以文化生命体的观点审视文化遗产地的可持续发展--以云南丽江古城为例

在一个具有生命力的文化遗产地,文化不是以独立的形态存在的,每种文化都有其依附的载体。自然生境、历史意境和创造该文化的人构成了三位一体的文化生命体,其中文化是其灵魂,人是其创造者,自然生境、历史意境及人是文化的载体。通过不断发挥人的主观能动性和创造性,文化生命体便得以持续发展。     

新形势下搞好党风建设要注重制度创新

党的建设是中国共产党的三大法宝之一 ,党的作风建设是其中的重要内容 ,中国共产党一贯高度重视作风建设。搞好作风建设有两条重要途径 ,一是教育 ,二是制度。在新世纪、新形势下 ,注重制度创新 ,对于搞好党风建设更具有针对性     

试论西安城市文化特点及其建设

城市文化决定着一个城市市民的行为方式与城市特色。西安城市文化有汉唐文化的显著特点。文化特点是西安发展得天独厚的一大优势,是西安发展的一块基石。     

Corporatism packaged in pluralist ideology: the case of Slovenia

Corporatism has been an influential doctrine in the Slovenian polity since its beginning. After the onset of democratization in the early 1990s, its influence remains strong. Forms of corporatism are embodied in the National Council as the second chamber of parliament, in the chamber system, the system of social partnership and the RTVS (Public Television of Slovenia) Council. It is also present in certain socio-political priorities such as a higher value being placed on partnership over competition, on fairness over human rights, on community over individualism. Social pluralism has always been a part of Slovenian public life. Political pluralism emerged at the end of the 19th century and was never fully developed. There has always been a strong inclination in the political life of Slovenia to organize around interest groups and editorial boards of various publications, a tendency that reveals a plurality of voices but a general unwillingness to fight for political power. It could also be concluded that the development of pluralism in Slovenia relies heavily on corporatism because of the general lack of liberal foundations.     

Disciplining Society through the City: The Genesis of City Planning in Brazil and Argentina (1894–1945)

This paper looks at the genesis of a discourse on urbanismo (city planning) in Brazil and Argentina between 1894 and 1945 using the ideas of Michel Foucault on discipline and his concept of bio–power. The demographic pattern of the major cities in both countries from 1890 onwards and the renewals of the centres of these cities are also discussed. Other sections are dedicated to the plans proposed for the same cities in the 1920s and to urban representations, such as ideas about social reform, the role of hygiene as a point of departure for planning, and the relationship of ideas on Taylorism (scientific management) and the city. The paper also discusses the planners opposition to elections, when they claimed that they were the only ones qualified to deal with urban problems and therefore they should be employed in the state apparatus.
Other concerns of the paper are the use of planning as an element of nation building and ideas defining eugenics (race 'betterment') as an important aspect of city planning. I conclude by arguing that, if implemented, city planning was a way of creating an industrial culture, disciplining society through the city, although the industrial proletariat has never made up the majority of the population in Brazil or Argentina. Even if many aspects of the plans proposed for both countries were not implemented, the discourse of planners can be seen as a will to discipline society through the city. This discipline would affect the freedom of movement of human bodies, and is therefore approached through Foucault's concepts of bio–power and discipline     

反腐倡廉建设的传统文化瓶颈及应对措施

传统文化作为政治体制背后的因素影响着政治行为。官本位思想、送礼文化、关系文化、人治思想等一些传统文化中的消极观念严重阻碍着反腐倡廉建设的深入推进，成为反腐倡廉建设亟待突破的“瓶颈”。我们要从影响反腐倡廉建设的传统文化观念着手，营造有利于反腐倡廉建设深入推进的廉政文化环境。     

侦查学科建设和学术研究的困境和出路

当前我国侦查学科建设和学术研究存在许多致命问题,主要表现在研究对象含混、学术共同体没有形成、没有科学的学术目的、学术话语系统没有形成、学术资源欠缺等多个方面。在学科建设和学术研究的内在逻辑中思考以上问题有一定意义,但对未来侦查学建设和发展景象和效果应审慎乐观。欲推进侦查学科建设,开展学术研究,首先需要解决学科队伍素质的提高、研究对象和研究方法论的界定、公安院校办学模式的变革等三个根本问题。     

大力弘扬马克思主义学风

学风建设是党风建设的一个重要方面。我们要从党风的高度、从讲政治的高度提高对学风问题的认识 ,坚持做到理论与实际的统一、学习与运用的统一、言论与行动的统一、改造客观世界与改造主观世界的统一 ,坚决反对那种照抄照搬、照本宣科和断章取义、搞形式主义、说的是一套做的又是一套的不良倾向 ,真正弘扬马克思主义学风。为此 ,要从提高认识、抓好重点、掌握方法、建立制度等方面去努力。     

太原市城区线路行车延误调查报告

通过对太原市城区21条线路行车延误调查数据的统计与分析,剖析了太原市城区行车延误的具体原因及特征,据此提出太原市交通管理与规划的措施和建议。     

法国法中海底文化财产的法律地位

法国传统法律制度对海底文物没有提供足够的保护,随着非法采掘海底文物的活动日益猖獗,法国于1989年出台了《关于海底文化财产的法律》。该法确立了“海底文化财产”这一新的法律概念,突出了对海底文化财产的保护。此外,该法还对文化财产发现者的权利和义务作了修改,并将文物的所有权归于国家,从而突出了海洋文化财产的国家财产特征。