首页 | 本学科首页   官方微博 | 高级检索  
     检索      

苗族生态审美观中的宗教意识——以黔东南苗族为例
引用本文:丁筑兰.苗族生态审美观中的宗教意识——以黔东南苗族为例[J].贵州民族研究,2012(2):154-158.
作者姓名:丁筑兰
作者单位:中国社会科学院文学研究所;贵州大学人文学院
基金项目:国家社科基金一般项目“贵州少数民族生态审美观研究”(10B2W020);贵州大学中华传统文化与贵州地域文化研究中心项目“贵州苗族审美文化与宗教互动关系研究”(2010ZG004)的阶段性成果
摘    要:苗族原生态民族文化蕴含着原始的生态审美观。从生态美学的视角解读贵州黔东南苗族传统审美文化,可以发现许多原始宗教意识的痕迹,它们通过日常的服饰、歌舞、丧葬和节日庆典等形式表现出来。除了强调万物有灵外,原始宗教意识促成了主体之间同生共处和主体间性关系思想的形成,构成了苗族和谐生态审美观的价值核心。原始宗教对主体间性的支持,使得苗民与自然万物平等地交往、对话、沟通和融合,从而形成包括天与人、神与人和人与人的"和"文化。

关 键 词:苗族  黔东南  生态美学  宗教  主体间性  和谐

The Research on Ideology of Primitive Religion of Ecological Aesthetics of Miao People in Southeast of Guizhou Province
DING Zhu-lan.The Research on Ideology of Primitive Religion of Ecological Aesthetics of Miao People in Southeast of Guizhou Province[J].Guizhou Ethnic Studies,2012(2):154-158.
Authors:DING Zhu-lan
Institution:DING Zhu-lan(1.Institute of literature,Chinese Academy of Social Sciences,Beijing 100732,China; 2.Guizhou University,Guiyang,Guizhou 550025,China)
Abstract:Different kinds of ideology of primitive religion can be seen when we research on the aesthetic culture of Miao people in southeast of Guizhou Province from the ecological aesthetic perspective,which can be presented by the dress culture,dancing culture,funeral culture and the common festival celebrations.The ideologies of primitive religion claim the relationship of subject-subject is inter-subjectivity while insisting on the animism,and this comes to be the basis of harmonious aesthetic culture of Miao People.The primitive religion’s insist on the inter-subjectivity leads the Miao People contact with the nature equally,and results in the harmony-culture of nature to people,spirits to people and also the people to people.
Keywords:Miao People  Southeast of Guizhou Province  Ecological Aesthetics  Ideology of Primitive Religion  Inter-Subjectivity  Harmony
本文献已被 CNKI 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号