Afghanistan's parliamentary election: towards the path of democracy

The parliamentary election in Afghanistan in September 2005, seen as the last step towards the establishment of a broad-based government based on democracy, depicts the overall political situation and power struggle among the involved parties, mainly the Islamic parties, the international community (mainly the USA) and the administration of President Karzai, all with different agendas. The immediate winners of the election were the Islamic parties, who not only used their wealth and power but also the ‘ethic card’. But they also had backing from the Afghan government and the Americans. This paper investigates what this election mean to different parties active in Afganistan's politics; the people of Afghanistan, its government and the USA. Will this election lead to the establishment of a democratic society or enhance the power of Islamic extremists and warlords?     

A Contemporary Writer from Afghanistan: Akram Osman and His Short Stories

Akram Osman is one of the most outstanding contemporary Afghanistani writers. 1 ^?1 Although the commonly-accepted international term is Afghan rather than Afghanistani, in Afghanistan the term Afghan is synonymous with the Pashtoon ethnic group as far as non-Pashtoons are concern. The political strength of the Pashtoons led to them using the word Afghan to describe all ethnic groups; but this is resented by the many other ethnic groups in Afghanistan. In addition, the term Afghanistani is widely used inside Afghanistan. Therefore, I have chosen to use the word Afghanistani to describe the inhabitants of a multi-ethnic modern nation-state called Afghanistan. View all notes His short stories represent a current of modern Afghanistan literature in which an imported Western genre is mixed with indigenous literary traditions to become a mirror reflecting important issues and human needs in Afghanistan society. His works are divided into satirical short stories, stories of manners and diaspora stories which are not only pioneering in these types of Afghanistan literature, but also among the best to be created in modern Afghanistan. Among other particulars, his use of a form of a language based on folk traditions distinguishes his work from those of his contemporaries. Osman portrays a historical and artistic picture of Afghanistan social classes and their characteristics. Osman's stories display artistic merit and are of anthropological interest; and they have also become popular short stories in their own right appealing to the mass of Afghanistan society.     

Ethno-religious dynamics and the emergence of the Hezbe Seri Itehad (Secret Unity Party) in Afghanistan in the late 1940s

The Afghanistani government's discriminatory policies against its ethno-religious minorities from the late nineteenth century to the end of World War II brought widespread resentment, which resulted in many local revolts. After the war, these took on a different dimension and led to the founding of an underground political party, Seri Itehad (Secret Unity). The party was different from the other political parties of the time because its goal was to foment an uprising to overthrow the monarchy and so establish a republic. This paper explores why and how the party emerged, and how the unique characteristics of the party's two co-founders, who had little in common in terms of socio-political and cultural backgrounds, shaped the aims, approach, organization, membership and operation of the party. It also examines the consequences of the uprising.     

The Rise and Fall of the Liberal Hezbe Watan or Homeland Party in Afghanistan, 1949–52

Afghanistan is largely known as a tribal peasant society, where the dominant organised socio-political forces are the tribes and the religious establishment, and where democratic and secular movements have been generally absent from the political scene. It is the tribal chiefs and the religious establishment that represent and mobilise people. However, liberal and constitutionalist movements in the country have had a relatively rich background since the early twentieth century. While the first constitutionalist political party emerged in the early 1900s, the first liberal party, Watan (or Homeland), emerged in the late 1940s in the aftermath of World War II, when the government allowed some changes in the method of ruling. The party became the most vocal and influential in political circles at the time. This article examines how a liberal-nationalist political party emerged and operated even though the ruling class had little desire for fundamental changes such as the separation of powers, freedom of expression or rule of law. It explores the features of the party, including its platform, goals, social and ethno-religious make-up and the method of struggle chosen to achieve its objectives, which also enabled it to take a leading role in the political process in the early 1950s.