Vicky,Cristina and Social Exclusion in Barcelona: A Tale of Two Cities

International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique - Barcelona has become one of the most touristic cities in the world, with more than 18 million...     

Potency Trends of Δ9‐THC and Other Cannabinoids in Confiscated Cannabis Preparations from 1993 to 2008*

Abstract: The University of Mississippi has a contract with the National Institute on Drug Abuse (NIDA) to carry out a variety of research activities dealing with cannabis, including the Potency Monitoring (PM) program, which provides analytical potency data on cannabis preparations confiscated in the United States. This report provides data on 46,211 samples seized and analyzed by gas chromatography‐flame ionization detection (GC‐FID) during 1993–2008. The data showed an upward trend in the mean Δ⁹‐tetrahydrocannabinol (Δ⁹‐THC) content of all confiscated cannabis preparations, which increased from 3.4% in 1993 to 8.8% in 2008. Hashish potencies did not increase consistently during this period; however, the mean yearly potency varied from 2.5–9.2% (1993–2003) to 12.0–29.3% (2004–2008). Hash oil potencies also varied considerably during this period (16.8 ± 16.3%). The increase in cannabis preparation potency is mainly due to the increase in the potency of nondomestic versus domestic samples.     

Power/Faith: Governmentality, Religion, and Post-Secular Societies

Foucault’s concept of governmentality, and its attending modalities of biopower and disciplinary technologies, provides a useful conceptual schema for the analysis of the role of religious and quasi-religious institutions in contemporary society. This is particularly important in the study of those neoliberal democratic states where religious organizations constitute an important presence in the civil society. As religion is thoroughly involved in the reproduction of social structure in most societies, an appraisal of the social and political importance of religious institutions is needed to understand the articulation and exercise of governmentality. This is not just limited to partnerships between state agencies and faith-based organizations in providing for social services, but also in rituals and other religious group activities of these organizations that play a vital role in shaping and molding the social and political subjectivities of the adherents. We argue that synergy between the scholarship on governmentality, and sociology of religion would allow for a more nuanced understanding of the politics and culture of post-secular societies.