The Taliban: a new proxy for Iran in Afghanistan?

Abstract

Iran has pursued a highly contradictory policy towards Afghanistan. On the one hand, it became a significant beneficiary of the overthrow of the Taliban regime by the US-led military intervention in 2001 in Afghanistan. The new Afghan government established cordial ties with Iran, allowing it to expand its political, economic and cultural influence in the country. Yet Iran has also provided significant support to the Taliban in its campaign to violently upend the political, social and economic processes in the country. This article examines the underlying domestic and regional security dynamics that contribute to this contradictory behaviour. It offers an assessment of how tensions between the United States and the Islamic Republic, as well as Tehran’s growing threat perception following the rise of the Islamic State – Khorasan in 2014, impact on Iran’s policy towards the Taliban. The paper argues that Tehran views the Taliban as an instrument to disrupt the influence of other actors in Afghanistan. The instrumentalisation of the Taliban, however, is likely to be counterproductive for Iranian security in the long run as it contributes to Afghanistan’s instability and insecurity and undermines Iran’s own long-term interests.     

Democracy Promotion versus Engagement with Iran

US President Barack Obama has tried two very distinct policy options in dealing with Iran. The engagement policy was designed to make a break with the past experience and re-start US-Iran relations on a positive footing. This approach was consistent with the advice offered to the new administration by Iran analysts and leaders of non-governmental organisations. The implication of the engagement policy, however, was sidelining the US commitment to democracy and human rights in Iran. This policy could offer little to the budding reform movement in 2009. The alternative policy of containment was not beneficial to the reform movement either. The policy shift at the end of 2009 was a response to Iran's failure to comply with the requirements of the International Atomic Energy Agency. The containment policy, manifested in the fourth round of UN-imposed sanctions on Iran, has led to a further entrenching of the hard-liners in the regime and intolerance of internal dissent.     

Iran and Turkey: not quite enemies but less than friends

The rise and subsequent erosion of friendly relations between Iran and Turkey was a result of their regional ambitions. While Turkey had long seen its secular system as presenting an alternative to Iran’s Islamic ideology, the alignment of their regional interests facilitated a rapport between the two states in the first decade of the twenty-first century. However, the Arab Spring proved divisive for this relationship as each state sought to advocate its model of government and secure a leadership role in the Arab world. The war in Syria widened the divide, as Iran’s long-standing support for the Bashar al-Assad regime could not be reconciled with Turkey’s desire to see President Assad out of office. Using a close reading of Persian and Turkish sources, the authors will analyse the Iran–Turkey divide, focusing specifically on how the Iranians have portrayed it as a clash of civilisations, citing Turkey’s so-called ‘neo-Ottoman’ ambitions as the primary cause.     

Women's rights in the muslim world: reform or reconstruction?

The issue of gender inequality is an acute problem in countries where women's lives are governed by laws, and configured by customs and traditions, said to derive from Islam. In the second half of the 20th century, two Muslim feminist paradigms have emerged in response to this malaise. Islamic feminists aim to establish women's rights within the Islamic framework by re-interpreting Islam's holy sources. In contrast, secular feminists challenge the particularistic nature of the Islamic framework and advocate the application of a set of standard universal rights for Muslim and non-Muslim women. This article focuses on the writings of the Moroccan feminist Fatima Mernissi, tracing her evolution from advocating secular reconstruction of Muslim societies to a position that resembles Islamic reformism.