| 哲学的可说与不可说 |
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| 引用本文： | 王义军.哲学的可说与不可说[J].中国青年政治学院学报,2000(6). |
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| 作者姓名： | 王义军 |
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| 作者单位： | 中国青年政治学院社科部!北京100089 |
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| 摘 要： | 哲学是可说的 ,语言虽不能被运用于本体世界 ,但语言能在可说的东西与不可说的东西之间显现出一条界限 ,因而人在超越现象 ,追问本体的过程中 ,不能不借助语言之梯。哲学是不可说的 ,哲学追问本体 ,关涉包括自身在内的全体。而语言的逻辑本性使得任何一种语言系统都不可能表达世界的全部 ,作为哲学表达主体的现实的个人永远会面对一个不能言说的本体。可说 ,又不可说 ,是哲学的永恒矛盾 ,也是其生命力所在
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| 关 键 词： | 哲学 科学 语言 本体 世界 |
Philosophy: speakable and unspeakable |
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| WANG Yijun.Philosophy: speakable and unspeakable[J].Journal of China Youth College for Political Sciences,2000(6). |
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| Authors: | WANG Yijun |
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| Abstract: | Philosophy is speakable, because language cannot be used in the noumenal world, but it can display a boundary between the speakable and the unspeakable; therefore, when a man exceeds a phenomenon and strides towards a moumenon, he have the aid of language. Philosophy is unspeakable, because it inquires the noumenon and concerns the whole including itself, but more of languages can convey the whole world, and as the philosophical subject, a man in the real world always faces an unspeakable noumenon. Being unspeakable and unspeakable is the external contradiction in philosophy and the vitality of philosophy. |
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| Keywords: | philosophy science language noumenon wor| |
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