| 法家学派的渊源与属性考论 |
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| 引用本文： | 张伯晋.法家学派的渊源与属性考论[J].法制与社会发展,2010(1). |
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| 作者姓名： | 张伯晋 |
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| 作者单位： | 吉林大学理论法学研究中心; |
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| 摘 要： | 以诸子学视角重新审视法家诸子的内在联系,质疑司马谈《论六家要旨》对儒家、墨家、道家、法家并列划分的合理性,对法家学派的渊源重新进行考察,结合先秦儒、墨、道三家显学的演变传承、互相影响之过程,析清法家学派的属性。韩非之前法家作为松散的学术集合体,法家诸子分属不同学派,直到韩非继承三家显学传承,法家学派才得以确立。韩非作为法家集大成者、诸子集大成者,在中国传统学术史上具有承前启后的划时代意义。
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| 关 键 词： | 法家 显学 儒家 墨家 道家 诸子学 |
On the Resources and Nature of Legalism in Ancient China |
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| ZHANG Bo-jin.On the Resources and Nature of Legalism in Ancient China[J].Law and Social Development,2010(1). |
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| Authors: | ZHANG Bo-jin |
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| Institution: | ZHANG Bo-jin(Center for Jurisprudence Research,Jilin University,Changchun,Jilin,130012) |
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| Abstract: | This essay questions the reasonability of Sima Tan's division of Confucianism, Mohism, Taosim, and Legalism as parallel schools of thoughts in Lun Liujia Yaozhi (On Fundamentals of Six Schools of Thoughts) based on the inherent connection of schools of thoughts. Through the re-examination of the resources of Legalism and the inter-influencing process, the author provided a new idea on the nature of Legalism. Before Hanfei, Legalists was just a loosely academic collection; the scholars belonged to various sc... |
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| Keywords: | Legalism dominant school of thought Confucianism Mohism Taosim various schools of thoughts |
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