“自我”的建构：先秦儒家的自我理论

现代心理学把人的自我分为内在自我和外在自我两个层面,先秦儒家持一种外在自我观."兴于诗,立于礼,成于乐"集中反映了先秦儒家关于内外自我相互交通和自我整体建构的主张.儒家学者认为自我人格整体的建构,须经历从以"诗"所表征的生命意义,走向以"礼"所表征的行为规范,最终达到以"乐"所表征的本真存在的过程.

Self-construction: Confucian Theory of Self

From the angle of modern psychology, this paper analyzed some discussions about self in Confucian classics and suggested that the Confucian thoughts on self be called outside-self theory. There was a sentence in the Analects of Confucius, which had expressed the thoughts of Confucians on self, "from the songs through the ceremonials to the enjoyments". On the Confucian views, a holistic-self ought to be formed from the life-import, through the behavior-norm, to Nature-Being.