以人为本论析

"神"、"钱"、"权"都是人的某种本质力量的对象化,"神本"、"物本"、"官本"都是人以人的某种片面性的本质为本.以人为本不能归约为以民为本和以人民为本.在全球视域中,人作为同一性和同质性的类,人为本意指人是人的世界、社会、历史和人自身的根源和根基,世界、社会、历史和人自身是以人为本的.在社会和阶级视野中,人作为具体的现实的人,以人为本则是具体的、历史的,只有到了共产主义才展现出它的完整的形态.以人为本理念的贯彻和落实,依赖一种社会经济政治制度的安排,依赖于一种真正以人为本的客观社会生存模式.

On Human-orientation

"God", "money" and "power" are objectifications of some essences of people. Therefore, "god worship", "money worship" and "power worship" put the one- sided essences of people first place. Human- orientation can't be equated with whether masses- orientation or people - orientation. From the global perspective, human - orientation implies that people are the basis of world, society, history and people themselves. From the social and class's perspective, human- orientation is concrete and historical. Under different social and historical conditions, The implementation of the policy of human - orientation should based on the political and economic institutional arrangement and the social life's mode which embody indeed the thought of human - orientation.