假然契约与纯粹程序正义:走进罗尔斯的正义世界

罗尔斯在建构他的作为公平的正义世界的时候采取了两大策略:一是契约论,他认为他的假然契约论可以在避免古典契约论弊端的同时更好地用于解决正义问题,而且它所达到的效果是功利主义无法比拟的;二是程序正义,罗尔斯认为通过这种纯粹的程序正义就可以实现对他的正义两原则的选择,进而完成作为公平正义世界的建构.     

制度伦理：和谐社会构建的道德基础

在当前,我国的社会结构无论是宏观层面还是微观层面,积累了大量的不稳定、不和谐的因素。因此,构建和谐社会是我国社会发展的需要。和谐社会构建的道德基础是制度伦理,制度伦理与和谐社会所追求的终极价值是一致的,它们之间是一种互构互益的关系。     

民主宪政与社会主义和谐社会的实现

民主宪政是中国自清末立宪运动以来孜孜以求的梦想,也是我国建设“法治国家”的根本目标;而和谐社会作为全面建设小康社会的目标之一,一直是人类追求的美好理想,这两大目标紧密相连,两者相辅相成,缺一不可。只有实现了和谐社会,才能为我国的民主宪政的孕育发展奠定基础;只有实现民主宪政,才能保障和谐社会的实现和健康发展。民主宪政与和谐社会的实现须尊重和保障人权,树立宪法至上的权威和司法公正。     

论转轨经济中的收入分配不公与收入差距

中国目前正处于向社会主义市场经济转轨的关键时刻。中国改革的成绩是有目共睹的,但在改革的过程中由于收入分配不公造成的收入差距拉大却日益严重,成为全面建设小康社会,实现社会和谐发展的最大障碍。因而,确立与社会主义市场经济相适应的公平、公正制度,治理收入分配不公所造成的收入差距,在当前中国十分迫切。     

完善审判长选任制实践运作的理性思考

人民法院改革势在必行,而审判方式改革则是法院改革的一个重要课题。《人民法院五年改革纲要》规定要在全国法院系统内推行审判长选任制度,改变目前审判工作的行政管理模式,以适应审判工作的特点和规律,充分发挥人民法院的职能作用。本文通过简要阐述审判长选任制的基本内容,分析确定审判长选任制的价值定位,剖析实践中审判长选任制改革存在的问题,肯定了在我国实行审判长选任制的价值。     

An alternative reading of religion and authoritarianism: the new logic between religion and state in the AKP’s New Turkey

ABSTRACT

Since roughly 2011, the Turkish state and the ruling Justice and Development Party (AKP) have been going through a process of mutual transformation. Some of the historical apprehensions, biases and frustrations exhibited by Turkey as a middle power have been absorbed by the relatively reformist AKP. Conversely, the AKP and its undisputed leader Erdo?an have seen their socio-political fears, power based conflicts and ethno-religious desires become dominant in all areas, including religion. As a consequence of this bilateral transformation, Turkey has become both an inclusionary and a hegemonic-authoritarian state, and at the same time a weak one. Within this new identity and structure of the state, Sunni Islam has become one of the regime’s key focal points, with a new logic. This article seeks to explain the transformation of the relations between the AKP’s Turkish state, religion and religious groups, by scrutinising Karrie Koesel’s logic of state-religion interaction in authoritarian regimes.     

The intersectionality of gender,sexuality, and religion: novelties and continuities in Turkey during the AKP era

ABSTRACT

This article argues that in the AKP era, gender and sexuality play a central role in reshaping the secular-religious divide to instil ‘yeni milli’ (new national) – or as AKP members call it, ‘yerli ve milli’ (homegrown and national)- values. Adopting a feminist and reflexive approach, this article seeks to demonstrate that Erdo?an and the AKP have used gender and sexuality-related issue areas not as diversions to highjack the public agenda, as it is often assumed, but as a medium to regulate the neoliberal redistribution of conservative values. After a brief presentation of the historical background of the gendered evolution of the secular-religious divide in Turkish politics, this article focuses on the following three particular cases: the policies and discourse on LGBTI rights; the link that was established between the reproductive rights of women and ethnic identity; and how the AKP created new types of ‘other men’ and ‘other women.’ The article also seeks to show that in each case the meanings attributed to the secular and the religious in the secular-religious divide have shifted accordingly and that shift was reflective of, and was used to instil the particular set of values supportive of particular political positions.     

论刑事侦查的正义价值

刑事侦查的正义价值分为实质正义和程序正义两种.以往我们在刑事侦查中过分追求实质正义而忽略了程序正义.适用于所有现代文明社会的最低限度的刑事侦查的程序正义要求是程序的参与性、侦查者的中立性、人道、个人隐私、同意、程序法治、程序的及时终结性.     

国际法视角下的柏威夏寺领土争端及其对我国的启示

柬埔寨、泰国间的柏威夏寺领土争端吸引了全世界的关注.联合国国际法院曾于1962年对柬埔寨与泰国间的柏威夏寺领土争端案进行裁判,该裁判对国际领土争端的相关原则进行了阐释和重申,在国际法上产生了广泛的影响.对这一裁判进行回顾和解析,不仅有利于我们更好地了解当前柬埔寨与泰国间关于柏威夏寺的争端,也可对我国边界争端的解决提供某种借鉴.     

论行政诉讼证据交换制度的完善

证据交换制度在行政诉讼中具有特有的功能,合理的证据交换制度能有效实现司法公正,提高诉讼效率。虽然我国司法解释已涉及行政诉讼证据交换的规定,但规定得过于原则,不具有可操作性,存在一些弊端,因此有必要对行政诉讼证据交换制度进行改革与完善。