印尼爪哇与外岛资源分配的不公:民族关系视角的解读

苏哈托时期印尼的资源在爪哇族与外岛民族之间的分配,主要采取中央与地方财政分割的形式.其分配格局是:爪哇独占鳌头而外岛只分得残羹剩饭,它是主体民族与少数民族政治-文化不平等在经济领域的投影,反过来又深刻地影响着印尼的民族关系.本文将政治-文化与经济利益的纠结,作为探索资源分配与民族关系互动的切入点,并试图循此路径使问题的分析达到一个新的境界.     

马来西亚的哇扬戏

哇扬戏是马来西亚有名的传统民间戏剧,它在剧目、表演、人物和故事等方面都既有自己的特点,又与泰国和印尼的皮影戏有共同之处。探讨东南亚影戏之间的异同,也可以看出一些文化交流的规律。     

《Java项目实训》课程教学改革--基于CDIO模式

Java 是一门面向对象的程序设计语言,在软件开发中获得广泛的应用.本文针对高职院校培养应用型人才的特点,提出基于CDIO模式的《Java项目实训》课程教学改革,将CDIO模式的四个阶段分别对应项目开发的过程,使学生在项目中锻炼编程能力和沟通协作能力,为今后与企业需求的无缝衔接打下坚实的基础.     

Java多线程技术在网络通信系统中的应用

介绍了Java的关键环节多线程技术,详细说明了线程的创建、调用方法及如何实现线程的同步及相互间通信,阐述了套接字(Socket)基本原理及概念,结合一个多用户并发服务器的网络通信程序实例,说明多线程客户机/服务器模式网络通信程序开发的一般方法。     

印尼爪哇岛印度教神庙研究

印度教在东南亚的古代史中扮演了非常重要的角色,国内学术界对这个问题的研究主要集中在宏观层面,对微观的文化现象的研究一直不够深入.在实地考察的基础上,本文以爪哇岛的印度教神庙作为研究对象,通过对比中爪哇的普兰班南神庙和东爪哇的加维神庙在建筑风格上的异同点,阐述爪哇岛印度教神庙的建筑特点.     

“三阶段”动态教学法在《Java程序设计》课程的探索与实践

Java是一门面向对象的编程语言,需要在课程中逐渐提高学生的动手实践能力,根据此课程的特点,在课程中引入"三阶段"动态教学法,革新课程考核方式,通过之后的问卷调查和考试效果显示达到了较好的教学效果。     

试析莱佛士的爪哇农业观——以《爪哇史》为中心

<爪哇史>是研究莱佛士殖民统治思想的重要著作.在<爪哇史>中,莱佛士认为爪哇农业具有巨大潜力,并驳斥了爪哇人人种低劣的偏见,借此呼吁英国政府永久占据爪哇殖民地.受18世纪末以"幸福"(Happiness)为目标的殖民理论的影响,参照英属印度殖民政府的柴明达尔制,莱佛士设想通过土地税改革(Land-rent System)发展爪哇农业,以获取稳定的、巨额的殖民利润.     

Current developments in Open Source Software

Open Source Software (OSS) has hit the mainstream in recent years and its scope is set to increase. Best seen as a range of associated licensing techniques, there are many different types of OSS licences. Coupled with a lack of settled case law and rapidly developing market practice, legal interpretation of the OSS world presents challenges to lawyers. Of the ‘top 20’ OSS licences, the GPL is the most commonly used and among the most radical in legal effect. The GPL's legal radicalism centres on its Article 2(b) concept of ‘copyleft’. Copyleft is an inheritance requirement to pass on the GPL's terms to other software that ‘contains’ or is ‘derived from’ the initially used GPL software. I illustrations of Article 2(b) issues from the Linux and Java worlds are provided. Current case law (such as it is) is then overviewed. Finally, contractual and policy implications of OSS governance are then reviewed as the increasing uptake of OSS in the organisation is mirrored in the growing importance of OSS governance.     

The Indonesian killings of 1965–1966: the case of Central Java

The mass killings of 1965–1966 in Indonesia marked a watershed in its history. The consensus estimate of lives lost is 500,000. In this paper, demographic and geographic methods are used to characterize the violence in Central Java, one of the worst-affected provinces. The findings provide a portrait of the violence and its dynamics. This portrait highlights the likely complicity of a diverse array of political opponents of the Indonesian Communist Party (PKI). The findings also provide evidence supporting Clifford Geertz's three-aliran (cultural “stream”) model of Javanese society, with the complex interplay of the three aliran and the Indonesian Army in the political realm producing the violent outcomes of 1965–1966. In this manner, this study builds on prior work by Hefner, Jay, Lyon, Mortimer, and Ricklefs on the cultural and social underpinnings of the violence. It also builds on more recent work on the neighboring province of East Java in which the role of two of the three alirans was found to be a significant factor, underlining the importance of the intersection of culture, geography, and politics in understanding this violent episode in Indonesian history.     

Daughters and Displacement: Migration Dynamics in an Indonesian Transmigration Area

This study considers the ways 'indigenous' people have responded to the constraints and opportunities posed by the Indonesian government's transmigration programme in North Lampung, Sumatra. Migration is of increasing importance to the livelihoods of this group; particularly that involving the employment-related movement of young, unmarried women to the export-oriented factory zones of West Java. Female migration is notable in the context of customs confining unmarried women to the house, and negating their working in agriculture. The paper explores how factory migration has developed, drawing on field work conducted in 1994 and during the economic crisis in 1998, and focusing on the shifting terrain of intrahousehold power relations and decision-making in the community. Key to understanding migration dynamics in this area is the emergence of a culturally-conditioned social network linking village and city. This network has altered the terms upon which migration decisions and remittance practices are made, and may have cushioned.