| Abstract: | Karl Popper has called Plato a dangerous Utopian who offers an unworldly blueprint for society. I argue that, in making this criticism, Popper offers an incomplete reading of Plato's political thought, overlooking the more worldly and modest blueprint of the Laws. In addition, I show that a better understanding of the relationship between the Republic and the Lans - between Plato's philosophical ideal and politically best possible state - demonstrates the necessity of considering Plato's Laws in any discussion of implementation. In fact, a more complete reading of Plato is required by the very criteria Popper employs in advancing his critique. When the political programme of Plato's Laws is viewed in light of Popper's famous distinction between piecemeal social engineering and Utopian social engineering, the problems of applying these characterizations to Plato become apparent. |
