论加强行政道德监督的必要性及其实现途径

当前,加强行政道德监督是促进行政道德建设的需要,是推进社会民主政治建设的需要,是保证行政管理目标得以实现的需要,是健全行政监督体系的需要。加强行政道德监督的主要途径有:确立合理的行政伦理道德标准,建立独立的行政道德监督机构,构建完善的行政道德监督机制和推进相关的行政道德监督立法。     

"以德治国"思想的时代内涵

江泽民同志的“以德治国”思想是在新的历史条件下对马克思主义政治学说的创造性发展,其时代内涵主要包括以下三个方面:“以德治国”思想的提出,体现了时代的需求;“以德治国”思想内容的时代性;“以德治国”思想实践措施的时代性。     

马克思主义道德学说的当代形态--试论邓小平的道德观

邓小平道德理论从两个文明建设的相互关系入手,阐发了道德建设的重要作用、社会主义道德的核心、原则、公德规范和理想道德人格,构成了当代中国马克思主义道德学说的崭新形态。     

论青年毛泽东的伦理思想

本文主要依据<<伦理学原理>批注>,阐述并分析了青年毛泽东道德必须是自主的而非奴隶的、"精神之个人主义"、主观道德律等伦理思想,并指明其具有反对奴性道德、推进个性解放的重要意义.     

中国传统利益理论及其现代价值

中国传统利益理论主要是围绕“义利之辨”展开的，通过对先秦时期、两汉时期、宋明时期及明清时期各个代表人物对义利观的探讨，可以得知，对利益的阐述始终离不开伦理道德，对利益的追求始终与“义’’紧紧联系在一起。占主导地位的是强调追求利益必须符合“义”。     

构建社会主义和谐社会的道德思考

和谐社会包含着公平和正义的道德内核,并以此为理念引领着社会成员的生活。从和谐社会的道德诠释出发,分析构建社会主义和谐社会与道德的关系,并提出了培育公共精神是构建社会主义和谐社会的道德保障。     

中、西法学语境中的“法律道德性”

个人道德可以说一直是中国传统的"司法理论"或"司法哲学"的基本问题之一,道德性是在这一层面进入中国传统"司法"的.而西方学者讨论的所谓的法律的道德性问题完全不同,概括起来是自然法和实证法的冲突问题.可以将中国传统社会案件审理中所涉及的道德称为"司法者的道德性",将西方法理学强调的道德称为"法律或司法的道德性".     

Chutzpah even before the heavenly court

This article discusses how classic and contemporary films can be used to examine justice and peacemaking themes in personal, social, and criminal justice contexts. Thematic topics include poverty, homelessness, the Holocaust, racial prejudice, prison violence, and religious intolerance. The author attempts to illustrate how transformative justice can occur through individual acts of compassion and courage in difficult circumstances.     

Family,clergy, conviviality and morality among the Greek-Orthodox in Izmir at the end of the Empire

This paper discusses the intricate relation between aspects of social life and the antagonism of the administrative institutions in a particular locality. By using cases of divorce decisions as well as contested weddings among people from different confessions which, despite the fact that they took place in Izmir were reported to and investigated by the Greek-Orthodox Patriarchate of Constantinople, it aspires to shed light on those liminal aspects where locality and conviviality are transgressed in the name of tradition. Furthermore, the paper investigates the role of the clergy both in dealing with charity and the destitute, and as an institution, whose encounters with modernity triggers tensions and new perceptions of the relation between the church and its congregation, always bearing upon issues of morality and efficiency.     

Qualification and Disqualification in Rape Cases

Between 1946 and 1950, the police in Stockholm interrogated almost 150 men about their involvement in alleged rapes and attempted rapes. The results of these investigations eventually led to seventeen prosecutions and eleven convictions. It was not easy to convict someone of rape. However, a consequence of the way the court operated was also that only certain men could be convicted, only certain women regarded as reliable witness, and only certain kinds of attack regarded as plausible. The question of whether the alleged crime was considered possible to prove was dependent upon who reported whom for what. For the complainants it was a matter of qualifying for inclusion within the protection of the law. But what appeared as a rejection of someone's credibility, was in actual fact a result of a prior rejection of the individual's person and character. From the point of view of the legal system, some individuals were more fitted than others for the role of credible victim or likely offender. The sexually immoral woman and the man at the mercy of his sexuality were both in danger of having their credibility questioned: the former a poor victim and the latter all too suitable an offender.