Regulating religious authority for political gains: al-Sisi’s manipulation of al-Azhar in Egypt

The shedding of blood is a serious matter in Islamic law; disregard for human life negates the very essence of just rule. By standing by General al-Sisi as he suppressed the Muslim Brotherhood, the popular legitimacy of al-Azhar – the oldest seat of Islamic learning – was called into question. This article shows how the al-Sisi government skilfully deployed the two other state-controlled religious establishments, the Ministry of Awqaf (Religious Endowments) and Dar-ul-Ifta, to boost al-Azhar’s popular legitimacy in this context. Existing scholarship highlights the importance of competition within the Egyptian religious sphere to explain how the Egyptian state co-opts the al-Azhari official establishment. This article instead shows how the state, equally skilfully, uses state institutions to boost al-Azhar’s popular legitimacy – albeit to ensure that it remains useful for the purposes of political legitimisation. Political authority and religious authority in Egypt thus remain closely entangled.     

The Hijab and Work: Female Entrepreneurship in Response to Islamophobia

This article focuses on the emerging phenomenon of Muslim women’s entrepreneurial networks in France. It seeks to illustrate a causal relationship between a sociopolitical context where state secularism (laïcité) has been abusively interpreted as a blank check to enforce religious neutrality in France, which has therefore inadvertently encouraged these entrepreneurial networks. As such, this article positions these networks as form of empowerment to overcome the sense of humiliation, isolation, and exclusion produced by the current context of state secularism in France, rather than solely an illustration of an independent entrepreneurial spirit. The labor market appears as a field in which social and political practices regulating religious visibility have been enacted within a context of religious tensions in French society rising since the late 1980s (Baubérot 2000). This occurs between the pre-eminence of individual freedoms in secularism and the anticlerical tendencies that can be inferred from recent decisions made by French courts. Based on observations of participants in two women’s entrepreneurship networks made as part of my doctoral research on the impact of la nouvelle laïcité on the lives of Muslim women in France, this article also draws on qualitative interviews with over 30 Muslim women entrepreneurs and dozens of participants involved in professional network initiatives. Because these networks are rapidly evolving and relatively new, my fieldwork data addresses a significant gap in the literature concerning this particular aspect of the debate concerning laïcité. This study makes it possible to observe how in a key part of the private sector—that of entrepreneurial self-employment—the question of the place of religion and its expression in society is a consequence of a particularly French shift away from a common-sense duty of religious neutrality, the result of mounting layers of political debate over the hijab at schools, universities, and hospitals. The Baby Loup case legally confirms the gradual prohibition of public displays of religion outside of the public-sector work environment.