人权观念的彰显和理性回归——对罪刑法定主义历史嬗变的归结

罪刑法定主义嬗变的历史就是一部人权保障的历史,从其间接保障人权的思想基础到直接保障人权的思想基础,从形式侧面的传统内容到实质侧面的现代内容,从纯个人本位到有利个人而向社会让步,罪刑法定主义随人权意识的增强而不断发展,从而实现了个人和社会统一的理性回归.     

试论在校学生隐私权的保护与校方管理制度的冲突

校方在依据自己制定的校规校纪处理学生时,引发了一个法律热点问题——在校学生隐私权的保护。二者的冲突,诱发了一件件诉讼案件的出现。谁是谁非,谁来评判?法院应不再沉默,校规校纪应与时俱进,学生应树立正确的人生观、道德观和价值观。     

宪政——人类法治文明的最高结晶

文章从依法治国首先要依宪治国 ,实行法治关键要实行宪政立论 ,层层深入地阐析了宪政的涵义 ,宪政与宪法的关系 ,宪政的性质、特征及要义 ,宪政与民主、法治、人权的关系等重要问题。     

Justice,Fairness, and World Ownership

It is a central tenet of most contemporarytheories of justice that the badly-off have aright to some of the resources of the well-off.In this paper, I take as my starting point twoprinciples of justice, to wit, the principle ofsufficiency, whereby individuals have a rightto the material resources they need in order tolead a decent life, and the principle ofautonomy, whereby once everybody has such alife, individuals should be allowed to pursuetheir conception of the good, and to enjoy thefruits of their labour in pursuit of suchconception. I also endorse the value offairness, whereby the right person orinstitution makes the decision as to whether tobring about justice.I show that justice and fairness can besatisfied only if we all enjoy a combination ofprivate and collective rights over the world.In making that case, I shall argue that the setof ownership rights I advocate differs fromreadily available conceptions of restrictedprivate ownership in two important respects.First, it is such that in some circumstances,two individuals or more can have control rightsover the same property at the same time, not,as is standardly the case in legal systems, bycontracting with one another (through gifts andjoint purchase), but simply on grounds ofjustice. Second, it allows that, if necessary,property-owners be expropriated from theirproperty without compensation.     

论刑事强制措施的完善

在我国的法制建设过程中,现行的刑事强制措施的作用是功不可没的。但是随着民主法制进程的不断推进,尤其是将“建设社会主义法治国家”、“保障人权”等法制建设的目标通过宪法确认后,强制措施在新的法律价值标准下,也显现出了从制度建设到程序设计及实施诸方面的缺陷和不足,应该进行深入的研究分析,使其得到补充和完善。     

民事自助行为制度的功能分析及立法选择

自助行为属于私力救济的一种形式,它具有保护利益的特定性、行为的法定性和公力补充性的特征;自助行为制度有利于保护公民的合法权益,降低司法成本,提高司法效率,维护市场经济信用秩序等方面的功能;我国的民事立法中应该引入该制度,以促进我国法制现代化进程。     

论所有权的限制

所有权是一种最为完备、最为充分的物权,所有权制度是物权制度的核心。但任何一项权利都不 是绝对的,所有权也应受到一定的限制。从所有权限制的背景考察和法理基础出发,阐释所有权 应受限制之理由,并对我国所有权限制之状况进行了总结,并指出对所有权的限制与法律规定所 有权制度的目的是一致的,设定所有权的目的是为了解决资源的有限性和人的欲望的无限性引 起的人与人之间对物关系的紧张性,那么对所有权进行限制同样离不开这一目的。     

The Frontiers of Legal Analysis: Reframing the Transition in Northern Ireland

British constitutional legal discourse is structurally limited in its capacity to capture the complexity of the Good Friday Agreement. Rather than assessing the Agreement in narrow devolutionary terms, it should be seen as a hybrid domestic and international law instrument, making an important contribution to accepted international law norms in relation to self-determination. The Agreement transforms and partly transcends the Northern Ireland conflict by substituting political contestation for violent conflict, and by defining the modalities of conducting that contestation. This analysis complements classical international law perspectives, and opens up the application of legal discourses associated with 'transitional justice' to the legal and political transformation in Northern Ireland. These discourses focus on the problem of reconciling the demands of peace with the imperatives of justice. The Agreement sits squarely in this terrain with its provisions on 'dealing with the past' and 'institutional legacies'. The insights gained here challenge orthodox thinking about conflict-management and the ongoing political process.     

民族民间传统文化保护的法哲学考察——以知识产权基本理论为研究范式

《乌苏里船歌》案被认为是中国司法部门就民族民间传统文化保护诉讼进行审理的代表性案件。该案件虽然早已有了明确的结论 ,但它对我国民族民间传统文化保护的价值取向、研究进路、模式选择等仍在产生着深刻的影响 ,因此引起了知识产权理论界的关注。虽然既有的知识产权基本理论范式能够对民族民间传统文化保护的正当性提供一定程度的证明 ,但运用各种传统理论论证民族民间传统文化保护的正当性还存在着诸多的困境。“权利弱化与利益分享理论”则为建构民族民间传统文化的知识产权保护体系提供了新的理论基石。     

《城市生活无着的流浪乞讨人员救助管理办法》的制度解读——以流浪乞讨人员获得救助权为视角

作为对《城市生活无着的流浪乞讨人员救助管理办法》的反思,在对制度本身的功能定位基础上,以"流浪乞讨人员获得救助权"为视角展开分析,其结论是制度的完善应围绕获得救助权的保障和实现加以架构,合理界定权利主体和救助条件,明确救助机构的职责和权限,实行分类救助和先行救助,完善权利救济制度。