that Kyrgyzstani migrants working in Russia and Kazakhstan have developed a pragmatic approach to citizenship. This case study, which builds upon in-depth interviews conducted in April and May 2008, is pertinent for several reasons. Labor migration from Kyrgyzstan has surged in recent years and is radically affecting the country's economy, society, and polity. Besides, Kyrgyzstan, Kazakhstan, and Russia have been separate political units for less than two decades; transnational practices and attitudes are thus not new. Our results show that for Kyrgyzstani migrants in Russia and Kazakhstan, citizenship is mainly defined in terms of concrete, short-term benefits. They have difficulties formulating what it means to be a citizen beyond the expression of a vague patriotic support. Those who have naturalized, mostly in Russia, do it for convenience purposes without attaching much affective meaning to it. Most see their stay as temporary (particularly in Kazakhstan), are not engaged in diasporic organizations or activities, and are estranged from the politics of both their home and host country. 相似文献
63.
Carol Johnson 《Citizenship Studies》2010,14(5):495-509
Politicians have long mobilised emotion in order to gain voters' support. However, this article argues that the politics of affect is also implicated in how citizens' identities, rights and entitlements are constructed. Examples are drawn from the positions of UK, US, Canadian and Australian politicians, including Tony Blair, David Cameron, Kevin Rudd and Barack Obama. Emotions analysed include love, fear, anxiety, empathy and hope. The article argues for the importance of a concept of ‘affective citizenship’ which explores (a) which intimate emotional relationships between citizens are endorsed and recognised by governments in personal life and (b) how citizens are also encouraged to feel about others and themselves in broader, more public domains. It focuses on issues of sexuality, gender, race and religion, and argues that the politics of affect has major implications for determining who has full citizenship rights. The Global Financial Crisis has also seen the development of an ‘emotional regime’ in which issues of economic security are increasingly influencing constructions of citizenship. 相似文献
64.
Urban citizenship of rural migrants in reform-era China 总被引:1,自引:0,他引:1
One paradoxical reality of today's China is that urban citizenship does not necessarily go to those who have already moved to the city. Rural migrants are now allowed to work in cities but are deprived of a wide range of entitlements. Taking Shanghai, the most populous city in the world's most populous country, as a case study, this article establishes significant empirical content to elucidate how the notion of urban citizenship is interpreted in China, what criteria are applied for granting the urban citizenship, to what extent the entitlements of migrants in cities are comparable to those of the bona fide urban residents, and whether the lack of urban citizenship influences migrants' integration into host cities. Empirical investigation shows that granting of the urban hukou (household registration) is based largely on migrants' contribution to, rather than simply on their presence in, the host city. In the context of reform-era China, urban citizenship is used by city government not only to exclude some members of society from accessing urban welfare but also to make the urban economy more competitive by grabbing capital and human resources possessed by migrants. 相似文献
65.
Deon Geldenhuys 《South African Journal of International Affairs》2015,22(4):411-428
The self-appointed role of good international citizen that South Africa has played since 1994 is the external corollary of its supposed good governance at home. Weaknesses in domestic governance have, however, been evident since early in the life of democratic South Africa. These problems have become more acute, and internal dissatisfaction with and external awareness of ‘poor service delivery’ in South Africa have grown since 2009 when Jacob Zuma became president. The article illustrates that South Africa fails to meet core criteria of good governance and considers the implications of weak governance for the Republic's good international citizenship. 相似文献
66.
67.
根据图们江地区内域经济关系的量化指标,该地区各国为互助型内域经济关系。因此,在建立图们江地区绿色食品基地这一决策上,应以延吉为龙头,协手该区域各县市依次产生互补,准确定位、合理分工,为与朝俄等邻国形成绿色食品生产基地链做好准备。 相似文献
68.
针对目前组织公民行为研究的现状,从公共部门着手,运用动机理论的视角来探讨公务员组织公民行为形成的机制,并提出相应的对策建议。 相似文献
69.
绿色增长正在成为世界谋求经济社会可持续发展的重要经济模式,各国都在寻求实现绿色增长的发展战略。1997亚洲金融风暴、2008年以来的世界性经济衰退促使积极探索经济转型新路的韩国加快了战略转型的步伐。韩国政府为此提出并开始实施“低碳绿色增长战略”,制订并发表了“绿色增长国家战略与五年计划”以及相关的法规,详细阐述了韩国推进这一战略计划的长远规划、战略目标、实施计划、政策措施等,并建立了从中央到地方的组织实施机构。韩国积极推动的绿色增长战略充分揭示了其未来经济发展的基本方向,意在谋求实现经济增长方式的转变、构建未来经济长期稳定发展的新增长模式和动力。 相似文献
70.