| 天之德化--论泛道德之境与天人之思的乖悖 |
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| 引用本文： | 张堡.天之德化--论泛道德之境与天人之思的乖悖[J].甘肃理论学刊,2002(3):57-61. |
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| 作者姓名： | 张堡 |
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| 作者单位： | 甘肃省委党校,社会发展研究所,甘肃,兰州,730070 |
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| 摘 要： | 学术界的天人合一论,有两种走向,一是依主与客二元观建立的"命题性"天人合一论,二是拿"天人合一"当作基本概念(范畴)的解释性天人合一观.而中国古代思想文献和传统思想文化中的"天"是道德形而上学化的结果,天人关系具有泛道德化的统一性.用后一种天人合一观来解释中国古代思想文化亦无不可,但用前一种命题性天人合一论来概括中国古代思想文化的特质,就会产生思想史无法厘清的混乱,遮蔽中国古代思想文化的特质.
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| 关 键 词： | 泛道德 思想文化 天 天人合一 |
| 文章编号： | 1003-4307(2002)03-0057-05 |
| 修稿时间： | 2001年11月22 |
Tian's Moralization--On The Contrary Things Between The State of Panmorality And The Thinking of Tianren |
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| ZHANG Bu.Tian's Moralization--On The Contrary Things Between The State of Panmorality And The Thinking of Tianren[J].Gansu Theory Research,2002(3):57-61. |
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| Authors: | ZHANG Bu |
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| Abstract: | There are two considerations in the academic circles about Tianren heyi,one is of a proposition founded on the dualism of the subjective and objective,the other of exegesis of principal concept.Tian is a result of moral metaphisics in chinese ancient thought's texts and traditional cultre,Tianren has a union of panmorality.It will cause the chaos of a thought history and envelop the traits of chinese ancient thought culture to generalize chinese ancient thought culture with Tianren heyi of a proposition. |
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| Keywords: | panmorality thought culture tian tianren heyi |
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