“Sacred nudging” and sanitation decisions in India

Sanitation policies in India have primarily focused on infrastructure development, through building latrines and toilets. Given the persistence of open defecation in India despite such efforts, emphases on behavioral change interventions are crucial. We explore why and how the dual nature of purity and degradation in public and private spaces is relevant to such problems. In the context of sanitation and health policies in India, we propose an intervention that exploits social norms associated with purity via the use of religious imagery in public spaces as a deterrent for unhygienic sanitation behaviors. This intervention falls within the framework of nudging, which has received great emphasis in recent policy discussions. In the absence of empirical data on the intervention, this paper takes into account considerations of ethics, implications, cost, and scalability; suggestions on implementing the intervention at various levels of government are provided keeping in mind India’s socio-cultural context.     

Psychoanalysis and development: contributions,examples, limits

This article examines the contributions of psychoanalysis to international development, illustrating ways in which thinking and practice in this field are psychoanalytically structured. Drawing on the work of Lacan and ?i?ek, the article will emphasise three key points: (1) psychoanalysis can help uncover the unconscious of development – its gaps, dislocations, blind spots – thereby elucidating the latter’s contradictory and seemingly ‘irrational’ practices; (2) the important psychoanalytic notion of jouissance (enjoyment) can help explain why development discourse endures, that is, why it has such sustained appeal, and why we continue to invest in it despite its many problems; and (3) psychoanalysis can serve as an important tool for ideology critique, helping to expose the socioeconomic contradictions and antagonisms that development persistently disavows (eg inequality, domination, sweatshop labour). But while partial to Lacan and ?i?ek, the article will also reflect on the limits of psychoanalysis – the extent to which it is gendered and, given its Western origins, universalisable.     

Childhood Abuse,Intrapersonal Strength,and Suicide Resilience in African American Females who Attempted Suicide

There is a significant association between childhood abuse and suicidal behavior in low-income African American women with a recent suicide attempt. Increasingly, empirical focus is shifting toward including suicide resilience, which mitigates against suicidal behavior. This cross-sectional study examines childhood abuse, intrapersonal strengths, and suicide resilience in 121 African American women, average age of 36.07 years (SD?=?11.03) with recent exposure to intimate partner violence and a suicide attempt. To address the hypothesis that childhood abuse will be negatively related to suicide resilience and that this effect will be mediated by intrapersonal strengths that serve as protective factors, structural equation modeling examined the relations among three latent variables: childhood abuse (measured via physical, sexual, and emotional abuse), intrapersonal strengths (assessed by self-efficacy and spiritual well-being), and suicide resilience (operationalized via the three components of suicide resilience—internal protective, external protective, and emotional stability). The initial measurement model and the structural model both indicated excellent fit. Results indicated that childhood abuse was negatively associated with intrapersonal strengths and suicide resilience, intrapersonal strengths were positively associated with suicide resilience, and intrapersonal strengths fully mediated the association between childhood abuse and suicide resilience. Thus, the results suggest a positive and protective influence of intrapersonal strengths on suicide resilience in the face of childhood abuse in suicidal African American women. The clinical implications and directions for future research that emerge from these findings are discussed.     

The queer Third World

This article attempts to align ‘queer’ and ‘Third World’ – grouping them in their common inheritance of subjugation and disparagement and their shared allegiance to non-alignment and a politics aimed at disrupting domination and the status quo. In assembling both terms one is struck by how, in the mainstream discourse of international development, the Third World comes off looking remarkably queer: under Western eyes it has often been constructed as perverse, abnormal and passive. Its sociocultural values and institutions are seen as deviantly strange – backward, effete, even effeminate. Its economic development is depicted as abnormal, always needing to emulate the West, yet never living up to the mark (‘emerging’ perhaps, but never quite arriving). For their part, postcolonial Third World nation-states have tended to disown and purge such queering – by denying their queerness; indeed often characterising it as a ‘Western import’ – yet at the same time imitating the West and pursuing neoliberal capitalist growth. I want not only to make the claim that the Western and Third World stances are two sides of the same discourse but, drawing on Lacanian queer theory, also to suggest that a ‘queer Third World’ would better transgress this discourse by embracing queerness as the site of structural negativity and destabilising politics.     

Capitalism,culture, agency: Dependency versus postcolonial theory

This article reads dependency alongside and against postcolonial theory in an attempt to reinvigorate and re-validate some of the insights of the former, while at the same time supporting the latter's current ascendancy in the field of Third World politics. It is argued that although dependency and postcolonial theory share some common territory--a suspicion of Western liberal modernity, a critical-historical analysis--they tend to have irreconcilable differences that show up their respective strengths and vulnerabilities. Dependency chooses a structuralist and socioeconomic perspective, seeing imperialism and development as tied to the unfolding of capitalism, whereas postcolonial theory favours a post-structuralist and cultural perspective, linking imperialism and agency to discourse and the politics of representation. The article stages a mutual critique of them, based on the work of Frank, Cardoso & Faletto, Said, Spivak and Bhabha.     

Fingerprint Ridge Density as a Potential Forensic Anthropological Tool for Sex Identification

In cases of partial or poor print recovery and lack of database/suspect print, fingerprint evidence is generally neglected. In light of such constraints, this study was designed to examine whether ridge density can aid in narrowing down the investigation for sex identification. The study was conducted on the right‐hand index digit of 245 males and 246 females belonging to the Punjabis of Delhi region. Five ridge density count areas, namely upper radial, radial, ulnar, upper ulnar, and proximal, were selected and designated. Probability of sex origin was calculated, and stepwise discriminant function analysis was performed to determine the discriminating ability of the selected areas. Females were observed with a significantly higher ridge density than males in all the five areas. Discriminant function analysis and logistic regression exhibited 96.8% and 97.4% accuracy, respectively, in sex identification. Hence, fingerprint ridge density is a potential tool for sex identification, even from partial prints.     

Community elder-care in Tasmania: examining whether caregivers believe they "make-a-difference" in an urban and rural island

Adult caregivers (n = 184;Mage = 43.9 years old) working at a non-profit, eldercare program at five geographically diverse sites located in the self-contained, island state of Tasmania, Australia, completed a set of self-report measures. Results across the five sites indicated that respondents experienced a relatively strong sense of self-efficacy toward making a difference in their local community. However, there were significant differences (controlling for social desirability) when comparing caregivers from rural northern (n = 45) with urban southern (n = 139) communities, with rural caregivers claiming stronger sense of common mission with others, reciprocal responsibility to help others, and caregiver satisfaction, plus lower disharmony with other members and caregiver stress in helping the elderly than urban caregivers. Implications suggest that community self-efficacy may be high among eldercare staff, but their sense of community and caregiving perceptions may reflect geographic differences, especially in Tasmania.     

Assessing labour freedom in agriculture: Developing world perspective focusing on India

This piece of work evaluates the choices and opportunities opened up in rural labour market through institutional reforms and developmental policies fostering agricultural growth and efficiency in developing countries, with a focus on India. It finds that policy reforms on property rights, involving legal approvals of land ownership or partial possession with rental contracts, strengthen bargaining capacity among marginalized groups. Furthermore, an inclusive development policy encompassing the rural sector shapes labour freedom by stabilization of market at desirable wage and employment rates. Considering a case example from an advanced agricultural region in India, this study reveals a positive and significant relationship between intensity of labour freedom and land-based status of peasant households. The analysis of primary data suggests that labour market reforms, particularly those focused on wage contracts and minimum wage laws, off-farm jobs and intra-migration employment opportunities before labourers, are crucial indicators for enhancing labour freedom in rural areas.