| 尼采论“自己” |
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| 引用本文： | 赵广明.尼采论“自己”[J].江苏行政学院学报,2011(6):18-23. |
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| 作者姓名： | 赵广明 |
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| 作者单位： | 中国社会科学院世界宗教研究所,北京,100732 |
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| 摘 要： | 强调人的自由是西方近代以来哲学的主旨.卢梭和康德把西方自由思想推向高潮,尼采继续这种思想,并予以彻底反思.他把自由从柏拉图-基督教的道德传统和宗教语境中拯救出来,使“自由意志”变成“自由的精神”,变成纯粹的“自己”.“自己”意味着超越自己、毁灭自己、创造再生自己；意味着自由地超越再生于自己永恒回复的必然命运；意味着自由...
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| 关 键 词： | 自己 自由 永恒回复 爱 自然 |
Nietzsche's Theory of Self |
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| ZHAO Guang-ming.Nietzsche's Theory of Self[J].The Journal of Jiangsu Administration Institute,2011(6):18-23. |
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| Authors: | ZHAO Guang-ming |
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| Institution: | ZHAO Guang-ming (Institute of World Religions,Chinese Academy of Social Sciences,Beijing 100732,China) |
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| Abstract: | The main purpose of modern western philosophy is to emphasize human freedom,which Rousseau and Kant have brought to the climax.Nietzsche carried on the mind and gave a thorough retrospection.He saved the freedom from the moral tradition of Plato-Christianity and religious context and therefore,turned free will into free spirit and pure self.Self means to transcend oneself,destroy oneself and recreate oneself,it means to transcend freely the inevitable fate of eternal cycle of self,it means to respond freely... |
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| Keywords: | Self Freedom Eternal Cycle Love Nature |
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