‘Made in China’. Contraband,Labour and the Gendered Effects of ‘Free-Trade’, China-Peru

In Peru, textiles have increasingly become contested as commodities and objects of consumption, especially following the free trade agreement between Peru and China, signed in 2009, which accommodates increased importation of Chinese textiles. This article discusses how local intermediaries, often women who have found a livelihood working with the importation and vending of textiles, are affected by increased border regulations and competition from over-seas, more formalised forms of importation. Reflecting on enactments of femininities and the social and spatial embeddedness of trade in the border areas, the article discusses the multifaceted and gendered implications of a de-localisation of commodity flows.     

The victim as expert: Active and captive 1

The article presents a study of the Danish YWCA from 1883 to 1940. The approach adopted is that of cultural analysis, drawing on inspiration from several fields, not least cultural anthropology and so‐called empowerment research (Habermas 1968). The YWCA building in Copenhagen is used as the starting‐point for exploring the YWCA as a culture and for a discussion of the religious, social and feminist issues of the YWCA.     

Between resistance and negotiation: indigenous organisations and the Bolivian State in the case of TIPNIS

A government-driven road-building project, crossing the national park and demarcated indigenous communitarian native land Isiboro Sécure (TIPNIS) in the Bolivian Amazon, has caused considerable debate, divisions and conflict. Based on extensive fieldwork in Bolivia, I examine the conflict between 2011 and 2013, focusing on specific cases of micro-politics with examples of changing strategies, local negotiations and strategic framings in the interactions between the indigenous organisations and the state involved in the conflict. I show that the evolution of the conflict has been affected by these micro-political issues, as well as strategic state projects. Secondly, I focus on how discursive framings have legitimised advanced or marginalised certain solutions, ideas and interests.     

“Norwegian Women Got Gender Equality Through Their Mothers' Milk,But Anti-racism Is Another Story”—An Analysis of Power and Resistance in Norwegian Feminist Discourse

This article seeks to explore majority feminists' difficulties in addressing minority women activists' claims in contemporary Norway. The article identifies different representations of feminism in the Norwegian women's movement. Findings indicate that minority women are excluded in the hegemonic representation of feminism by being defined as “different” and not included in this understanding of “women”. Inspired by discourse analysis, intersectionality, and perspectives from black and post-colonial feminist theory, the article argues that the hegemonic representation of feminism is so persistent because it resonates with dominant representations of “Norwegianness”, racism, integration, and gender equality. Within the hegemonic representation of feminism, the asymmetrical relationship between “immigrant women” and “Norwegian women” is unreflected, and racial horizons of understanding (race thinking) are not acknowledged. Racism is not considered to be a relevant issue in the Norwegian context and is thus silenced. The article also identifies counter-hegemonic representations that challenge the hegemonic understanding; however, these understandings are still marginal within feminist discourse in Norway.