The Islamic State and the New Tribalism

This article focuses on the apocalyptic zeitgeist of the Islamic State through the lens of what we call the New Tribalism. It finds that IS emerged from the Al Qaeda (AQ) milieu, but soon split with AQ as the messianic excitement surrounding Al-Baghdadi and his teachings grew. In common with previous millennial/messianic movements in all three “Peoples of the Book”—Judaism, Christianity, and Islam—IS soon evolved beyond the laws of the normative faith (antinomianism). We hold that for this reason, despite its claims of faith and fealty, IS has left the Islamic Umah behind, becoming a malign sectarian group of its own whose dynamism and successes are attracting a global audience and support from Muslims in almost every country. This helps to explain such abhorrent practices as forced conversion, sexual servitude, the destruction of historic artifacts, and mass executions. We find that the American invasion of Iraq was the vital first step in a series of events, which gave birth to IS. A thorough review of IS history and political culture traces these historic moments in time.     

Representing the West and “non-believers” in the online jihadist magazines Dabiq and Inspire

ABSTRACT

This article analyses how jihadist ideology groups discursively represent “the West” and “non-believers” in their online propagandamagazines. In doing so, it contributes to the field of Critical Terrorism Studies conceptually, by considering the voices of violent actors, and methodologically, by illustrating how linguistic tools of enquiry can advance current knowledge of jihadist ideology groups. Our work adopts a case study approach, focusing on the online magazines Inspire and Dabiq, which are part of the propaganda machinery of, respectively, Al-Qaeda and ISIS. The analysis reveals a number of similarities and differences in the discursive strategies that these twogroups use. On the one hand, both Inspire and Dabiq support and further construct an “us versus them” dichotomy thatpolarises differences between their jihadist ideologies and those of Westerners/non-believers. On the other, Dabiq’s discursiverepresentation of “the West” targets a wider variety of individuals and groups of people and geographical locations than Inspire’s. Additionally, Inspire places a greater focus on the pejorative construction of “the West” than Dabiq, suggesting that Al-Qaeda places more emphasis than ISIS on presenting “the West” as the enemy of jihad.     

Under the shade of AK47s: a multimodal approach to violent extremist recruitment strategies for foreign fighters

Two notable features of the current conflict in Syria and Iraq are the number of foreign fighters from western countries fighting for Sunni militant organisations, and the use of the Internet and social media by some extremist groups to disseminate propaganda material. This article explores how the group which refers to itself as Islamic State and an affiliated British group, Rayat al Tawheed, deploy combinations of images and text which serve as bonding icons to rally supporters. The data consists of the English language edition of ISIS’s online magazine Dabiq and online materials produced by Rayat al Tawheed. The results suggest that ISIS and Rayat al Tawheed adopt similar but different iconisation strategies. While ISIS adopts a global strategy to present a unified world view utilising a range of ISIS values in its iconisation, Rayat al Tawheed foregrounds jihad using strategies specifically targeting young, English-speaking men of Islamic/Arab backgrounds.     

Brides,black widows and baby-makers; or not: an analysis of the portrayal of women in English-language jihadi magazine image content

ABSTRACT

This article analyses the depiction of women in image content from 39 issues of official English-language magazine publications produced by designated terrorist organisations that follow a jihadist ideology. Research on the role of women in jihadi organisations has found that women are active at all levels within terrorist groups. This includes creating and disseminating terrorist content; planning, co-ordinating and carrying out attacks; and, supporting fighters as wives, mothers and homemakers. Our analysis, however, found that women are almost never depicted within the images of terrorist organisations’ official magazines. We argue that this airbrushing is a deliberate attempt to reinforce traditional gender roles and strengthen existing gender hierarchies within terrorist organisations, and we make a number of suggestions for future research in this understudied field.