Lacanian Political Theory: A Reply to Robinson

In this response to Andrew Robinson's review of 'The politics of lack,' I argue that, although Robinson puts forward a number of interesting and succinct points about Lacanian political theory, his review rests on misunderstandings of post-structuralist political theory and misreadings of the texts under consideration. More specifically, I argue that his use of the labels 'Lacanian' and 'theorist of lack' is problematic; that his position rests on a misunderstanding of the relationship between ontology and politics in post-structuralist theory; and that it is a mistake to allege that Lacanian political theory is inherently conservative.     

Representing the People: Laclau as a Theorist of Representation

Going beyond conventional conceptions of political representation, Ernesto Laclau takes representation to be a general category and not just limited to formal political institutions, and he takes representation to be performative in that it also brings about what is represented. This article examines the implications of this conceptualization of representation for Laclau’s theory of populism. Laclau takes populism to be exemplary of his conception of representation because populism is a discourse that brings into being what it claims to represent: the people. This is important for current debates about populism and the crisis of democratic institutions, whether domestic or international. I show how our conceptions of representation inform how we think about populism and liberal democracy, and specifically about populism as a threat to liberal democracy at the domestic or global level. I show this in the context of a reading of Jan-Werner Müller’s influential critique of populism.     

Christianity and political thought: Augusto Del Noce and the ideology of Christian Democracy in post-war Italy

This article engages with the thought of Augusto Del Noce (1910–1989), the most important Italian Catholic philosopher and political thinker of the 20th century. The focus is on how Del Noce came to elaborate a Catholic ‘modernity,’ bridging a positive encounter between Catholicism, democracy and freedom. This philosophical project had a considerable impact on modern Italian culture and politics. At the theoretical level, the argument is embedded within the larger aim of recognizing attempts within Catholic philosophy to articulate an Italian political trajectory that does not simply accept the tale of a singular path to modernity based on the Enlightenment model but instead tries to articulate an alternative vision of the modern, grounded within a transcendental perspective.     

Failing Political Representation or a Change in Kind? Models of Representation and Empirical Trends in Europe

This article reviews Peter Mair’s argument on the failure of political parties and the subsequent failure of representative democracy in Europe. It develops a conceptual framework to test the validity of Mair’s argument against competing interpretations of the development of representative democracy. It identifies three ideal typical models of representative democracy that seem to have succeeded each other over time: cleavage-based democracy, competitive democracy, and audience democracy. The article proposes specific empirical hypotheses for political parties and voters in each of these periods and provides empirical evidence to test the validity of these hypotheses. It concludes with a discussion of the results, evaluating whether the changes that occurred indicate failure of representative democracy or rather the emergence of a different form of representative democracy.     

The European Elections Study 1994

European Journal of Political Research -     

Does public criticism Erode trust in the police? The case of Jari Aarnio in the Finnish news media and its effects on the public’s attitudes towards the police

A significant part of the general public’s observations and image concerning the police comes through the mass media. It has been assumed that one factor affecting the level of trust is the way the media handles the police. This article describes the media uproar that arose in Finland in November 2013 about police misconduct, and its effects on the public trust in the police. Two hypotheses were tested in the study: (a) negative publicity always decreases trust, and so, too, in this case; and (b) a change in trust is affected by the public’s independent interpretation of the publicity battle, in which case criticism might also increase trust. The study materials comprise the news coverage concerning the uproar and four opinion surveys collected after it occurred. The first survey was conducted immediately after the press conference of the case in week 48/2013 and the other ones in three-week intervals. The results show that following the uproar, compared to the earlier results of the European Social Survey, trust in the police did not decrease—on the contrary, it increased slightly. Our results suggest that in this case a large part of the audience has taken, to use the term of Stuart Hall, the oppositional position when interpreting negative news about the police.