Psychosocial Correlates of Intimacy Achievement Among Adolescent Fathers-to-Be

We investigated the relation between urban psychosocial stressors and intimacy achievement in a sample of 59 African American, Hispanic American, and White adolescent fathers-to-be. Participants received an intimacy score based on Orlofsky's Intimacy Status Rating Scale. Those with higher cumulative psychosocial stressors had lower levels of intimacy. One psychosocial risk factor, low interpersonal empathy, was significantly associated with intimacy levels. African Americans had lower levels of intimacy than Hispanic or White participants.     

The aesthetics of minor intimacy: precarious attachments and queer feelings in the autobiographical fiction of J. M. Coetzee

This essay offers a new perspective on the queerness of the encounters between self and other in Coetzee’s autobiographical fiction. It attends to the dynamics of openness and reservation, immediacy and mediation, desire and longing played out between Anya and Señor C in Diary of a Bad Year (2007) and John and his female cousin, who is represented by the characters Agnes in Boyhood: A Memoir (1997), Ilse in Youth (2002), and Margot in Summertime (2009). Building on Lauren Berlant’s notion of minor intimacy—which asks us to pay attention to encounters without a canon and to desires too elusive for heterosexual conventions— it offers a framework for uncovering modes of attachment in Coetzee’s autobiographical fiction that do not obey the strictures of the couple form. I draw on queer studies on intimacy and phenomenological studies on emotions and embodiment to explore the modes of attachment between self and other.     

Intimacy at work: servant and employer relations in Que horas ela volta? (The second mother)

ABSTRACT

This chapter examines servant/employer relationships in Anna Muylaert’s film Que horas ela volta? (The Second Mother, 2015). Written in the first person by someone who locates herself as a white, middle-class Brazilian from humble origins who has lived abroad for nearly 30 years, the chapter focuses on the sense of discomfort caused on her by the film and by Brazilian middle-class reliance on domestic servants, whilst at the same time analysing the role played by intimacy and servitude in the film. In dialogue with Sérgio Buarque de Holanda’s definition(s) of “cordialidade” (and with later discussions of it), the chapter examines what “cordialidade” can mean in the context of employers/domestic servants relationships in contemporary Brazil.     

Close Encounters: Solidarity,Servitude and Postcolonial Feminist Affects and Affiliations

Abstract

This essay offers close readings of three texts that in different ways foreground the problems, possibilities and struggle involved in forging affective connections across difference between women: Kate Clanchy, What is She Doing Here? 2008, Jamaica Kincaid, Lucy, 1991a and Marlene Van Niekerk, ‘Labour’, 2004. The author argues that the incomplete and partial nature of affective moments represented in these texts signals possibilities for a cautiously redefined idea of affective feminist solidarity as it is mobilized in the intimacy of domestic spaces.     

Friendship,Recognition and Social Freedom: A Sociological Reconstruction

In Freedom’s Right, Axel Honneth articulates the social freedom of friendship with reference to its institutionalised norms. These action norms, however, are not specific to friendship; they apply to modern intimacy per se. Such non-specificity cannot adequately account for the experience of social freedom in friendship. Addressing this issue, I evaluate friendship as a form of recognition and identify a generative recognition deficit functional to its relational autonomy. Then, taking Honneth’s institutional approach to friendship as a point of departure, I ascertain an institutional deficit that both sustains friendship’s autonomy and constrains the generalisability of its social freedom by way of institutional connectivity to heterosexuality. I suggest that only a differentiating approach to friendship that fathoms its extraordinary position among interpersonal relationships can yield new insights. That done, friendship can in turn provide a prism through which to assess the conceptual approaches deployed in its analysis.     

Tim Cook: A Remembrance

Sparse literature exists on the topic of intimacy appeals in political advertising, so in this study Horton and Wohl's para-social theory was applied to explain the “relationship” in Israel between television performers (politicians) and spectators (voters) through the intimacy concept. Altogether, 442 political ads from two Israeli election campaigns (1996 and 1999) were analyzed to test three hypotheses on the use of intimacy appeals across campaigns and political parties. The intimacy appeal measure consisted of five intimacy techniques and was thus characterized as a macro-level variable. These techniques appear in the codebook as five questions that examine whether the spots present words of intimacy, intimate situations, families of politicians, nonverbal expressions, and children. The results indicate that intimacy appeals in political spots are quite popular. Religious and left-leaning parties tended to use intimacy appeals significantly more than nonreligious and right-leaning parties. We conclude that politicians indeed use the same intimacy strategies and techniques as other television performers do; therefore, para-social theory accords with the concept of intimacy in political advertising as much as in other communication settings.     

英美知情权保护制度对我国的借鉴

公民的知情权问题是目前理论界和实务界普遍关注的一个焦点问题。文章从界定知情权的内涵、性质、法律特征入手,介绍了英国和美国知情权的保护制度及其特点。通过分析我国知情权的现状,提出英美知情权制度对完善我国知情权保护制度的借鉴。     

For a political philosophy of parent–child relationships

Abstract

In Family Values, Harry Brighouse and Adam Swift argue that parents should, in sharing values with their children and in conferring advantage upon them, act in ways that realize the intimacy that lies at the core of the value of family life. In their view, they should prescind from autonomy-inhibiting activities not required by the need to maintain intimacy. I argue that while this standard is sufficient to distinguish between permissible and impermissible practices of advantage conferral, it does not provide us with a perspicuous standard with which to distinguish among activities of value-sharing. This is because the difference between permissible and impermissible forms of value-sharing is adverbial rather than categorical. I argue moreover that even if we were to solve this problem, we would end up with another problem, to do with the unattractive nature of the state activities that would have to be set up in order to police family life. I conclude that the problem of how to enforce the child’s right to autonomous upbringing is best thought of as a political one. Schools, rather than the home, are the appropriate site for the development of autonomy, and the state appropriately regulates schools to ensure that they achieve this end.     

Thinking Friendship With and Against Hannah Arendt

This essay interrogates Hannah Arendt’s different notions of friendship, their weaknesses and strengths, with a view to establishing the basis for a more adequate discussion. After examining her conception of friendship first among the ancients, and then in “dark times”, the essay asks how are we to understand friendship among the moderns when times are not particularly dark. This requires a critical reading of her conception of private intimacy and social association in order to construct a more plural understanding of friendship, and of the criteria by which it can be judged, as it is differentially instituted within, and traverses, the private, civil and political realms.