德性的复归与出路——麦金太尔德性视域中的亚里士多德

在希腊时代各种冲突的德性观念中,亚里士多德的德性观始终据于中心地位。然而,自启蒙运动以来,由于亚里士多德的德性传统被摒弃,德性已经退居边缘地带。为寻求摆脱道德困境的出路,麦金太尔在追溯以亚里士多德为中心的德性传统的同时,提出了他自己的现代德性论。而麦金太尔的德性论亦是对亚里士多德德性传统的复归和充实。本文旨在通过对亚里士多德德性传统和麦金太尔的德性理论的分析,厘定德性的概念,对西方德性伦理进行有益的梳理。

Return of The Virtue and the outlet

This thesis devotes to explain the essence and the way of virtue ethics,and expound its occurrence and development and the possibility of its existence.On the basis of people＇s everyday life,focusing on practice,the dissertation will define virtue ethics according to the practice of our everyday life,investigating virtue ethics in the view of historical tradition informing us how to master virtue ethics by criticizing objectivism and abstract virtue ethics.This dissertation will systematically analyze the essence and the development of virtue ethics through the comparison of other ethics.It positively sublates the alienation of ethics,and it means people really own the essential of human ethics.The harmonious unification of virtuious governance,virtuious society and virtuious citizens is the real basis for the complete realization of virtue ethics.It is the ecological turn of ethics and the harmonious development of contemporary society that construct the existent mode of virtue ethics for human being.The reasons for the rejuvenation of virtue ethics and the mechanism of this dissertation will be presented.Through historical investigation and comprehensively comparing,this article proves that the essence of virtue ethics is to find out the way of virtue ethics.