Debating Food Security Policy in Two Different Ideational Settings: A Comparison of Australia and Norway

Food security has emerged as a relatively new policy issue in agricultural policy making in developed countries. This policy problem is addressed within an institutional landscape in which agricultural ideas and institutions are well‐established. In this article, food security policy making in Australia and Norway is compared. In Australia, agricultural normalism (agricultural markets and production are considered to be similar to those of other economic sectors) has been dominant since the mid‐1980s, while Norwegian agricultural policy making has been dominated by agricultural exceptionalism (agriculture is considered a unique economic sector with special market and production conditions). It is demonstrated in the article how these two opposing institutionalised ideational foundations have influenced the nature of the food security debate in the two countries. In Australia, the debate emphasises the positive role of the market and trade in providing global food security. In Norway, the debate highlights the need to regulate market forces and restrict trade in order to allow countries to develop their own agricultural sectors.     

Beyond traditional paternity and identification cases. Selecting the most probable pedigree

The paper extends on the traditional methodology used to quantify DNA evidence in paternity or identification cases. By extending we imply that there are more than two alternatives to choose between. In a standard paternity case the two competing explanations H(1): "John Doe is the father of the child and H(2): "A random man is the father of the child, are typically considered. A paternity index of 100000 implies that the data is 100000 more likely assuming hypothesis H(1) rather than H(2). If H(2) is replaced by "A brother of John Doe is the father", the LR may change dramatically. The main topic of this paper is to determine the most probable pedigree given a certain set of data including DNA profiles. In the previous example this corresponds to determining the most likely relation between John Doe and the child. Based on DNA obtained from victims of a fire, bodies found in an ancient grave or from individuals seeking to confirm their anticipated family relations, we would like to determine the most probable pedigree. The approach we present provides the possibility to combine non-DNA evidence, say age of individuals, and DNA profiles. The program familias, obtainable as shareware from http://www.nr.no/familias, delivers the probabilities for the various family constellations. More precisely, the information (if any) prior to DNA is combined with the DNA-profiles in a Bayesian manner to deliver the posterior probabilities. We exemplify using the well published Romanov data where the accepted solution emerges among 4536 possibilities considered. Various other applications based on forensic case work are discussed. In addition we have simulated data to resemble an incest case. Since the true family relation is known in this case, we may evaluate the method.     

我国引航法律制度研究

引航,旧称引水、领港、领江,是指在一定的引航区域内（港口或内河）,专门性的从业人员（即引航员）登上船舶,为船舶指引航向,把船舶安全地引进、带出港口或在港内移泊。引航是一种资源,具有公益性和主权性。引航的目的不是为了盈利,而是提供公共服务。由于港口的航道条件构成了一个国家的天然屏障,事关一国的国防,因而按照国际惯例,引航员必须由本国人担任,并且对出入港口的外国籍船舶实行强制引航。这是一个国家引航权的体现,是国家主权的一部分。本文针对我国引航体制改革,结合国际相关立法,对我国引航法律制度所涉及引航管理体制模式、引航机构资质管理、引航员资质管理以及引航作业中法律责任加以研究。     

The irresponsible criminal in Norwegian medico-legal discourse

This article discusses discourses on criminal responsibility in Norway in the 19th and 20th centuries, in light of Michel Foucault's regimes of power and knowledge: the apparatuses of law, discipline and security. The passing of two criminal codes, in 1842 and 1902 marks a development from neo-classical law to a law influenced by positivist criminology. In these consecutive ways of thinking law, the figure of the irresponsible criminal constituted a contentious issue. From being a figure marking the limits of the law, the irresponsible criminal became an object to be disciplined and a security threat. This redefinition of criminal responsibility created or was created by new groups of experts speaking from positions increasingly close to the criminals. The most important professional group was of course the psychiatrists, that emerged in Norway as a distinct professional group in the second half of the 19th century, and whose influence in the legislative process culminated in the 1920s.     

Theory of Land-Ocean Peaceful Cooperation: a Geopolitical Study of the Sustainable Security of One Belt One Road

The joint establishment of One Belt One Road is a practice of international cooperation initiated by China and actively participated by other countries. One of the important issues is how to ensure sustainable common security, and what kind of geopolitical theory should be employed for guidance. Traditional geopolitical theories, such as sea power theory, land power theory and Rimland theory, mainly serve for the fi ght for geopolitical hegemony or military strategy. They are in sharp contrast with the goal of One Belt One Road, which is of mutual interest and a win-win situation. However, One Belt One Road is still regarded by some countries from the traditional geopolitical perspective. To equip One Belt One Road with new geopolitical concepts, the author hereby proposes the theory of land-ocean peaceful cooperation, which is a non-alliance network community of common interests, security and destiny. This community would be established for mutual benefi ts, between ocean countries and land countries, among ocean countries and among land countries. It could help policy communication among participant countries of One Belt One Road, and the establishment of an open net-like system of peaceful operation and common development. The theory of land-ocean peaceful cooperation of sustainable security, together with the practice of international cooperation of One Belt One Road, will undoubtedly break through the vicious cycle of the Eurasian geographical fi ght and confrontation between sea powers and land powers illustrated by the traditional geopolitics.     

Three Forms of Interpersonal Trust: Evidence from Swedish Municipalities

Social trust is usually treated as a dichotomy between particularized and generalized trust. In this article it is argued that a third distinct form, community trust, is neither particularized nor generalized and bounded in space rather than persons. Factor analysis of survey data from 33 Swedish municipalities (N = 6,453) distinguishes between particularized, generalized and community trust. Furthermore, regression analyses show that the three trust forms have partly distinct antecedents and linked to different types of behaviours. While generalized trust best predicts leaps of faith in relation to strangers, community trust is the only trust form significantly predicting taking part in local problem solving. Finally, multilevel analysis shows that community trust is the trust form most vulnerable to changes with respect to ethnic diversity and socioeconomic equality.     

法语联盟文化传播策略研究

随着近年来中国社会的发展，越来越多的中国人开始学习法语。法语联盟作为一个有着一百多年历史的语言文化推广机构，在世界范围内成功地发展了自己的网络，在推广法语和传播法语文化方面积累了很多成功的经验。法语联盟在中国立足并发展的经验体现在生存策略和文化传播策略两个方面。一方面法语联盟在中国创立之初，以协商的态度、灵活的组织形式同中国政府、法国驻华大使馆和中国大学合作，并通过独特的教学形式、实用的课程增加了在法语教学市场上的竞争力。另一方面，法语联盟通过在语言教学中渗透文化，通过多层次、全方位的文化活动彰显、传播文化。法语联盟独立自主运营模式和多样的文化宣传手段值得我国的孔子学院参考借鉴。     

文化管理：从多元文化主义到跨文化策略——由法国政府驱逐罗姆人事件引发的思考

去年发生的法国政府大规模驱逐罗姆人事件引起了国际社会的广泛关注，其中体现了法国以多元文化主义为指导的文化管理模式，然而这种方式无疑没有很好解决文化冲突问题。跨文化又叫交叉文化，是指在对与本民族文化有差异或冲突的文化现象、风俗、习惯等有充分正确认识的基础上以包容的态度接受和适应它们。我们应该强调不同文化间的跨文化对话，因为只有相互理解与沟通，才能促进不同文化的和谐相处。