Violent Punjab,quiescent Bengal,and the partition of India

Why did the Punjab bear the brunt of the mass violence and the migration that accompanied the partition of India? This paper makes the case for analytical eclecticism by showing that the following three explanations – centred respectively on democratisation, nationalism, and ideas; the commitment problem; and the security dilemma – account for the violence/migration in the different stages in the run-up to the partition of India. Instead of arguing that ‘everything mattered’, this paper elucidates the complex causality at work by demonstrating how these factors interacted with one another during the different stages leading to India’s partition.     

Genetic polymorphism at 15 tetrameric short tandem repeat loci in four aboriginal tribal populations of Bengal

POPULATIONS: This study reports the genetic polymorphism observed at 15 short tandem repeat loci D3S1358, TH01, D21S11, D18S51, D5S818, D13S317, D7S820, D16S539, CSF1PO, vWA, D8S1179, TPOX, D2S1338, D19S433, and FGA in four aboriginal populations of Bengal. The analysis was performed to decipher the suitability of CODIS as well as six other highly polymorphic and unlinked markers in Forensic Testing. Studied populations include four tribes: Karmali, Kora, Maheli, and Lodha.     

Economic voting in multi-level contexts: Evidence from Kerala and West Bengal in India

What determines electoral support for national incumbent parties and state-level challengers in sub-national pro-poor contexts? Based on survey data from the Indian states of Kerala and West Bengal, collected prior to the 2019 national election, we find that voters were more (less) inclined to vote for the sub-national incumbent relative to the national incumbent if their household economic conditions were perceived to have improved (deteriorated) relative to national economic conditions. Our findings indicate that voters in these settings correctly assume that the sub-national incumbent cannot be held responsible for changes in national economic conditions, but, at the same time, the existence of a strong welfare state at the sub-national level creates expectations that the sub-national government is responsible for personal welfare. Hence, the national election is used to assess the economic performance of both the sub-national and the national incumbent.     

Resisting the resistible: re-writing myths of partition in the works of Ritwik Ghatak

For all of the individual, collective and national trauma caused by the Indian Partition, perhaps the most significant legacy has been the way the two new nations of India and Pakistan have written the (hi)stories of Partition to serve contemporary political needs. Both countries have a huge amount of investment in their versions of the past, and public dissemination of knowledge of the past amply demonstrates this. This article will examine the way Partition has featured in the work of Bengali cinema-director, author and playwright Ritwik Ghatak and the way Ghatak resists and rewrites in various ways this state-sanctioned version of his country's and his own past. The Bengal Partition provides the context within which all of Ghatak's work is situated. Interestingly, however, Ghatak never depicts the act of partition itself, choosing instead as his subject the streams of refugees who left what was then East Pakistan and is now Bangladesh, and came to Kolkata in West Bengal. Ghatak's most characteristic story, then, is the story of the educated, middle-to-upper-class East Bengali refugee, who has lost everything by having to move west. This story is the story of Ghatak's own family and the family of the thousands of others, including the present writer, and, as such, it is not surprising that it has become the predominant Bengali narrative of Partition. By focusing on Ghatak's oeuvre, then, this article will examine this narrative of partition, thereby showing how Ghatak uses it to resist the most pernicious, and also most permanent myth of the Indian Partition – that it was an act which led to two different, mutually exclusive, heterogeneous but unified nations.     

Indian Public Sector Trade Unionism in Context: Gujarat and West Bengal Compared

Using qualitative research methods and comparing two Indian states (Gujarat and West Bengal), the authors examine the relative power and influence of trade unions in three parts of the public sector, viz., state government employment, municipal bus and tram services, and telecommunications. The distinctive methodology and the findings emphasise the importance of caution in generalising about trade unionism and industrial relations in India as a whole; and indicate that the context of particular Indian states is a vital ingredient of trade union analysis. The authors identify a complex web of explanatory factors for the relative power and influence of the unions under study, within the distinctive political, economic and historical contexts of Gujarat and West Bengal. Thus, they demonstrate the largely untapped potential for primary, qualitative and comparative research to expand our understanding of industrial relations in India.     

Education for Child Labour: Evaluating the National Child Labour Policy in West Bengal,India

Transitioning child labourers from work to education is a key component of global efforts to eliminate child labour. In India, the National Child Labour Project is the central programme aimed at achieving this goal. This paper examines the operation of the project in the state of West Bengal using original survey data collected in 2008. The survey reveals a number of promising findings, including high rates of provision of both midday meals and free learning materials to students, as well as evidence of adequate schooling quality and availability. However, areas of concern were also identified, including irregularities in stipend payments to parents of child labourers who send their children to school and inadequate provision of free health services to children who attend school rather than work. These operational short-comings revealed by the survey reduce the incentive and ability parents have to send their children to school rather than work and, accordingly, undermine the effectiveness of the project.     

Keywords revisited: The present as history

The Partition of India (1947) is commonly understood as a violent territorial and political separation of peoples, their forced evictions and migration as well as communal upheavals. But India's Partition can be seen as something more than separation of communities and the creation of distinct national identities. This paper suggests that refugee rehabilitation, one of the important processes of the post-Partition years, formed the rubric through which we remember 1947. Rehabilitation and resettlement of refugees formed the narrativizing principle of a number of novels that were written in the 1960s and 1970s in Bengal that deliberately looked at the fall-outs of the Partition other than communal tensions and migrations. Rehabilitation created a different experiential reality for a large number of refugees, and issues of home, settlement, livelihood, and work created a new body of literature that re-looked at Partition in important ways. In the course of this paper I examine some such novels in Bangla; one of which, Shaktipada Rajguru's Dandak Theke Marichjhapi (From Dandakaranya to Marichjhapi), is the story of a group of refugees’ journey to Dandakarnaya and then onto Marichjhapi in the Sunderbans that probes the circumstances behind one of Partition's most forgotten histories.     

Writing the Story of the Last Nawab of Bengal’s English Family

On 15 May 1870, the Nawab of Bengal married Sarah Vennell, a seventeen-year-old English chambermaid, in a Shia Muslim wedding ceremony, making her his fourth permanent or Nikah wife. They lived in England for ten years, and had six children. The Nawab’s liaison with what British officials called ‘a woman of mean extraction’ was a contributing factor when he was persuaded by the British government to abdicate in1880, give up many of his claims and allow the permanent abolition of his title. In that same year the Nawab formed a liaison with another maid and later returned to India with this maid and his and Sarah’s four surviving children, leaving Sarah in England. Their youngest son, my grandfather, changed his name and emigrated to Australia in 1925. This essay describes my gradual discovery in Australia of my Indian ancestors and the issues I confronted when trying to write their story. It includes an extract in which I describe my grandfather’s childhood in India.     

Narratives of the Dispossessed and Casteless: Politics of Land and Caste in Rajarhat,West Bengal

ABSTRACT

This article examines the political narratives around a two-decade -old process of land acquisition and development in the “global city” Rajarhat, a former rural settlement in the Indian state of West Bengal. These narratives are built against the backdrop of a neoliberal state acting as a corporate facilitator, particularly in matters of land, and the concomitant dispossession. The multifaceted politics of Rajarhat took shape during the erstwhile communist regime in West Bengal, the dichotomy of a self-identified Left state engaged in forceful and violent land acquisition thus forming an interesting paradox. The article also presents evidence against the long -held political myth of caste relations being irrelevant in Bengali politics, by examining the upper-caste -dominated social relations in Rajarhat and the formation of low-level cartels or “syndicates” in the area . In conclusion, the article points to the reinvention and redeployment of caste relations – even in increasingly urban spaces where “hierarchical” caste practices are usually taken to be on the decline – rooted in the duality between land struggles and development.